Tag Archives: Apologetics

Remembering Francis Schaeffer at 100 (Part 3)

schaeffer

Truth With Tears – A Story of Dr. Schaeffer Shedding Tears At the Lausanne Congress, 1974

Uploaded by on Dec 10, 2011

This video is a segment of an interview we did with Dr. David Calhoun of Covenant Theological Seminary where he described a touching moment with Dr. Schaeffer when he sheds tears at the Lausanne Congress, 1974. The significance of this event is that it depicts both the character of Dr. Schaeffer over schisms in the church but also the deep hurt that he felt over divisions in the church during the early splits with in the church over modernism (Religious Liberalism). The results of these deep feelings would eventually produce a crisis in Schaeffer, and out of that crisis came the work True Spirituality, which is at the foundation of all of Schaeffer’s works. He further elaborated on this topic in a more succinct way in his work The Mark Of A Christian.

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This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Here is a tribute that I got off the internet from Chuck Colson’s website www.breakpoint.org :

Everyday Art
By Chuck Colson|Published Date: January 30, 2012

office_space_1

Living the Full Image of God

Francis Schaeffer emphasize the beauty of God – a message Tom Pratt, former PF president, understood very well, as Chuck recalls in the BreakPoint archive remembering Francis Schaeffer.

When you walk into the office of Tom Pratt, the president of Prison Fellowship, immediately you sense that this is no ordinary office. There’s no imposing, executive-style desk. Instead the room is centered on a round table, small enough for easy conversation. On one side is a reading stand with a high perch; on the other, a reclining chaise.

If you ask Tom about the unusual design, you discover that everything is carefully thought out. The round table sends a message that there is no hierarchy in the world of ideas. The perch and the chaise give opportunities for altering one’s physical position, which refreshes the mind and stimulates creativity.

It’s rare to find an executive who has such a sensitive eye for artistic design. And office decor really is a form of art. Art is any expression of form and beauty that elevates and inspires.

Some people say they’re not interested in art. What they mean is they don’t like to visit art museums and gaze at paintings. But the same people may sew their own clothes, cook gourmet meals, or renovate their homes.

Our lives are permeated with art.

When you think back through history, most cultures never had museums. For the ancient Hebrews or the South American Indians, art was embedded in the staples of ordinary life-in the pottery they made, the blankets they wove, the beads they strung.

This is really a more Biblical view of art, says Gene Veith in State of the Arts. A sense of beauty ought to be expressed in everything we do.

After all, the first artist was God Himself. It was God who created the silvery beauty of the moon, the delicate netting of a grasshopper wing, the golden brown of a friend’s eyes.

When God made the world, He cared enough to make it beautiful. And if God cared, so should we. We are made in His image, and a sense of beauty is part of our nature.

It’s also part of the message we preach-whether we mean to or not. In Pollution and the Death of Man, Francis Schaeffer says he was once invited to lecture at a Christian school. The building was ugly and stark, staked out on bare ground. In sharp contrast a nearby bohemian community was surrounded by a rich profusion of trees and vines. What message were these Christians conveying about the God they worshipped?

There are times, Schaeffer concludes, when planting a tree can be a form of evangelism.

You see, our lives are meant to be a visible representation of the invisible God. If our schools or offices are dull and ugly-if they are filled with impersonal, mass-produced products-what an impoverished image of God we project.

When Christians hear words like duty, we think of going to church, reading the Bible, giving money to Christian ministries. But a biblical concept of duty is much broader: We are called to do nothing less than live out the full image of God-so that the world might come to know the God who made the roses and the sunsets.

A God of beauty.Next steps

What opportunities do you have today to bring the God of beauty into your everyday experience? See if you can strike up a conversation with someone today about beauty – What is it? Why do we have this idea of beauty? How can we contribute to the beauty of the world? Look for an opportunity to inject Psalm 27:4 into the conversation: the God of beauty!

Francis Schaeffer was one of the great defenders of the faith of the previous generation. You can order this Trilogy of his most seminal works and discover the power of a reasonable faith all over again. You might also benefit from reading the article, “Truth with Love: The Apologetics of Francis Schaeffer,” by Bing Davis.

 

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.

Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Remembering Francis Schaeffer at 100 (Part 2)

schaeffer

This

THE FRANCIS SCHAEFFER CENTENNIAL – SCHAEFFER’S CULTURAL APOLOGETIC PT 1 – DONALD WILLAIMS

Uploaded by on Feb 6, 2012

Dr. Williams gives an introduction to Schaeffer’s life and work at the Francis Schaeffer Centennial, an event honoring Francis Schaeffer’s 100th birthday.

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This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Here is a tribute that I got off the internet from Chuck Colson’s website www.breakpoint.org :

Truth With Love: The Apologetics of Francis Schaeffer

Article by Bing Davis  January 2007

I cannot begin to express how many sympathetic back pats, mildly shaken heads and ever so slightly rolled eyes I have gotten at the news that I was reviewing a book on the apologetics of Francis Schaeffer. I must say that I have understood, at least partially, those reactions by Godly and loving people. After all, who can not have a bit of a smile, or a tug at one’s heart and maybe their intellect, at the thought of Francis Schaeffer? At the myriad explanations of him, the differing opinions on him, the disciples who revere him and the opponents who remain baffled by him even in their distaste for him?

Those of us of “a certain age” remember firsthand the differing schools of thought surrounding Schaeffer, the powerful way that he affected almost everyone who encountered him either personally or through his writings. What I found interesting even then was the way in which parishes and wide swaths of laymen were moved positively by Schaeffer to begin to study, yes STUDY, the doctrines of the faith that some had embraced uncritically since childhood. I remember the way these lifelong Christians say next to those still challenging the faith, those new to the faith and those just desirous of seeing what all the commotion was about. At the same time, I was moved by how many “educated” Christians, those with degrees, those who taught in seminaries and other institutions of higher learning, were frequently critical, even dismissive of this man that their unwashed counterparts in the pews embraced so fully.

In his book on the apologetics of this much-misunderstood thinker, Bryan Follis has done a grand job of untangling the knot that was the apologetic of Francis Schaeffer, without succumbing to the Alexandrian need to simply cut the knot and declare it untied. Follis has broken his book down into an Introduction, 4 simple chapters and a stirring Conclusion. He has shown a willingness to interact with major critics of a man he clearly loves, while at the same time seeking to use Schaeffer’s words, and not Follis’ own, to make his case for his understanding of Schaeffer’s apologetic. The chapter titles, “Calvin and the Reformed Tradition,” “Arguments and Approach,” “Rationality and Spirituality” and “Academic or Apologist” describe the path Follis treads in giving us a clear view of Schaeffer in light of the major influences on him and questions concerning him.

To oversimplify, Schaeffer received criticism from several different and differing viewpoints. The Warfieldian evidentialists dismissed him as a presuppositionalist. The Van Tilan presuppositionlists dismissed him as a rationalist with evidentialist leanings, and all looked with great disfavor on his extensive use of rational arguments with non-believers. Follis eventually places Schaeffer as leaning more toward the “verificationalist” method described by Edward Carnell in his “An Introduction to Christian Apologetics” published in 1948. While describing Schaeffer as being most like this method of apologetics, Follis shows that Schaeffer defies pigeon-holing, which is what seems to have driven his rejection, in large part, by the academy in his day.

Follis says this in setting the framework for understanding Schaeffer, “…it is impossible to understand Schaeffer, never mind properly evaluate his apologetics, unless we grasp that he was a practitioner and not a theoretician, and so interpret him in the context of what he sought to do.” Follis does an admirable job of keeping the focus on Schaeffer’s heart for the lost, and his willingness to understand the language and context of his conversation partner so that he could most effectively relate the Gospel message to that person in the way most relevant to their understanding and situation in life. What caused such consternation in academic circles, it seems in retrospect, is that while Schaeffer defied strict definition in philosophical/apologetical terms, he happily embraced the only definition he sought, Evangelist.

One of the areas in which Schaeffer was most roundly criticized was that of his lightly regarded scholarship, particularly as it relates to his formulation and interpretation of the flow of human history and how it related to the Modern and post-Modern thought so prevalent then and now. Follis makes a telling point when he shows that while some of Schaeffer’s critics might have had their say in his day, Schaeffer is most assuredly having his say now, as we see almost precisely the progression of thought and deterioration of values, language and morality that he predicted and against which he warned in the 50s, 60s and 70s.

In describing Schaeffer’s methodology, Follis continues to return to Schaeffer’s idea that we must lovingly “take the roof off of” the inconsistent logic, denial of reality and false psychological props that most unbelievers use to give themselves “a false sense of meaning or a fleeting feeling of satisfaction.” Schaeffer contended that we should never be cruel in exposing the unbeliever’s shortcomings, but rather learn his language and move into his story in order to solve the “problem of how to communicate the Gospel so that it is understood.”

The highlight of the read for this reviewer was the Conclusion, entitled “Love as the Final Apologetic.” In this section, Follis takes what he has given us in the previous four chapters and contextualizes it to the local church today. Follis asks the questions that are already coursing through the mind of his reader, “Do we see compassion and love like this (Schaeffer in his work) today in many churches? Can the outsider visit your church and experience the reality of Christ’s love and truth both being taught and lived? And what of our individual lives – do they reflect the love of Christ, and do we, in an age of doubt, commend His truth?” As the beginnings of an answer to these questions, this book will be a valuable addition to any bookshelf.

In the final analysis we can ask “Should we seek to teach Schaeffer’s apologetic?” The answer is “Probably not,” because Schaeffer’s apologetic seems uniquely fitted to who Schaeffer was. But if we ask, “Should we seek to instill Schaeffer’s heart for the lost in our own lives and apologetic, as well as the lives of all we teach, lead or among whom we live?” who among us could possibly answer “no?”

Bryan A. Follis / Illinois: Crossway, 2006
Review by Bing Davis, Pastor of Grace Fellowship, Spring Hill, TN

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.

Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Remembering Francis Schaeffer at 100 (Part 1)

schaeffer

This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Here is a tribute that I got off the internet from Chuck Colson’s website www.breakpoint.org :

Remembering Francis Schaeffer
By T. M. Moore|Published Date: January 31, 2012

The summer of 1974 saw me deep into the first theological crisis of my life. I was in Lausanne, Switzerland, as a seminarian, participating in the Lausanne Congress on World Evangelization. My first year in seminary had convinced me that the Reformed faith was entirely correct and every other expression of Christianity was, if not altogether wrong, then at least sorely lacking.

I should have read Helmut Thielicke’s A Little Exercise for Young Theologians before heading to Switzerland, but, alas, I did not.I went to Lausanne determined to “reform” the whole crowd. The Lord had other ideas, however, concerning who needed the reforming. He boarded me with 36 African Pentecostals, most of whom spoke no English. I was the only Westerner in our dorm, but they welcomed me with love and friendliness and made me feel a part of their prayers and fellowship for the entire time we were together.

How could this be, I wondered, given that these folks aren’t “Reformed”?

During the course of that conference I met many lovely believers from a wide range of communions, and all of them seemed truly to love Jesus, to be happy to meet me, and to want above all else to see lost people come to faith. Now my struggle intensified. How could I be so theologically correct, and yet so inferior in devotion, conviction, and evangelical passion to everybody I met?

Worse, admitting that I had a lot to learn (to say the least), how could I connect with people who did not share my Reformed convictions so that I could actually learn from them and join in ministry with them – and still keep my “doctrine pure”?

I’d heard Francis Schaeffer at one of the seminars give a passionate plea for taking the Christian worldview to the unbelieving culture and its lost advocates. He seemed fairly to be weeping with conviction, yet there was tremendous power in his exhortation. Toward the end of the conference I arrived one evening at the lecture hall, at my wits end and as depressed as I’d ever been. I needed to sort out my confusion and overcome my pride so that I could get on with growing in the Lord and serving in His Kingdom. I sat in the back of the foyer musing, when suddenly the thought occurred to me, “If I could just chat with Francis Schaeffer, he could help me sort this out.”

At that precise moment, Dr. Schaeffer walked in the door. I may have been immature in my faith and arrogant in my theology, but I wasn’t stupid. I took this opportunity as from the Lord, walked up to Dr. Schaeffer and introduced myself, and asked if he had just a few minutes to talk with me about a matter.

He smiled and we went to a side room where, for the next hour – an hour! – Francis Schaeffer helped me understand the nature of the Body of Christ, the calling to ministry, and the importance of focusing on Jesus as I had never understood before. It is not an exaggeration to say that those 60 minutes changed my life forever.

So I’m very pleased, along with Chuck, to remember Francis Schaeffer in this the 100th anniversary of his birth. Check out the resources and activities below, and see what you can learn from this great leader of the previous generation.

Resources for this topic

Bing Davis, “Truth with Love: The Apologetics of Francis Schaeffer
Barry Hankins, “Francis Schaeffer and the Shaping of Evangelicals” (podcast)
Peggy J. Haslar, “Francis Schaeffer’s Double-edged Ethic
Todd Kappelman, “The Need to Read: Francis Schaeffer
Fred Sanders, “Come, Christian Triune God Who Lives

Francis Schaeffer was one of the great defenders of the faith of the previous generation. You can order this Trilogy of his most seminal works and discover the power of a reasonable faith all over again. 

Next steps:

1. Read the articles above. Do you think you would benefit from reading some of the works of Francis Schaeffer? Share a couple of the articles with a friend or two, and challenge them to join you in reading one of Schaeffer’s fundamental works. I would recommend either True Spirituality or Escape from Reason.

2. Have any of your church leaders read Francis Schaeffer? Ask around – pastors, elders, teachers. See if you can find some who have read him, and see what they’ve learned. For each one who has not read him, make a copy of a couple of the articles listed above and encourage them to read about this great apologist and worldview thinker.

3. Email today’s Talking Points column to several Christian friends. Challenge them to read some of the resources, watch the Two-Minute Warning, and take on one of the activities.

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

A conversation starter

Here’s a conversation starter you can try out with some friends: “Francis Schaeffer was instrumental in the past generation in helping to promote the idea of a Christian worldview. Have any of you read anything by him? Would you like to join together and read one of his works?” 

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Remembering Francis Schaeffer at 100 (Part 12) “Schaeffer Sunday”

Dr. Francis Schaeffer – The Naturalistic, Materialistic, World View

This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Here is an article that I got off the internet that quotes Schaeffer and it comes from Chuck Colson’s website www.breakpoint.org :

Piece By Piece
By Chuck Colson|Published Date: July 25, 2011

Taking Apart a Worldview

fence-sky1

First published in February, 1998, this BreakPoint commentary reminds us of the utter necessity of confronting and dealing with sin.

How important is it to understand another person’s worldview—someone’s conception of the world, of human life, of reality? It took a former communist to remind me of the answer: It’s absolutely essential.

A few months ago I traveled to Eastern Europe to meet with Prison Fellowship volunteers in a number of countries. One stop was Bulgaria. At the prison in Sofia, we dedicated a prison hospital, provided by Prison Fellowship Holland, and a new prison chapel that had been built by Bulgarian Christians.

It was a glorious occasion. Bulgaria’s national press corps were in attendance, along with the minister of justice, a former Communist and an atheist.

During the dedication ceremonies I told the crowd that crime was a moral problem. Thus, the chapel was vital in dealing with crime, because it would address the restoration of souls.

The minister of justice, who had stood indifferently through most of the proceedings, now stared intently at me as I spoke. Later, he invited me to drop by his office. A remarkable conversation followed.

“Mr. Colson,” the justice minister said, “you speak of crime as a moral problem. What do you mean? Is that a sociological statement?”

I told him that crime was caused by sin—by people choosing to do wrong. He looked bewildered and shook his head. “Oh, no,” he said. “Crime is caused by economic factors.”

At that moment I realized I was face to face with an absolutely alien worldview. As a Communist, this man had been steeped in dialectical materialism—the philosophical underpinnings of Marxism. That is, that economics determines how we behave. That’s the way he saw reality and life.

I realized that before I could even begin to witness to this man, I would have to engage in what the late Francis Schaeffer called “pre-evangelism.” So during the next 90 minutes, I took apart this man’s most basic suppositions, piece by piece. I talked about human sin—the evidence of it in the tragedies of the twentieth century. I talked about the fact that people are motivated by spiritual forces, not by economics. I talked about the relationship of morality to crime.

It was fascinating to watch his expression change as I challenged his view of human nature and of reality. Finally-after an hour and 20 minutes—I was able to openly share what Jesus Christ had done in my life. At that point the minister could understand it; it was as if a dark cloud had lifted.

My experience in Bulgaria is a metaphor for what Christians face—not only in foreign lands but here at home, as well. You see, if people believe there is no such thing as sin, then talk of a Savior makes no sense. If they believe that man is in charge of his destiny—that he can create utopia—then to their minds they make the law, and there is no such thing as a law above the law.

That Bulgarian bureaucrat reminds us that what stands between many people and the Lord is a worldview that cannot accommodate the essential truths of the faith. Until Christians understand this, it will be next to impossible for us to communicate with the modern, secular mind.

Because the man, whether in Bulgaria or America, who does not believe in sin will not believe in a Savior.

BookYou should get a copy of Cornelius Plantinga’s book, Not the Way It’s Supposed to Be, from our online store. Dr. Plantinga can help you to understand better the devastating effects of sin. You should also read the article, “Slaves to Sin,” by T. M. Moore.

Remembering Francis Schaeffer at 100 (Part 11) “Schaeffer Sunday”

The Gospel of Christ in the pages of the Bible

_______________________

 This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Chuck Colson’s website www.breakpoint.org  and I was directed from there to Probe’s website where I found this great article below. I will share it in 4 parts. Todd Kappelman is the author and here is some info on him and Probe.

Todd KappelmanTodd A. Kappelman is a field associate with Probe Ministries. He is a graduate of Dallas Baptist University (B.A. and M.A.B.S., religion and Greek), and the University of Dallas (M.A., philosophy/humanities). Currently he is pursuing a Ph.D. in philosophy at the University of Dallas. He has served as assistant director of the Trinity Institute, a study center devoted to Christian thought and inquiry. He has been the managing editor of The Antithesis, a bi-monthly publication devoted to the critique of foreign and independent film. His central area of expertise is Continental philosophy (especially nineteenth and twentieth century) and postmodern thought.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe’s materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 941-4565
info@probe.org
www.probe.org
Copyright information

This is the fifth part:

The Need to Read: Francis Schaeffer Print E-mail

Todd Kappelman Written by Todd Kappelman

The Need to Read series began several months ago with a program on C.S. Lewis . The rationale for this series is that many of the great writers who have helped many Christians mature are now either unknown or neglected by many who could use these authors insights into the faith.

This installment focuses on Francis Schaeffer (1912-1984), one of the most recognized and respected Christian authors of the twentieth century.

Francis Schaeffer and “The Man Without a Bible”

The purpose of this discussion of the works of Francis Schaeffer is that we hope Christians will once again turn to this great apologist for the Christian faith and learn from him. In closing, we will address one of his lesser known works titled Death In The City. In chapter seven, The Man Without a Bible, Schaeffer offers some advice for Christians living in a post-Christian world. He argues very convincingly that the church in America has largely turned away from God and the knowledge of the things of God. This occurred in just a few short decades, from the 1920s to the 1960s.{12}

We must always bear in mind that many people do not believe that the Bible is inspired or authoritative. For these people the Bible is just another book. The dismantling of biblical authority has been very efficient in the last 150 years. Very few of our major secular universities treat the Bible as authoritative anymore. Yet many of these universities were founded at a time when no one would have doubted the importance of the Holy Scriptures. The majority of men at the end of this century hold vastly different views about the Bible than did their ancestors at the close of the previous century. So, how do we share the Christian message with the man without the Bible?

Schaeffer cites three instances where Paul spoke to non-Christians and did not appeal to the Scriptures. These are found in Acts 14:15-17; 17:16-32, and Romans 1:18-2:16. The reason that Paul did not use the Scriptures on these three occasions is that the people he was addressing did not recognize the claims that the Holy Scriptures made on their lives. In approaching these individuals, Paul appealed to the moral knowledge that men possess as a feature of their created being. Schaeffer refers to this as the manishness of man.

In Romans 1:18 we have the description of Gods wrath being poured out on man. Schaeffer believes that this is an ideal place to approach modern man. We may tell the modern non-believer that he knows that God exists and that he has suppressed this knowledge. (The knowledge of God must be understood here as natural revelation, and not the gospel.) Paul means that each and every man, regardless of what he says, knows that God exists. This knowledge of God that the non-believer possesses is supplemented by the moral argument for Gods existence. The fact that men hold beliefs about right and wrong betrays the fact that they know that God necessarily exists. Men willingly suppress this knowledge of God and this brings His wrath.

The man without the Bible has suppressed the natural revelation of God, not the special revelation found in the Scriptures. The man without the Bible has not followed his initial knowledge of God to the proper conclusions and therefore remains lost. The many men without the Bible present both an opportunity and a challenge for the Christian. The opportunity is that this man is lost and Christians can share their faith with him. The challenge is in showing these lost people how the world around them and the human nature within them point toward the existence of God.

Francis Schaeffer was wonderful at discussing Christian truths with non-believers without appealing to the Scriptures. It is our loss if we do not familiarize ourselves with, and use, the works of one of this countrys greatest Christian thinkers.

Notes

  1. J.I. Packer, forward to Francis A. Schaeffer Trilogy, by Francis Schaeffer (Wheaton: Crossway Publishers, 1990), xiv.
  2. Hosea 4:6.
  3. Francis Schaeffer, The God Who Is There in Francis A. Schaeffer Trilogy (Wheaton: Crossway Publishers, 1990), 109-114.
  4. Ibid., 196.
  5. Ibid., 217-224.
  6. Ibid., 225-236.
  7. Ibid., 261-270.
  8. Ibid., 207-208.
  9. Francis Schaeffer, He Is There and He Is Not Silent in Francis A. Schaeffer Trilogy (Wheaton: Crossway Publishers, 1990), 277.
  10. Ibid., 275-290.
  11. Ibid., 291-302.
  12. Ibid., 211.

©1999 Probe Ministries.

schaeffer

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Remembering Francis Schaeffer at 100 (Part 10) “Schaeffer Sunday”

Truth With Tears – A Story of Dr. Schaeffer Shedding Tears At the Lausanne Congress, 1974

Uploaded by on Dec 10, 2011

This video is a segment of an interview we did with Dr. David Calhoun of Covenant Theological Seminary where he described a touching moment with Dr. Schaeffer when he sheds tears at the Lausanne Congress, 1974. The significance of this event is that it depicts both the character of Dr. Schaeffer over schisms in the church but also the deep hurt that he felt over divisions in the church during the early splits with in the church over modernism (Religious Liberalism). The results of these deep feelings would eventually produce a crisis in Schaeffer, and out of that crisis came the work True Spirituality, which is at the foundation of all of Schaeffer’s works. He further elaborated on this topic in a more succinct way in his work The Mark Of A Christian.

__________________________

______________

schaeffer

This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Chuck Colson’s website www.breakpoint.org  and I was directed from there to Probe’s website where I found this great article below. I will share it in 4 parts. Todd Kappelman is the author and here is some info on him and Probe.

Todd KappelmanTodd A. Kappelman is a field associate with Probe Ministries. He is a graduate of Dallas Baptist University (B.A. and M.A.B.S., religion and Greek), and the University of Dallas (M.A., philosophy/humanities). Currently he is pursuing a Ph.D. in philosophy at the University of Dallas. He has served as assistant director of the Trinity Institute, a study center devoted to Christian thought and inquiry. He has been the managing editor of The Antithesis, a bi-monthly publication devoted to the critique of foreign and independent film. His central area of expertise is Continental philosophy (especially nineteenth and twentieth century) and postmodern thought.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe’s materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 941-4565
info@probe.org
www.probe.org
Copyright information

This is the fourth part:

The Need to Read: Francis Schaeffer Print E-mail

Todd Kappelman Written by Todd Kappelman

The Need to Read series began several months ago with a program on C.S. Lewis . The rationale for this series is that many of the great writers who have helped many Christians mature are now either unknown or neglected by many who could use these authors insights into the faith.

This installment focuses on Francis Schaeffer (1912-1984), one of the most recognized and respected Christian authors of the twentieth century.

THE FRANCIS SCHAEFFER CENTENNIAL – INVOCATION – PASTOR TONY FELICH

Uploaded by on Feb 3, 2012

Pastor Tony Felich of Redeemer Presbyterian Church in Overland Park, KS gives the invocation to the mini conference event in honor of Francis Schaeffer’s 100th Birthday.

He Is There and He Is Not Silent

In the analysis of the previous two books, we have seen that Schaeffer explains the development of modern history and how mankind has largely embraced non-reason in the area of morals. In He Is There and He Is Not Silent, Schaeffer outlines a solution for the predicament that faces modern man. He argues that there are three areas in which modern mankind has an absolute necessity for God: metaphysics, morals, and epistemology.{9} These are three areas of philosophy which have to do with, respectively, the problem of existence, the problem of mans moral behavior, and how man can come to a true knowledge of anything at all.

Prior to the seventeenth century, philosophy and theology recognized that they were dealing with the same basic questions. The only difference between the two disciplines was that the former appealed largely to reason and natural revelation, while the latter appealed mostly to reason and special revelation. In the middle ages, philosophy was said to be the handmaiden to theology. Theology was understood to be the queen of the sciences. When philosophy took the lead, it soon became apparent that it was not up to the task of answering the big questions. The reality of God known through His revelation, however, does provide the answers for such questions.

Lets consider the areas of metaphysics, moral, and epistemology. The metaphysical need for the existence of God implies that there must be something or someone who is big enough, powerful enough, wise enough, and willing enough to create and maintain the universe we live in. If these requirements are not met, then man is forced to admit that he is here by chance occurrence and has no special destiny.{10}

The moral necessity of Gods existence centers on man as a personal being and a being who distinguishes between right and wrong. There are only two options. Either man was created from an impersonal beginning and his moral system is a product of his culture, or man had a personal beginning and was given laws to follow and an internal sense of right and wrong.{11} The moral necessity of God is founded on the philosophical need to account for why man is both cruel and wonderful at the same time. This can only be explained in terms of the biblical account of the Fall.

The epistemological necessity of Gods existence addresses our ability to know what is ultimately real. Much of the modern problem in the area of knowledge began in the seventeenth century. As the scientific revolution developed, the criteria for truth became that which could be demonstrated in a laboratory. The result was that belief in God and the miraculous, which cannot be demonstrated in a laboratory, came into doubt and were eventually dismissed by many. The final result was pessimism regarding theological truths and, more recently, any truth at all. We have all encountered the individual who asks, How do you know that? And often this question is repeated for every subsequent answer.

The only answer to these three dilemmas is an appeal to the God who is there, and to His natural and special revelation. The basis of Christianity is the belief that God is there and that man can communicate with Him. If this is not true, then we are without a foundation.

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

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Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Remembering Francis Schaeffer at 100 (Part 9) “Schaeffer Sunday”

THE FRANCIS SCHAEFFER CENTENNIAL – SCHAEFFER’S CULTURAL APOLOGETIC PT 1 – DONALD WILLAIMS

schaeffer

This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Chuck Colson’s website www.breakpoint.org  and I was directed from there to Probe’s website where I found this great article below. I will share it in 4 parts. Todd Kappelman is the author and here is some info on him and Probe.

Todd KappelmanTodd A. Kappelman is a field associate with Probe Ministries. He is a graduate of Dallas Baptist University (B.A. and M.A.B.S., religion and Greek), and the University of Dallas (M.A., philosophy/humanities). Currently he is pursuing a Ph.D. in philosophy at the University of Dallas. He has served as assistant director of the Trinity Institute, a study center devoted to Christian thought and inquiry. He has been the managing editor of The Antithesis, a bi-monthly publication devoted to the critique of foreign and independent film. His central area of expertise is Continental philosophy (especially nineteenth and twentieth century) and postmodern thought.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe’s materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 941-4565
info@probe.org
www.probe.org
Copyright information

This is the third part:

The Need to Read: Francis Schaeffer Print E-mail

Todd Kappelman Written by Todd Kappelman

The Need to Read series began several months ago with a program on C.S. Lewis . The rationale for this series is that many of the great writers who have helped many Christians mature are now either unknown or neglected by many who could use these authors insights into the faith.

This installment focuses on Francis Schaeffer (1912-1984), one of the most recognized and respected Christian authors of the twentieth century.

Escape from Reason

In The God Who Is There, Schaeffers main thesis is that modern man is characterized by his willingness to live a life of contradictions. In the book Escape from Reason, he shows how we arrived at this position, and what can be done about it.

Francis Schaeffer believed that one of the great watershed periods of human history occurred in the late sixteenth and early seventeenth centuries. The Reformation was a fifteenth and sixteenth century movement, but it was religious in nature and ultimately resulted in the formation of the Protestant churches. The Renaissance, argues Schaeffer, largely emphasized human reason and the achievements of man. In sharp contrast, the Reformation emphasized the will of God and the authority of the Holy Scriptures. It must be remembered that Schaeffer is generalizing in much of what is said here and that both movements had good and bad aspects.

Schaeffer maintains that men in the Renaissance believed they were great because of the wonderful art, literature, and architecture they produced. The Reformation man believed he was great because of the God who had made him. Man was made to have a relationship with his creator, but the Renaissance man found himself more and more concerned with the things of this world.{5}

As the emphasis on man increased, the importance of God decreased. This movement was further facilitated by discoveries in the sciences which allowed man to understand the universe on purely naturalistic principles. The result of mans success in explaining some aspects of the universe through reason alone was that he began to try to explain every aspect of the universe through reason alone.

Men found that they were able to explain much through reason, but the larger philosophical questions proved to be too great. In addition, they discovered that there were many questions that could not be answered by reason alone. Some of these questions were: How did everything begin? Why is there something rather than nothing? What happens to us after we die? These questions are traditionally answered by theology, and the answers usually included an appeal to a divine being called God.

Modern man, thus, was faced with two possibilities. Either he could return to the answers found in the Scriptures, or he could live as though life had meaning even though he did not believe that it really did.{6} Schaeffer argued that men in the Western philosophical tradition largely opted for irrational existence, escaping the requirements of reason, hence the title Escape from Reason. Schaeffers conclusion to this problem is that Christians must return to a serious belief in the Scriptures and their ability to answer the big philosophical problems, and that we must live our faith consistently in front of the world.{7} In addition, Schaeffer believed that the days are gone when the average man on the street would respond to the Gospel. The language has changed, and we must learn to speak in this new language.{8} We must educate ourselves and be ready to give an account of how modern man got into his present state of affairs.

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Remembering Francis Schaeffer at 100 (Part 8) “Schaeffer Sunday”

_______________________

schaeffer

This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Chuck Colson’s website www.breakpoint.org  and I was directed from there to Probe’s website where I found this great article below. I will share it in 4 parts. Todd Kappelman is the author and here is some info on him and Probe.

Todd KappelmanTodd A. Kappelman is a field associate with Probe Ministries. He is a graduate of Dallas Baptist University (B.A. and M.A.B.S., religion and Greek), and the University of Dallas (M.A., philosophy/humanities). Currently he is pursuing a Ph.D. in philosophy at the University of Dallas. He has served as assistant director of the Trinity Institute, a study center devoted to Christian thought and inquiry. He has been the managing editor of The Antithesis, a bi-monthly publication devoted to the critique of foreign and independent film. His central area of expertise is Continental philosophy (especially nineteenth and twentieth century) and postmodern thought.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe’s materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 941-4565
info@probe.org
www.probe.org
Copyright information

This is the second part:

The Need to Read: Francis Schaeffer Print E-mail

Todd Kappelman Written by Todd Kappelman

The Need to Read series began several months ago with a program on C.S. Lewis . The rationale for this series is that many of the great writers who have helped many Christians mature are now either unknown or neglected by many who could use these authors insights into the faith.

This installment focuses on Francis Schaeffer (1912-1984), one of the most recognized and respected Christian authors of the twentieth century.

Schaeffer and The God Who Is There

Francis Schaeffer developed some important themes in three of his books: The God Who Is There, Escape from Reason, and He Is There and He Is Not Silent.

Lets consider The God Who Is There first. The major thesis in this book is that modern man has abandoned the idea of truth, and that has had widespread consequences in every area of life.

In his argumentation, Schaeffer summarizes the last half of the twentieth century, tracing the development of the intellectual climate in Western society. Previous generations had grown up with a basic operational belief that the law of non-contradiction was true. What Schaeffer would have us understand about the law of non- contradiction is this: a statement cannot be both true and false in the same way at the same time. For example, you are either reading this essay or you are not. You cannot be both reading this and not reading it at the same time. Either you are or you are not–choose one.

When we hear something like this, our first reaction is of course we believe in this law of non-contradiction. We believe in it and live by it, even if we did not know what it was called until just a few moments ago. But Schaeffer points out that there has been a gradual decline of belief in this basic principle beginning with philosophy in the late eighteenth century. This first step in the movement away from reason is followed by second and third steps in the areas of art and music. These are, in turn, followed by the fourth steps of general culture and theology. There is much debate about which step came first and who followed whom. The important thing to realize is that after the seventeenth and eighteenth century Enlightenment in Europe, and certainly before the height of the Industrial age, men in the highest positions of academic and artistic life began to think very differently.

In the first half of this century, Western man began to think in terms of mutually exclusive truths. In other words, we began to believe that two people could believe mutually exclusive truths simultaneously and both of them could be correct. This would be like two people seeing an object and one claiming that it existed and the other claiming that it did not exist. The two men shake hands and say that they are both right in their conclusions. Objective reality is completely undermined and nothing is true. The result of this thinking is that man begins to despair of his condition.{3} He doesnt know what is ultimately true.

Schaeffers ambition was to help Christians be salt and light in our world. And to do that, we have to understand how people think. Schaeffer also cautions Christians against capitulation to irrationality themselves.{4} In the spirit of cooperation, many Christians are choosing to remain silent when they hear people say that all religions are the same, or that Christianity may be true for one person, but not true for another. Christians cannot afford to remain silent in a world that is embracing irrationality. The unity of orthodox Christianity should be centered and grounded on truth. This is not always easy, but it is absolutely necessary.

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Remembering Francis Schaeffer at 100 (Part 7) “Schaeffer Sunday”

schaeffer

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

Uploaded by on Jan 31, 2012

Under Francis Schaeffer’s tutelage, Evangelicals like Chuck Colson learned to see life through the lens of a Christian worldview. Join Chuck as he celebrates a life well lived.

_______________________

This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Chuck Colson’s website www.breakpoint.org  and I was directed from there to Probe’s website where I found this great article below. I will share it in 4 parts. Todd Kappelman is the author and here is some info on him and Probe.

Todd KappelmanTodd A. Kappelman is a field associate with Probe Ministries. He is a graduate of Dallas Baptist University (B.A. and M.A.B.S., religion and Greek), and the University of Dallas (M.A., philosophy/humanities). Currently he is pursuing a Ph.D. in philosophy at the University of Dallas. He has served as assistant director of the Trinity Institute, a study center devoted to Christian thought and inquiry. He has been the managing editor of The Antithesis, a bi-monthly publication devoted to the critique of foreign and independent film. His central area of expertise is Continental philosophy (especially nineteenth and twentieth century) and postmodern thought.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe’s materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 941-4565
info@probe.org
www.probe.org
Copyright information

This is the first part:

The Need to Read: Francis Schaeffer Print E-mail

Todd Kappelman Written by Todd Kappelman

The Need to Read series began several months ago with a program on C.S. Lewis . The rationale for this series is that many of the great writers who have helped many Christians mature are now either unknown or neglected by many who could use these authors insights into the faith.

This installment focuses on Francis Schaeffer (1912-1984), one of the most recognized and respected Christian authors of the twentieth century.

He saw so much more in what he was looking at and agonized over it much more that the rest of us. He was one of the truly great Christians of our time.{1} If this is the case, and I and many others believe that it is, then this question follows: What was Schaeffer looking at? The remarkable answer to this question is all of human history and the long chain of events which have led to modern man as we see him today.

In a time when true scholarship is often equated with specialization in a particular period, people, or subject, Schaeffer was a grand generalist. He was a true Renaissance man who knew something about everything, as opposed to everything about something. In addition to his remarkable and encyclopedic knowledge of human history, he was able to connect important events together such that Christians can see what has happened in human history, what is happening now, and what will happen if man continues on his present course. Schaeffer was a visionary who had an uncanny understanding of the times we live in and what mankind can expect in the near future.

Schaeffers greatest gift, like that of C.S. Lewis, was his concern for the average Christian. He believed philosophy, theology, and ethics should not be reserved for the conversation of learned academics; rather they should be the daily concern of the man on the street. The price for ignorance of the subjects could be our life, or more importantly, our very souls. The Scriptures are very clear concerning the price of ignorance. The prophet Hosea said that Gods people perish for lack of knowledge.{2} In light of this observation, Schaeffers genius was his ability to communicate extremely difficult philosophical and theological issues on a non- technical level. His writings provide Christians with access to some of the most pressing concerns of our times.

Several aspects of Schaeffers style and sweeping concerns will be discussed in this essay. First, he perceived the wholeness of the created order. There is a basic need in all human beings to know the answers to the great questions of life, and Schaeffer believed that God has given man the answers in the form of natural and specific revelation.

Second, Schaeffer believed that man has a natural inclination to desire the reasonable. Schaeffer argued that the Christian faith is not only true, but that it is the most plausible account for the existence of man and his place in the universe. He contended that an irrational faith is not what God intended to communicate to man.

Third, Schaeffer was one of the original cultural critics of the twentieth century. He believed that mankind, both Christians and non-Christians, was adrift on a sea of irrationality. He further believed that this drift was intensifying to the point that true, orthodox Christianity was being lost.

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Remembering Francis Schaeffer at 100 (Part 5) “Schaeffer Sunday”

This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Here is a tribute that I got off the internet from Chuck Colson’s website www.breakpoint.org :

Enlightened Ethics?
By Chuck Colson|Published Date: August 08, 2011

The Failure of Secularized Morality

Cheat

This commentary was first published November 1, 1995.

Christina Hoff Sommers, who teaches ethics at Clark University, tells a wonderful story—one that exposes the bankruptcy of modern ethics. After Sommers had written an article arguing that a just society begins with individual virtue, one of her colleagues berated her for holding to “an antiquated, Victorian, view of ethics.”

Modern ethics, her colleague informed her, is social justice. It is concerned not with personal morality but with causes, such as saving Brazilian rain forests and preventing Third World exploitation by multinational corporations.

Three months later the same colleague came back sheepishly to Sommers and said: “I have just had a shocking experience in my ethics class. Half of my students cheated on a take-home exam. And this is an ethics course!”

The woman confessed she needed to reread Sommers’s article about private virtue. When people see how flawed the modern view of ethics is, it opens a grand opportunity for a Christian apologetic.

Our modern dilemma in ethics began with the French Enlightenment. Like Sommers’s colleague, the Enlightenment thinkers believed that Christians were wrong about individual sin, that people were good, corrupted only by social structures. So reforming social structures would produce a perfect society.

For 200 years ethicists have tried to create ethical systems without God. The result has been the dismantling of any objective standard of right and wrong, leaving the individual to act according to his or her own “personal preference.”

But what happens when someone’s “personal preference” happens to be cheating on an exam? Or stealing? Or—for example—collaborating with murderous Nazis? That is exactly what happened in the very homeland of the Enlightenment. During wartime France the Vichy government rounded up Jews and handed them over to the Nazis. Seventy-five thousand French Jews perished in the death camps. French President Jacques Chirac recently acknowledged that shameful chapter of his country’s history. “France,” he said, “the homeland of the Enlightenment, and of the rights of man . . . committed the irreparable. Breaking its word, it handed over those who were under its protection to their executioners.”

How did the Enlightenment notion of the “rights of man” break down in wartime France? Well, ethical precepts in themselves have no moral force unless individuals view themselves as responsible to a Supreme Being. The French existentialist Jean Paul Sartre understood very well that ethics had no meaning once God was removed from the equation. “It doesn’t matter how you act,” Sartre said, “as long as you ‘authenticate yourself’ by an act of the will.”

Thus, to borrow a trenchant Francis Schaeffer illustration, you can decide to help an old lady across the street—or to push her into the path of an oncoming car. For Sartre, because there is no God, it doesn’t matter what one chooses to do. (WATCH THE 9 MINUTE VIDEO CLIP FOR THE CLASSIC EXAMPLE SCHAFFER GAVE.)

So the next time someone argues that ethics has nothing to do with obedience to God, show him exactly where that logic leads. And remind him that it is precisely because God exists that there is ultimately no getting away with cheating—or, for that matter, murder.

Want to learn more about the crisis of ethics in America? Order your copy of the DVD series, Doing the Right Thing, and gather with some friends to study this important 6-part series on why natural law matters.

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