“Tim Tebow’s Fire” by John Parr

With almost 300,000 hits on youtube:

Uploaded by on Jan 9, 2012

John Parr has updated his 1985 #1 hit “St. Elmo’s Fire (Man in Motion)” to honor Denver Broncos quarterback Tim Tebow. Download song at http://www.johnparramerica.com. Lyrics here: http://bit.ly/xHZqvW.

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Bill Maher is the one who brought Hitler into this.

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Christopher Hitchens’ debate with Douglas Wilson (Part 10)

Christopher Hitchens vs. Douglas Wilson Debate at Westminster Theological Seminary, Part 10 of 12

Douglas Wilson

You refer to the faithful “creating a mystery where none exists.” May I get you to agree that the question “Why is there something here rather than nothing at all?” does not fall into that category? If you and I were standing on a little thought-experiment balcony watching either the moment when the cosmic boilers blew, giving us the Big Bang, or watching the first glorious creational response to God’s fiat lux, can we agree that at that moment Ockham’s razor would be of absolutely no use to either of us?

If Jesus had told a story about a black man stopping to help a beat-up white guy in Mississippi in the 1950’s, and you retold the story later with the merciful one now suitably white, I think it would be appropriate for me to point out the inversion, and that the story had been significantly changed and weakened. And when I said that the Good Samaritan fulfilled an ancient law, I did not say that obedience to this law was dormant during the intervening time. Of course it was not.

But neither was disobedience dormant, and Jesus was confronting a particular form of institutionalized disobedience—religious hypocrisy.

On the question of morality, you say that you are “simply reluctant” to say that if religious faith falls, then the undergirding decency must fall also. But your behavior goes far beyond a mere “reluctance to concede.” Your book and your installments in this debate thus far are filled with fierce denunciations of various manifestations of immorality. You are playing Savonarola here, and I simply want to know the basis of your florid denunciations. You preach like some hot gospeler—with a floppy leather-bound book and all. I know the book is not the Bible and so all I want to know is what book it is, and why it has anything to do with me. Why should anyone listen to your jeremiads against weirdbeards in the Middle East or fundamentalist Baptists from Virginia like Falwell? On your terms, you are just a random collection of protoplasm, noisier than most, but no more authoritative than any—which is to say, not at all.

You say that I need to admit that a “good person can be born” who can’t get his mind around what I am saying about Jesus. But my initial claim has been far more modest. I am simply saying that a good person needs to be able, at a minimum, to define what goodness is and tell us what the basis for it is. Your handwaving—”ordinary morality  is innate”—does not even begin to meet the standard.

There are three insurmountable problems for you here. The first is that innate is not a synonym for authoritative. Why does anyone have to obey any particular prompting from within? And which internal prompting is in charge of sorting out all the other competing promptings? Why?

Second, the tangled skein of innate and conflicting moralities found within the billions of humans alive today also has to be sorted out and systematized. Why do you get to do it and then come around and tell us how we must behave? Who died and left you king? And third, according to you, this innate morality of ours is found in a creature (mankind) that is a distant blood cousin of various bacteria, aquatic mammals, and colorful birds in the jungle. Your entire worldview has evolution as a key foundation stone, and evolution means nothing if not change. You believe that virtually every species has morphed out of another one. And when we change, as we must, all our innate morality changes with us, right? We have distant cousins where the mothers ate their young. Was that innate for them? Did they evolve out of it because it was evil for them to be doing that?

Now this is how all this relates to the assigned topic of our debate. We are asking if Christianity is good for the world. As a Christian discussing this with an atheist, I have sought to show in the first place that atheism has nothing whatever to say about this topic—one way or the other. If Christianity is bad for the world, atheists can’t consistently point this out, having no fixed way of

defining “bad.” If Christianity is good for the world, atheists should not be asked about it either because they have no way of defining “good.” Think of it as spiking your guns—so that I can talk about Jesus. And I want to do that because he is good for the world.

Jesus Christ is good for the world because he came as the life of the world. You point out, rightly, that loving our neighbor as we love ourselves is impossible for us, completely out of our reach.

But you take this inability as a state of nature (which the commandment offends), while the Christian takes it as a state of death (which life offers to transform). Our complete inability to do what is right does not erase our obligation to do what is right. This is why the Bible describes the unbeliever as a slave to sin or one who is in a state of death. The point of each illustration is the utter and complete inability to do right. We were dead in our  transgressions and sins, the apostle Paul tells us. So the death and resurrection of Christ are not presented by the gospel as medicine for everyone in the hospital, but rather as resurrection life in a cemetery.

The way of the world is to abide in an ongoing state of death—when it comes to selfishness, grasping, treachery, lust, hypocrisy, pride, and insolence, we consistently run a surplus. But in the death of Jesus that way of death was gloriously put to death. This is why Jesus said that when he was lifted up on the cross, he would draw all men to himself. In the kindness of God, the Cross is an object of inexorable fascination to us. When men and women look to him in his death, they come to life in his resurrection. And that is good for the world.

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Margaret Thatcher (Part 1)

Margaret Thatcher (Part 1)

Margaret Thatcher is one of my heroes and I have a three part series on her I am posting. “What We Can Learn from Margaret Thatcher,”By Sir Rhodes Boyson and Antonio Martino, Heritage Foundation, November 24, 1999, is an excellent article and here is a portion of it below:

Margaret Thatcher has her place in world as well as British history. Her very name is used to denote a way of thinking: Thatcherism. She herself was not an original thinker, and on her resignation the editor of the Daily Telegraph described Thatcherism as a powerful collection of beliefs about the capacities of human beings in a political society. The ideas were not new but were put into operation by a very remarkable woman. It was the happy coincidence of the right person, in the right place, at the right time.

When she became leader of the Conservative Party in 1975, Britain was on the brink of disaster, threatened by total collapse. The weak Labour government with a small majority presided over a bankrupt economy in hock to the IMF and threatened from within by a challenge to law and order itself. When she was forced from power in 1990, she left a sound economy and a confident and well-ordered society. The lessons are writ large.

The achievement was remarkable, starting with the fact of being the only woman Prime Minister in British history — something America has yet to emulate. She enjoyed 11 and a half years in office, longer than any other 20th century politician (in fact, the longest since Lord Liverpool in the 19th century). She won three successive general elections, two of them being landslide majorities, and lost none. The secret of her success lies in a combination of qualities, which both saw her into leadership and were the essence of her period in power:

  • Courage to see an opportunity and take it.
  • Decisiveness in times of crisis.
  • Clear beliefs held with an evangelical zeal. During the 1979 election, she ridiculed the Socialist Prime Minister Callaghan saying, “The Old Testament prophets did not say `Brothers, I want a consensus.’ They said, `This is my faith; this is what I passionately believe; if you believe it too, then come with me.'” Her crusading qualities were embedded in her Methodist background, which gave a moral purpose to all she did.
  • Physical strength. She needed little sleep and would certainly have been killed by the IRA bomb in Brighton if she had not been working on her conference speech at 2:00 a.m.
  • Intellectual capacity. She entered Oxford at 17 reading chemistry.

She was a slight, pretty, feminine woman in a man’s world. She turned what could have been a disadvantage into a useful weapon, and she had luck.

Domestic Policy

Monetarism underpinned all Margaret Thatcher’s policies. The beliefs were clear and are still what a free country needs to prosper. The aims were clear: to reduce the power of government, to reduce taxation and thereby promote private enterprise and individual rights, to give incentives to businessmen and encourage competition. Margaret Thatcher believed that these aims would produce economic and fiscal benefits for the people and enable her to use the political process to further the free society in all its aspects.

The economic lessons of these beliefs are going to be dealt with by Antonio Martino. In this he is fortunate, for monetarism and the free market are what most excited Margaret Thatcher. Suffice for me to say that what Thatcher pledged in her manifestos was delivered. She used simple imagery that everyone could understand. She was the grocer’s daughter, the housekeeper of the nation who would balance the budget and the nation would only spend what it could afford.

It was only after 1987 when Chancellor Lawson shadowed the deutsche mark and Britain entered the ERM that the Conservatives learnt you cannot buck the market. The price was failure in 1997. But it is important to remember that at no point did the public lose faith in the free market which Margaret Thatcher did so much to encourage. The opposition have adopted this policy, and the last election was fought partly on the basis of who could best implement that policy — a key part of Thatcher’s legacy.

The monetary reforms of Margaret Thatcher were paralleled by moves to curb the power of the trade unions in Britain. Just as the Conservative Party already had taken up free market ideas in its manifesto for the 1970 election, so the intention to work with the trade unions was not entirely new. The Labour Party under Harold Wilson had introduced legislation “in place of strife,” and when it failed, the floodgates of intransigence were opened.

Callaghan (himself a trade unionist) had tried to build a social contract between the Labour government and the trade unions. When consensus patently failed, in the winter of discontent of 1979, it left the field open for Margaret Thatcher. The time was ripe, but she made the difference. She had a will of iron and stood firm against a barrage of strikes and intimidation, until between 1982 and 1988 the unions were brought step by step within the law. After the final confrontation with the steel and coal industries, the proper balance between employer and workforce was restored. Men no longer had to join a trade union, and this, combined with the program of privatizing nationalized industries, resulted in a reduction of union membership from 13 million in 1979 to 8 million in 1996.

The defeat of the trade unions, together with privatization, represented one of Margaret Thatcher’s greatest successes. The effect was to bring large sections of the working class within the Conservative fold. She had extended to them what had been regarded as middle-class ideals and had, through privatization, created popular capitalism and the beginnings of a shareholding democracy.

When Margaret Thatcher took office, there were 3 million private shareholders; when she left, there were almost 11 and a half million. The tabloid newspapers latched onto this and joined their broadsheet cousins in publishing alongside the racing columns share market information and news. The popularity of privatization increased as each industry was floated on the stock exchange. When the gas industry was launched, the shares were oversubscribed by 500 percent.

Working people were given a further stake in society by the sale of locally subsidized housing, in which many of them lived. They were sold to tenants at knockdown prices, and between 1979 and 1989 owner occupation increased from 55 to 63 percent. Despite the setback of the recession of the early 1990s, the ambition of most of the electorate remained to own their own home.

As Margaret Thatcher drew the wider electorate into her beliefs, it should be remembered that she had originally had to fight all the way within her own party. Unlike an American President, who takes with him his whole machine, Margaret Thatcher was an outsider who inherited a Cabinet and party machine, both of which were consensual in attitude. This applied even more so to the civil service, which for 15 of the previous 19 years had been under socialist direction.

She used similar tactics to turn round all three to her way of thinking. She bypassed them until she had the members she wanted. She used subcommittees instead of full Cabinet to ensure her policies. She used outside think tanks: the Institute of Economic Affairs, which had given her the early tutelage in monetarism, and the Centre for Policy Studies, founded by her guru, Sir Keith Joseph. Like Heritage in America, they created the intellectual ideas for she and her followers to implement. She brought in outside advisers: academics like Alan Walters and Terry Burns and successful businessmen like Sir John Hoskins (computer magnate), Derek Rayner (M&S), and Sir Robin Ibbs.

The need to cut bureaucracy and public spending was tackled from the outset, and between 1979 and 1987 the number of civil servants was reduced by 22.5 percent (732,000 to 567,000). The truly radical changes were introduced between 1987 to 1990, inspired by Sir Robin Ibbs. Only a small core of advisers was to be retained to run government machinery, and most civil servants would work for new executive agencies, attached to ministries. Precise targets were to be set and held to. Although the reforms were properly effected after Margaret Thatcher had left office, she had changed the culture of the machinery of government.

It was more difficult to bring about cost cutting and reform in local government and the welfare services of health, social security, and education. The welfare needs were seen by the electorate as free and of right. It is difficult to take a bone away from a dog, and the early years of her premiership were taken up by more pressing matters.

Cost-cutting measures were undertaken in all the services, but despite cash limits being imposed, overall spending rose. (For example, in health, from 1980 to 1987 it increased by 60 percent). In education, my voucher scheme was turned down by
Cabinet, and only minor changes were introduced.

In local government, cost cutting had perverse repercussions. The spendthrift city authorities controlled by the extreme left were rate-capped and the worst of them all, the Greater London Council, abolished. Unfortunately, it allowed Councillors to blame government for shortfall in services and increased centralized control, which reduced freedom.

Margaret Thatcher’s populist instinct had made her more cautious in these areas, but after the election success of 1987, when she saw her monetary policies threatened by runaway costs, she introduced dramatic reform in all these areas. Again they were not properly implemented until she had been forced from office.

The changes that had been undertaken were to prove part of her undoing. The poll tax, which was an individual tax which replaced a property tax, was so unpopular it had to be withdrawn. The health and social security changes frightened the electorate and led to the debacle of 1997. In education, the setting up of grant-maintained schools to bring power and responsibility to individual schools as against the local authority was overturned by the present government.

There is a lesson in all this: Always tackle the controversial or unpopular measures at the beginning of an administration. Margaret Thatcher thought she was doing this after her great election success in 1987. She could not have foreseen she would have been forced out of office in three years. It was not that the ideas were wrong; the think tanks had provided mechanisms to introduce market principles. In these areas, however, only a few politicians had been willing to preach their virtues. Their time is yet to come, the message must still be reiterated.

Does the movie “Iron Lady” do Margaret Thatcher justice?

Unfortunately Hollywood has their own agenda many times. Great article from the Heritage Foundation.

Morning Bell: The Real ‘Iron Lady’

Theodore Bromund

January 11, 2012 at 9:24 am

Streep referred to the challenge of portraying Lady Thatcher as “daunting and exciting,” and as requiring “as much zeal, fervour and attention to detail as the real Lady Thatcher possesses.” Her performance has already been widely praised by critics, but for those who respect Lady Thatcher, not all the omens are positive.

In an interview with The New York Times, Streep compared Lady Thatcher to King Lear and commented that what interested her about the role “was the part of someone who does monstrous things maybe, or misguided things. Where do they come from?” That doesn’t sound good.

Conservatives are used to unfair treatment from Hollywood–in fact, we’ve come to expect it–but we’ll withhold judgment on the film until we’ve actually seen it. Dr. Nile Gardiner, director of the Margaret Thatcher Center for Freedom at The Heritage Foundation, former foreign policy researcher to Lady Thatcher, and a regular commentator on films for Britain’s Telegraph newspaper, will review The Iron Lady for The Foundry next week.

But whether the film is good, bad, indifferent, or just misguided, you don’t have to rely on Hollywood for your history. The real Lady Thatcher, patron of The Heritage Foundation, has a record that stands on its own, and she would want–she would demand–nothing more than to be judged by her own deeds and words.

That’s why, throughout this week and next, we will highlight some of Lady Thatcher’s greatest speeches, from her 1983 reminder to Britain’s Conservative Party that “there is no such thing as public money” to her staunch support for the sovereign, democratic nation-state in 1988 to her eulogy in 2004 for her friend, the late President Ronald Reagan.

If you want more, it’s easy to find. The Margaret Thatcher Foundation offers free online access to thousands of historical documents–speeches, official government documents, commentary, and much more–covering Lady Thatcher’s entire career, including more than 8,000 statements by Lady Thatcher herself.

Any conservative, any friend of liberty, indeed anyone with an interest in the history of the 20th century will find much here to treasure. If The Iron Lady does less than justice to the reality of Lady Thatcher’s life, it won’t be because her record is hidden. On the contrary: it’s there for all to read.

We at Heritage are honored to have a close association not only with Lady Thatcher but with many of her friends and advisers. Dr. Robin Harris, Lady Thatcher’s biographer and her main policy adviser, is a senior visiting fellow at Heritage. For him, her outstanding achievement was rejecting the belief that the job of the British government was to manage Britain’s continued decline in an orderly way. That is a lesson that President Obama, with his new-look defense strategy that sacrifices capabilities in pursuit of another ‘peace dividend,’ should take to heart.

No blog could adequately summarize Lady Thatcher’s achievements, from her rise as one of Britain’s first female MPs to Number 10 Downing Street, from her decisive rejection of socialism to her victory in the Falklands War, from her firm comradeship with the United States to her steadily deepening concerns about the anti-democratic, supranational impulse behind the European Union. Like the life of one of her heroes, Winston Churchill, her career was unlikely, remarkable, and a mirror of the larger course of the West.

Similarly, no one who reads her speeches, or the official documents that are now steadily being released can fail to recognize her intelligence, her determination, and her incredible appetite for hard work and her desire to get onto the next challenge. But what is most inspiring in Lady Thatcher’s life and work is her willingness to make hard choices and to be clear about the value of making them. It wasn’t easy to reject the pervasive declinism of Britain in the 1970s. It required strength of mind and character to believe that Britain could and would do better.

Today, when politicians cut the defense budget, they promise it will make us stronger. When they borrow money to waste on make-work green-energy schemes, they say it will make us richer. When they impose new regulations, they tell us it is all about making us more free. Lady Thatcher believed in freedom, she faced the need for choices squarely, and she made them. Her opponents hated her for it, but their remedies were just more of the same, more of what had been tried past the point of destruction in Britain and around the world. They were condemned not just by Lady Thatcher’s stinging words but by the fact that they were failures.

We at The Heritage Foundation are honored to have Lady Margaret Thatcher as our patron. The verdict of Hollywood, whatever it may be, is passing. There will always be only one real Iron Lady.

Red Tails: What is the actual history?

I love to learn through movies the history of our nation. Take a look at this article.

The Tuskegee Airmen Heritage
 - History & Legacy

Origins

Prior to the Tuskegee Airmen, no U.S. military pilots had been black. However, a series of legislative moves by the United States Congress in 1941 forced the Army Air Corps to form an all-black combat unit, much to the War Department’s chagrin. In an effort to eliminate the unit before it could begin, the War Department set up a system to accept only those with a level of flight experience or higher education that they expected would be hard to fill. This policy backfired when the Air Corps received numerous applications from men who qualified even under these restriction

s.

The U.S. Army Air Corps had established the Psychological Research Unit 1 at Maxwell Army Air Field, Alabama, and other units around the country for aviation cadet training, which included the identification, selection, education, and training of pilots, navigators and bombardiers Psychologists employed in these research studies and training programs used some of the first standardized tests to quantify IQ, dexterity and leadership qualities in order to select and train the right personnel for the right role (bombardier, pilot, navigator). The Air Corps determined that the same existing programs would be used for all units, including all-black units. At Tuskegee, this effort would continue with the selection and training of the Tuskegee Airmen.

Training

On March 19th, 1941, the 99th Pursuit Squadron (Pursuit being the pre-World War II descriptive for “Fighter”) was activated at Chanute Field in Rantoul, Illinois. Over 250 enlisted men were trained at Chanute in aircraft ground support trades. This small number of enlisted men was to become the core of other black squadrons forming at Tuskegee and Maxwell fields in Alabama.

In June 1941, the Tuskegee program officially began with formation of the 99th Fighter Squadron at the Tuskegee Institute, a highly regarded university founded by Booker T. Washington in Tuskegee, Alabama. The unit consisted of an entire service arm, including ground crew. After basic training at Moton Field, they were moved to the nearby Tuskegee Army Air Field about 16 km (ten miles) to the west for conversion training onto operational types. The Airmen were placed under the command of Capt. Benjamin O. Davis Jr., one of the few African American West Point graduates. His father Benjamin O. Davis, Sr. was the first black general in the U.S. Army.

During its training, the 99th Fighter Squadron was commanded by white and Puerto Rican officers, beginning with Capt. George “Spanky” Roberts. By 1942, however, it was Col. Frederick Kimble who oversaw operations at the Tuskegee airfield. Kimble maintained segregation on the field in deference to local customs; a policy the airmen resented. Later that year, the Air Corps replaced Kimble with Maj. Noel Parrish. Parrish, counter to the prevalent racism of the day, was fair and open-minded, and petitioned Washington to allow the Tuskegee Airmen to serve in combat.

In response, a hearing was convened before the House Armed Services Committee to determine whether the Tuskegee Airmen “experiment” should be allowed to continue. The committee accused the Airmen of being incompetent —- based on the fact that they had not seen any combat in the entire time the “experiment” had been underway. To bolster the recommendation to scrap the project, a member of the committee commissioned and then submitted into evidence a “scientific” report by the University of Texas which purported to prove that Negroes were of low intelligence and incapable of handling complex situations (such as air combat). The majority of the Committee, however, decided in the Airmen’s favor, and the 99th Pursuit Squadron soon joined two new squadrons out of Tuskegee to form the all-black 332nd Fighter Group.

 

Combat

The 99th was ready for combat duty during some of the Allies’ earliest actions in the North African

Campaign, and was transported to Cassablaca, Morocco, on the USS Mariposa From there, they traveled by train to Oujda near Fes and made their way to Tunis to operate against the Luftwaffe. The flyers and ground crew were largely isolated by racial segregation practices, and left with little guidance from battle-experienced pilots. Operating directly under the 12th Air Force and the XII Air Support Command, the 99th FS and the Tuskegee Airmen were bounced around between three groups, the 33rd FG, 324th FG, and 79th FG. The 99th’s first combat mission was to attack the small but strategic volcanic island of Pantellaria in the Mediterranean Sea between Sicily and Tunisia in preparation for the Allied Invasion of Sicily in July 1943 The 99th moved to Sicily while attached to the 33rd Fighter Group, whose commander, Col. William W. Momye, fully involved the squadron, and the 99th received a Distinguished Unit Citation for its performance in Sicily.

The Tuskegee Airmen were initially equipped with P-40 Warhawks briefly with P-39 Aircobras (March 1944), later with P-47 Thunderbolts (June-July 1944), and finally with the airplane that they would become most identified with, the P-51 Mustang (July 1944).

On January 27th and 28th 1944 German Fw190 fighter-bombers raided Anzio where the Allies had conducted amphibious landings on January 22nd. Attached to the 79th Fighter Group, eleven of the 99th Fighter Squadron’s pilots shot down enemy fighters, including Capt. Charles B. Hall, who shot down two, bringing his aerial victory total to three. The eight fighter squadrons defending Anzio together shot down a total of 32 German aircraft, and the 99th had the highest score among them with 13.

The squadron won its second Distinguished Unit Citation on May 12-14, 1944, while attached to the 324th Fighter Group, attacking German positions on Monastery Hill (Monte Cassino), attacking infantry massing on the hill for a counterattack, and bombing a nearby strong point to force the surrender of the German garrison to Moroccan Goumiers.

By this point, more graduates were ready for combat, and the all-black 332nd Fighter Group had been sent overseas with three fighter squadrons: the 100th, 301st and 302nd Under the command of Col. Benjamin O. Davis, the squadrons were moved to mainland Italy, where the 99th FS, assigned to the group on May 1st, joining them on June 5th The Airmen of the 332nd Fighter Group escorted bombing raids into Austria, Hungary, Poland and Germany.

Flying escort for heavy bombers, the 332nd racked up an impressive combat record. Reportedly, the Luftwaffe awarded the Airmen the nickname, “Schwarze Vogelmenschen,” or “Black Birdmen.” The Allies called the Airmen “Redtails” or “Redtail Angels,” because of the distinctive crimson paint on the vertical stabilizers of the unit’s aircraft. Although bomber groups would request Redtail escort when possible, few bomber crew members knew at the time that the Redtails were black.

A B-25 bomb group, the 477th Bombardment Group, was forming in the U.S. but completed its training too late to see action. The 99th Fighter Squadron after its return to the United States became part of the 477th, redesignated the 477th Composite Group.

By the end of the war, the Tuskegee Airmen were credited with 109 Luftwaffe a

ircraft shot down, a patrol boat run aground by machine-gun fire, and destruction of numerous fuel dumps, trucks and trains. The squadrons of the 332nd FG flew more than 15,000 sorties on 1,500 missions. The unit received recognition through official channels and was awarded a Distinguished Unit Citation for a mission flown March 24th, 1945, escorting B-17s to bomb the Daimler-Benz tank factory at Berlin, Germany, an action in which its pilots destroyed three Me-262 jets in aerial combat. The 99th Fighter Squadron in addition received two DUCs, the second after its assignment to the 332nd FG. The Tuskegee Airmen were awarded several Silver Stars, 150 Distinguished Flying Crosses, 14 Bronze Stars and 744 Air Medals

In all, 992 pilots were trained in Tuskegee from 1940 to 1946; about 445 deployed overseas, and 150 Airmen lost their lives in training or combat.

 

Postwar

Far from failing as originally expected, a combination of pre-war experience and the personal drive of those accepted for training had resulted in some of the best pilots in the U.S. Army Air Corps. Nevertheless, the Tuskegee Airmen continued to have to fight racism. Their combat record did much to quiet those directly involved with the group (notably bomber crews who often requested them for escort), but other units were less than interested and continued to harass the Airmen.

All of these events appear to have simply stiffened the Airmen’s resolve to fight for their own rights in the US. After the war, the Tuskegee Airmen once again found themselves isolated. In 1949 the 332nd entered the yearly gunnery competition and won. After segregation in the military was ended in 1948 by President Harry S. Truman with Executive Order 9981, the Tuskegee Airmen now found themselves in high demand throughout the newly formed United States Air Force.

Many of the surviving members of the Tuskegee Airmen annually participate in the Tuskegee Airmen Convention, which is hosted by Tuskegee Airmen, Inc,

A man of pro-life convictions: Bernard Nathanson (part 1)

This is such a great video series “The Silent Scream.” I have never seen it until now and I wish I had seen it 30 years ago.  Take a look at the video clip below.

I wanted to pass along a portion of the excellent article “Bernard Nathanson: A Life Transformed by the Truth about Abortion.” (Feb 11, 2011)

LifeNews.com Note: Robert P. George is McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. He is a member of the President’s Council on Bioethics and previously served on the United States Commission on Civil Rights. This article previously appeared in Public Discourse:

In the mid-1960s, with the sexual revolution roaring after Alfred Kinsey’s fraudulent but influential “scientific” studies of sex and sexuality in America, Hugh Hefner’s aggressive campaign to legitimize pornography and, perhaps above all, the wide distribution of the anovulant birth control pill, Nathanson became a leader in the movement to overturn laws prohibiting abortion. He co-founded the National Association for the Repeal of Abortion Laws (NARAL), which later became the National Abortion Rights Action League (NARAL) and is now NARAL Pro-Choice America. Its goal was to remove the cultural stigma on abortion, eliminate all meaningful legal restraints on it, and make it as widely available as possible across the nation and, indeed, the globe.

To achieve these goals, Nathanson would later reveal, he and fellow abortion crusaders pursued dubious and in some cases straightforwardly dishonest strategies.

First, they promoted the idea that abortion is a medical issue, not a moral one. This required persuading people of the rather obvious falsehood that a normal pregnancy is a natural and healthy condition if the mother wants her baby, and a disease if she does not. The point of medicine, to maintain and restore health, had to be recast as giving health care consumers what they happen to want; and the Hippocratic Oath’s explicit prohibition of abortion had to be removed. In the end, Nathanson and his collaborators succeeded in selling this propaganda to a small but extraordinarily powerful group of men: in the 1973 case of Roe v. Wade,seven Supreme Court justices led by Harry Blackmun, former counsel to the American Medical Association, invalidated virtually all state laws providing meaningful protection for unborn children on the ground that abortion is a “private choice” to be made by women and their doctors.

Second, Nathanson and his friends lied–relentlessly and spectacularly–about the number of women who died each year from illegal abortions. Their pitch to voters, lawmakers, and judges was that women are going to seek abortion in roughly equal numbers whether it is lawful or not. The only effect of outlawing it, they claimed, is to limit pregnant women to unqualified and often uncaring practitioners, “back alley butchers.” So, Nathanson and others insisted, laws against abortion are worse than futile: they do not save fetal lives; they only cost women’s lives.

Now some women did die from unlawful abortions, though factors other than legalization, especially the development of antibiotics such as penicillin, are mainly responsible for reducing the rate and number of maternal deaths. And of course, the number of unborn babies whose lives were taken shot up dramatically after Nathanson and his colleagues achieved their goals; and they achieved them, in part, by claiming that the number of illegal abortions was more than ten times higher than it actually was.

Third, the early advocates of abortion deliberately exploited anti-Catholic animus among liberal elites and (in those days) many ordinary Protestants to depict opposition to abortion as a “religious dogma” that the Catholic hierarchy sought to impose on others in violation of their freedom and the separation of church and state. Nathanson and his friends recognized that their movement needed an enemy–a widely suspected institution that they could make the public face of their opposition; a minority, but one large and potent enough for its detractors to fear.

Despite the undeniable historical fact that prohibitions of abortion were rooted in English common law and reinforced and expanded by statutes enacted across the United States by overwhelmingly Protestant majorities in the 19th century, Nathanson and other abortion movement leaders decided that the Catholic Church was perfect for the role of freedom-smothering oppressor. Its male priesthood and authority structure would make it easy for them to depict the Church’s opposition to abortion as misogyny, for which concern to protect unborn babies was a mere pretext. The Church’s real motive, they insisted, was to restrict women’s freedom in order to hold them in positions of subservience.

Fourth, the abortion movement sought to appeal to conservatives and liberals alike by promoting feticide as a way of fighting poverty. Why are so many people poor? It’s because they have more children than they can afford to care for. What’s the solution? Abortion. Why do we have to spend so much money on welfare? It’s because poor, mainly minority, women are burdening the taxpayer with too many babies. The solution? Abortion. Initially, Nathanson himself believed that legal abortion and its public funding would reduce out-of-wedlock childbearing and poverty, though (as he later admitted) he continued to promote this falsehood after the sheer weight of evidence forced him to disbelieve it.

______________________________

Nathanson later in his life became a pro-life advocate.In 1985, Nathanson employed the new fetal imaging technology to produce a documentary film, “The Silent Scream,” which energized the pro-life movement and threw the pro-choice side onto the defensive by showing in graphic detail the killing of a twelve-week-old fetus in a suction abortion. Nathanson used the footage to describe the facts of fetal development and to make the case for the humanity and dignity of the child in the womb. At one point, viewers see the child draw back from the surgical instrument and open his mouth: “This,” Nathanson says in the narration, “is the silent scream of a child threatened imminently with extinction.”  

Publicity for “The Silent Scream” was provided by no less a figure than President Ronald Reagan, who showed the film in the White House and touted it in speeches.  

The Silent Scream part 2


Robert Jeffress interviewed by Bill Maher

Dr. Robert Jeffress a Featured Guest on HBO’s “Real Time with Bill Maher” (10/14/11)

Uploaded by on Oct 15, 2011

Dr. Robert Jeffress was a featured guest on HBO’s “Real Time with Bill Maher” Friday night, October 14. The pastor talked with the controversial political satirist about the Protestant Reformation; being saved by faith, not works; Mormonism and why he’d vote for Mitt Romney instead of Barack Obama; the power of prayer; and the killing of terrorist Osama Bin Laden.

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Here is an interesting article:

jeffress.maher.screenshot

On Friday night's episode of Real Time, host Bill Maher commenced the show with an interview with Robert Jeffress, the infamous Rick Perry-supporting Baptist pastor who made headlines last week at the Values Voters Summit by calling Mormonism a "cult."

Jeffress said, “…Mormonism has never been a part of historical Christianity. It’s never been considered by that… They have their own set of doctrines, they have their own book of revelation, they came 1800 years after the church. I think Mormons are good, moral people but they’re not part of Christianity”

Historians have traced the beginning of the Baptist sect, of which Jeffress is a minister, to 1609.

Maher, a well-known atheist who starred in the documentary film Religulous, naturally agreed.

But, it was Jeffress’ comments on the Catholic Church and other doctrine that could rankle some more. Jeffress said, “We’re not saved by our good works, we’re saved by our faith alone” and,”there are some problems with the teachings of the Catholic Church.”

Jeffress also stated that the parts of the Bible attributed to the Apostle Paul were just as important as the words of Jesus and that Karl Rove “has been after him with a meat cleaver” since he made controversial statements at the Values Voters Summit.

Watch the full interview below, originally uploaded by Mediaite on October 14, 2011.

Roxanne Cooper is the publisher of Raw Story. She has 20+ years experience in media management, marketing, and advertising and has held positions with AlterNet, the Association of Alternative Newsweeklies, LA Weekly, San Francisco Bay Guardian, and Stars & Stripes. From 2004-2008, Roxanne published the popular political blog Rox Populi. She lives in San Francisco and you can follow her on Twitter at @AlterRox.

Privatize the post office

The Arkansas Times rightly jumped on Republicans for whining about the local post office branches that were closing.  (It is sad to me that Republican Presidential Candidates are not very brave about offering any spending cuts.) The real answer is privatizing the post office.

Here is a good article from the Cato Institute:

 

The USPS is proposing to close 3,700 post office locations across the country, as mail volume falls and the agency is losing billions of dollars.

Kudos to Postmaster Patrick Donahoe for cutting costs, but he missed at least one location. He should add to his list one of the two offices in my neighborhood, which are only a mile apart.

For its story today, the Washington Post went looking for citizens who would complain about the reform, and they found some. One lady in Chevy Chase, Maryland, groused that the post office near her is “part of the culture of the town.” Boy, does that town’s culture ever need help if a sterile government office plays a key role!

Anyway, my neighborhood lost its “culture” when the Borders book store closed last weekend. But that’s life; things change. Maybe a cool new café will open up in the Chevy Chase post office location. I don’t know why people take for granted the huge dynamism we have in arts, society, and the business world, yet they want the government to be a fossilized dinosaur.

Donahoe is trying to cut post office costs, but he does need to expand his horizons to consider more fundamental reforms. On Larry Kudlow’s TV show last night, I pointed to privatized European post offices and expanding postal competition as a good model for the United States, but Donahoe was dismissive. Meanwhile, Susan Collins, who oversees the USPS in the Senate, is even grumbling about Donahoe’s limited reforms.

Will we have to wait until mail volume plummets another 20 percent for U.S. policymakers to get serious about postal reforms?

For more information, see www.downsizinggovernment.org/usps.

List of 13 times hogs finished in top 8 in football polls

These are the years that Arkansas finished in the top 8 in a major poll 13 times according to Arkansas Democrat Gazette:

Year, Record, Rank, Polls, Coach

64, 11-0, 2, AP/UPI, Broyles

65, 10-1, 2, UPI, Broyles

69, 9-2, 3, UPI, Broyles,

77, 11-1, 3, AP/UPI, Holtz

2011, 11-2, 5, AP/USA, Petrino

62, 9-2, 6, AP/UPI, Broyles

68, 10-1, 6, AP, Broyles

75, 10-2, 6, UPI, Broyles

60, 8-3, 7, AP/UPI, Broyles

54, 8-3, 8, UPI, Wyatt

61, 8-3, 8, UPI, Broyles

79, 10-2, 8, AP, Holtz

82, 9-2-1, 8 UPI, USA, Holtz

In 1964 the Hogs won the FWAA national championship.

The Arkansas Democrat Gazette reported today the following:

FAYETTEVILLE — Arkansas rode its 29-16 victory over No. 8 Kansas State in the Cotton Bowl to the No. 5 spot in the final Associated Press and USA Today coaches polls released Tuesday.

The Razorbacks (11-2), who posted their third 11-victory season in school histo r y, f i n –

ished with their highest final ranking since the 1977 team went 11-1 and wound up No. 3 after beating No. 2 Oklahoma in the Orange Bowl.

Arkansas’ only two losses came to BCS national champion Alabama and runner-up LSU, the Hogs’ SEC West rivals who finished Nos. 1 and 2 in the final rankings of both polls.

Arkansas Coach Bobby Petrino declined a request Tuesday for comment about the Razorbacks’ final ranking, but following the Razorbacks’ Cotton Bowl victory Petrino said he was “very proud” of his football team.

“I’m proud of our seniors, group of young men that have really set the standards for how we’re going to work and operate here at the University of Arkansas,” Petrino said at the time. “A great job by them the entire week.”

The Razorbacks have ranked higher than No. 5 in the final AP poll only three times: No. 2 after their only undefeated season (11-0) in 1964 and No. 3 in 1965 and 1977.

The 1964 team, which defeated Nebraska in the Cotton Bowl and was awarded the Football Writers Association of America national title, finished behind Alabama in the final AP poll, which was released before the Crimson Tide lost 21-17 to Texas in the Orange Bowl.

Arkansas is likely to project as a top-10 team to start 2012, despite losing key personnel such as receivers Joe Adams, Jarius Wright and Greg Childs, defensive end Jake Bequette, linebacker Jerry Franklin and safety Tramain Thomas.Running back Knile Davis, who missed the entire season after injuring his knee in preseason practices, announced Tuesday that he will return to Arkansas next season.

Davis was among a handful of Arkansas juniors — along with quarterback Tyler Wilson, running backs Dennis Johnson and Ronnie Wingo, receiver Cobi Hamilton and defensive end Tenarius Wright — who filed paperwork with the NFL Draft advisory board.

All are expected to return in 2012.

Sports, Pages 17 on 01/11/2012

Print Headline: Arkansas winds up at No. 5