Category Archives: Prolife

Remembering Francis Schaeffer at 100 (Part 8)

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schaeffer

This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Chuck Colson’s website www.breakpoint.org  and I was directed from there to Probe’s website where I found this great article below. I will share it in 4 parts. Todd Kappelman is the author and here is some info on him and Probe.

Todd KappelmanTodd A. Kappelman is a field associate with Probe Ministries. He is a graduate of Dallas Baptist University (B.A. and M.A.B.S., religion and Greek), and the University of Dallas (M.A., philosophy/humanities). Currently he is pursuing a Ph.D. in philosophy at the University of Dallas. He has served as assistant director of the Trinity Institute, a study center devoted to Christian thought and inquiry. He has been the managing editor of The Antithesis, a bi-monthly publication devoted to the critique of foreign and independent film. His central area of expertise is Continental philosophy (especially nineteenth and twentieth century) and postmodern thought.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe’s materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 941-4565
info@probe.org
www.probe.org
Copyright information

This is the second part:

The Need to Read: Francis Schaeffer Print E-mail

Todd Kappelman Written by Todd Kappelman

The Need to Read series began several months ago with a program on C.S. Lewis . The rationale for this series is that many of the great writers who have helped many Christians mature are now either unknown or neglected by many who could use these authors insights into the faith.

This installment focuses on Francis Schaeffer (1912-1984), one of the most recognized and respected Christian authors of the twentieth century.

Schaeffer and The God Who Is There

Francis Schaeffer developed some important themes in three of his books: The God Who Is There, Escape from Reason, and He Is There and He Is Not Silent.

Lets consider The God Who Is There first. The major thesis in this book is that modern man has abandoned the idea of truth, and that has had widespread consequences in every area of life.

In his argumentation, Schaeffer summarizes the last half of the twentieth century, tracing the development of the intellectual climate in Western society. Previous generations had grown up with a basic operational belief that the law of non-contradiction was true. What Schaeffer would have us understand about the law of non- contradiction is this: a statement cannot be both true and false in the same way at the same time. For example, you are either reading this essay or you are not. You cannot be both reading this and not reading it at the same time. Either you are or you are not–choose one.

When we hear something like this, our first reaction is of course we believe in this law of non-contradiction. We believe in it and live by it, even if we did not know what it was called until just a few moments ago. But Schaeffer points out that there has been a gradual decline of belief in this basic principle beginning with philosophy in the late eighteenth century. This first step in the movement away from reason is followed by second and third steps in the areas of art and music. These are, in turn, followed by the fourth steps of general culture and theology. There is much debate about which step came first and who followed whom. The important thing to realize is that after the seventeenth and eighteenth century Enlightenment in Europe, and certainly before the height of the Industrial age, men in the highest positions of academic and artistic life began to think very differently.

In the first half of this century, Western man began to think in terms of mutually exclusive truths. In other words, we began to believe that two people could believe mutually exclusive truths simultaneously and both of them could be correct. This would be like two people seeing an object and one claiming that it existed and the other claiming that it did not exist. The two men shake hands and say that they are both right in their conclusions. Objective reality is completely undermined and nothing is true. The result of this thinking is that man begins to despair of his condition.{3} He doesnt know what is ultimately true.

Schaeffers ambition was to help Christians be salt and light in our world. And to do that, we have to understand how people think. Schaeffer also cautions Christians against capitulation to irrationality themselves.{4} In the spirit of cooperation, many Christians are choosing to remain silent when they hear people say that all religions are the same, or that Christianity may be true for one person, but not true for another. Christians cannot afford to remain silent in a world that is embracing irrationality. The unity of orthodox Christianity should be centered and grounded on truth. This is not always easy, but it is absolutely necessary.

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

Kathy Ireland’s argument with Planned Parenthood over abortion

KIreland.jpg 

Science Matters #2: Former supermodel Kathy Ireland tells Mike Huckabee about how she became pro-life after reading what the science books have to say.

Everyone remembers Kathy Ireland from her Sports Illustrated days and actually she has became a very successful business person.  However, I wanted to talk about her pro-life views.

Back on April 27, 2009 Fox News ran a story by Hollie McKay(Supermodel Kathy Ireland Lashes Out Against Pro Choice,”) on  Ireland.

It’s no secret that the majority of Hollywood stars are strong advocates for a woman’s right to choose whether or not she wants to terminate a pregnancy, however former “Sports Illustrated” supermodel-turned-entrepreneur-turned-author Kathy Ireland has gone against the grain of the glitterati and spoken out against abortion.

“My entire life I was pro-choice — who was I to tell another woman what she could or couldn’t do with her body? But when I was 18, I became a Christian and I dove into the medical books, I dove into science,” Ireland told Tarts while promoting her insightful new book “Real Solutions for Busy Mom: Your Guide to Success and Sanity.”

“What I read was astounding and I learned that at the moment of conception a new life comes into being. The complete genetic blueprint is there, the DNA is determined, the blood type is determined, the sex is determined, the unique set of fingerprints that nobody has had or ever will have is already there.”

However Ireland admitted that she did everything she could to avoid becoming a believer in pro-life.

“I called Planned Parenthood and begged them to give me their best argument and all they could come up with that it is really just a clump of cells and if you get it early enough it doesn’t even look like a baby. Well, we’re all clumps of cells and the unborn does not look like a baby the same way the baby does not look like a teenager, a teenager does not look like a senior citizen. That unborn baby looks exactly the way human beings are supposed to look at that stage of development. It doesn’t suddenly become a human being at a certain point in time,” Ireland argued. “I’ve also asked leading scientists across our country to please show me some shred of evidence that the unborn is not a human being. I didn’t want to be pro-life, but this is not a woman’s rights issue but a human rights issue.”

My good friend Dr. Kevin R. Henke is a scientist and also an atheistic evolutionist. I had a lot of discussions with Kevin over religious views. I remember going over John 7:17 with him one day. It says:

John 7:17 (Amplified Bible)

17If any man desires to do His will (God’s pleasure), he will know (have the needed illumination to recognize, and can tell for himself) whether the teaching is from God or whether I am speaking from Myself and of My own accord and on My own authority.

I challenged Kevin to read a chapter a day of the Book of John and pray to God and ask God, “Dear God, if you are there then reveal yourself to me, and I pledge to serve you the rest of my life.”

Kevin did that and he even wrote down the thoughts that came to his mind and sent it to me and these thoughts filled a notebook.

Kevin did not become a Christian, but I am still praying for him. I do respect Kevin because he is an honest man. Interestingly enough he  told me that he was pro-life because the unborn baby has all the genetic code at  the time of conception that they will have for the rest of their life. Below are some other comments by other scientists:

Dr. Hymie Gordon (Mayo Clinic): “By all criteria of modern molecular biology, life is present from the moment of conception.”

Dr. Micheline Matthews-Roth (Harvard University Medical School): “It is scientifically correct to say that an individual human life begins at conception.”

Dr. Alfred Bongioanni (University of Pennsylvania): “I have learned from my earliest medical education that human life begins at the time of conception.”

Dr. Jerome LeJeune, “the Father of Modern Genetics” (University of Descartes, Paris): “To accept the fact that after fertilization has taken place a new human has come into being is no longer a matter of taste or opinion . . . it is plain experimental evidence.”

Remembering Francis Schaeffer at 100 (Part 7)

schaeffer

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

Uploaded by on Jan 31, 2012

Under Francis Schaeffer’s tutelage, Evangelicals like Chuck Colson learned to see life through the lens of a Christian worldview. Join Chuck as he celebrates a life well lived.

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This year Francis Schaeffer would have turned 100 on Jan 30, 2012. I remember like yesterday when I first was introduced to his books. I was even more amazed when I first saw his films. I was so influenced by them that I bought every one of his 30 something books and his two film series. Chuck Colson’s website www.breakpoint.org  and I was directed from there to Probe’s website where I found this great article below. I will share it in 4 parts. Todd Kappelman is the author and here is some info on him and Probe.

Todd KappelmanTodd A. Kappelman is a field associate with Probe Ministries. He is a graduate of Dallas Baptist University (B.A. and M.A.B.S., religion and Greek), and the University of Dallas (M.A., philosophy/humanities). Currently he is pursuing a Ph.D. in philosophy at the University of Dallas. He has served as assistant director of the Trinity Institute, a study center devoted to Christian thought and inquiry. He has been the managing editor of The Antithesis, a bi-monthly publication devoted to the critique of foreign and independent film. His central area of expertise is Continental philosophy (especially nineteenth and twentieth century) and postmodern thought.

What is Probe?

Probe Ministries is a non-profit ministry whose mission is to assist the church in renewing the minds of believers with a Christian worldview and to equip the church to engage the world for Christ. Probe fulfills this mission through our Mind Games conferences for youth and adults, our 3-minute daily radio program, and our extensive Web site at www.probe.org.

Further information about Probe’s materials and ministry may be obtained by contacting us at:

Probe Ministries
2001 W. Plano Parkway, Suite 2000
Plano TX 75075
(972) 941-4565
info@probe.org
www.probe.org
Copyright information

This is the first part:

The Need to Read: Francis Schaeffer Print E-mail

Todd Kappelman Written by Todd Kappelman

The Need to Read series began several months ago with a program on C.S. Lewis . The rationale for this series is that many of the great writers who have helped many Christians mature are now either unknown or neglected by many who could use these authors insights into the faith.

This installment focuses on Francis Schaeffer (1912-1984), one of the most recognized and respected Christian authors of the twentieth century.

He saw so much more in what he was looking at and agonized over it much more that the rest of us. He was one of the truly great Christians of our time.{1} If this is the case, and I and many others believe that it is, then this question follows: What was Schaeffer looking at? The remarkable answer to this question is all of human history and the long chain of events which have led to modern man as we see him today.

In a time when true scholarship is often equated with specialization in a particular period, people, or subject, Schaeffer was a grand generalist. He was a true Renaissance man who knew something about everything, as opposed to everything about something. In addition to his remarkable and encyclopedic knowledge of human history, he was able to connect important events together such that Christians can see what has happened in human history, what is happening now, and what will happen if man continues on his present course. Schaeffer was a visionary who had an uncanny understanding of the times we live in and what mankind can expect in the near future.

Schaeffers greatest gift, like that of C.S. Lewis, was his concern for the average Christian. He believed philosophy, theology, and ethics should not be reserved for the conversation of learned academics; rather they should be the daily concern of the man on the street. The price for ignorance of the subjects could be our life, or more importantly, our very souls. The Scriptures are very clear concerning the price of ignorance. The prophet Hosea said that Gods people perish for lack of knowledge.{2} In light of this observation, Schaeffers genius was his ability to communicate extremely difficult philosophical and theological issues on a non- technical level. His writings provide Christians with access to some of the most pressing concerns of our times.

Several aspects of Schaeffers style and sweeping concerns will be discussed in this essay. First, he perceived the wholeness of the created order. There is a basic need in all human beings to know the answers to the great questions of life, and Schaeffer believed that God has given man the answers in the form of natural and specific revelation.

Second, Schaeffer believed that man has a natural inclination to desire the reasonable. Schaeffer argued that the Christian faith is not only true, but that it is the most plausible account for the existence of man and his place in the universe. He contended that an irrational faith is not what God intended to communicate to man.

Third, Schaeffer was one of the original cultural critics of the twentieth century. He believed that mankind, both Christians and non-Christians, was adrift on a sea of irrationality. He further believed that this drift was intensifying to the point that true, orthodox Christianity was being lost.

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

What Ever Happened to the Human Race? Bachmann was a student of the works of Francis Schaeffer like I am and I know she was pro-life because of it. (Observe video clip above and picture of Schaeffer.) I hated to see her go.  DES MOINES, Iowa — Last night, Minnesota Rep. Michele Bachmann vowed to […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
SchaefferBooks

President Obama trampling our religious liberties?

Max Brantley of the Arkansas Times Blog and his liberal friends believe “Cries of religious discrimination are drowning out the facts, law and reality…”, but that is not the way that I see it.

Al  Mohler’s excellent article takes on President Obama:

R. Albert Mohler Jr.

 
Posted on Feb 6, 2012

LOUISVILLE, Ky. (BP) — In 1808, President Thomas Jefferson stated the matter bluntly: “I consider the government of the United States as interdicted by the Constitution from intermeddling with religious institutions, their doctrines, discipline, or exercises.”

Fast forward 204 years and President Barack Obama has reversed that logic, ordering religious institutions to provide insurance coverage for employees that must include contraceptives, including those that may induce an abortion.

Secretary Kathleen Sebelius of the Department of Health and Human Services made the announcement Jan. 20, stating: “Today the department is announcing that the final rule on preventive health services will ensure that women with health insurance coverage will have access to the full range of the Institute of Medicine’s recommended preventive services, including all FDA-approved forms of contraception.”

The ruling had been much anticipated as a consequence of President Obama’s health care reform. The new law required the administration to determine what elements would be included in the mandated coverage. The administration first determined that the preventative care provision would include coverage of contraceptives. The second step was determining that this contraceptive coverage would include, as Secretary Sebelius restated it, “all FDA-approved forms of contraception.” These include drugs known as Plan B, which is taken after the possibility of fertilization, thus functioning as an inducer of abortion. The plans must also provide sterilization procedures for women without deductibles or co-payments.

The final step in the process was the decision to require all employers to provide this coverage, including church-affiliated institutions and organizations. The only exemption is offered to churches and religious bodies that neither employ nor serve any significant number of people who do not share their faith. As one church leader commented, this would not allow an exemption even for the ministry of Jesus and his disciples, who ministered to those outside the faith.

Nonetheless, Secretary Sebelius had the temerity to claim, in her statement: “This decision was made after very careful consideration, including the important concerns some have raised about religious liberty. I believe this proposal strikes the appropriate balance between respecting religious freedom and increasing access to important preventive services. The administration remains fully committed to its partnerships with faith-based organizations, which promote healthy communities and serve the common good.”

In actuality, the Obama administration trampled religious liberty under the feet of the leviathan state, forcing religious employers to do what conscience will not allow. Religious organizations such as schools, colleges and hospitals will be required to pay for services that they believe to be immoral and disobedient to God.

In a final insult, the administration allowed that religious employers could, if qualified, have an extra year to comply with the decision. As Sen. Orrin Hatch of Utah made clear, this intentionally evades the point. “The problem is not that religious institutions do not have time enough to comply,” he said, “It’s that they are forced to comply at all.”

Roman Catholic authorities were among the first to respond with outrage. Archbishop Timothy M. Dolan of New York City, president of the United States Conference of Catholic Bishops, who had personally made the case to President Obama for a broader exemption, said simply: “We are unable to live with this.”

This last Sunday, Catholics around the nation heard letters from their local bishops with the same message. The bishop of Marquette, for example, put the matter with severe simplicity: “We cannot — we will not — comply with this unjust law.”

In other words, the nation’s Roman Catholic bishops have signaled their clear intention to defy the law rather than to violate their conscience. Will evangelical Christians demonstrate the same courage and conviction?

The Roman Catholic Church teaches against the use of any artificial birth control and considers these to be assaults upon the dignity of all human life. In more recent years, evangelicals have had to rethink the contraception issue. At the very least, the issue of abortion has required evangelicals to realize that any form of birth control is a matter of great moral significance and thus of moral conscience.

The inclusion of Plan B and other forms of “emergency contraception” raises the stakes considerably, since the issue of abortion is now unavoidable. Will evangelical colleges and institutions now comply with a law we know to be both unjust and unconscionable?

The National Association of Evangelicals made a statement that described the situation well, but promised no particular action: “Employers with religious objections to contraception will be forced to pay for services and procedures they believe are morally wrong.”

The Obama administration knew exactly what it was doing. It had received no shortage of advice on this question, and advocates for a broader exemption were vocal even within the administration. Members of the President’s own party shared the disappointment in the decision. Sen. Bob Casey of Pennsylvania lamented the administration’s “bad decision.”

Others wondered aloud why President Obama had, in the words of Washington Post columnist E. J. Dionne, thrown those with religious objections “under the bus.” The editors of that paper made their own disappointment clear as well:

“The best approach would have been for HHS to stick to its original conclusion that contraception coverage should generally be required but to expand the scope of its proposed exemption for religiously affiliated employers who claim covering contraception would violate their religious views. The administration’s feint at a compromise — giving such employers another year to figure out how to comply with the requirement — is unproductive can-kicking that fails to address the fundamental problem of requiring religiously affiliated entities to spend their own money in a way that contradicts the tenets of their faith.”

The one-year extension is indeed “unproductive can-kicking,” but the far larger issue is “the fundamental problem of requiring religiously affiliated entities to spend their own money in a way that contradicts the tenets of their faith.”

Every president faces decisions that test his character and principles. President Obama has failed this test, and the results will be tragic. He has trampled religious liberty underfoot and has announced his intention to force religious institutions to violate their consciences or go out of business.

This decision will lead to nothing less than the secularization of the good work undertaken by these religious institutions. Faith-based adoption agencies, hospitals and educational institutions are being forced to secularize or cease operations already. This decision will add tragic momentum to that process.

Religious organizations are being told to comply with the government’s order, or face the consequences. A Roman Catholic college in North Carolina has challenged the Obama administration in court, an action now also taken by Colorado Christian University, an evangelical college. Concerted calls for a legislative rescue from Congress are being made.

And yet, the decision of the Obama administration is clear. The edict from President Obama to religious institutions is this — violate conscience and bend the knee to the government, or face the consequences.

We will soon learn just how much faith is left in faith-based institutions.
–30–
R. Albert Mohler Jr. is president of Southern Baptist Theological Seminary in Louisville, Ky. This column first appeared at AlbertMohler.com. Get Baptist Press headlines and breaking news on Twitter (@BaptistPress), Facebook (Facebook.com/BaptistPress) and in your email(baptistpress.com/SubscribeBP.asp).

Francis Schaeffer would have been 100 this year

Francis Schaeffer would have been 100 this year

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Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

Uploaded by on Jan 31, 2012

Under Francis Schaeffer’s tutelage, Evangelicals like Chuck Colson learned to see life through the lens of a Christian worldview. Join Chuck as he celebrates a life well lived.

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BreakPoint this Week: The Legacy of Francis Schaeffer
By: Shane Morris|Published: February 4, 2012 12:00 AM
 

Francis Schaeffer would have turned 100 years old on January 30, 2012. He was one of the greatest Christian authors and apologists of all time — a man who insisted that Truth be taught, no matter what the consequences might be. His influence lives on today in the message and mission of the Christian worldview movement, especially in apologetics and in the work of ministry leaders like Chuck Colson.

schaeffer

In this eye-opening conversation, Chuck Colson and John Stonestreet take us on a tour of the incredible influence one man had on Christianity during the last century. This influence, as John Stonestreet notes, extends beyond theology and philosophy and into the hearts of men and women who have converted their worldview into action, including one ex Watergate felon-turned-Christian-commentator.

“Everyone that’s influenced me,” says John Stonestreet, “was influenced by this guy who had a little place in Switzerland where he talked about the world of ideas. The list of names that this man has influenced goes on and on, and you’re one of the guys on that list!”

“I think Francis Schaeffer was the greatest prophet of the latter half of the 20th Century,” says Chuck. “What Schaeffer did was to put intellectual content in context to see Christianity not just as a personal experience with Jesus, but as an overarching way of understanding all of the world and all of reality.”

For Chuck, whose personal experience with Schaeffer near the end of the theologian’s life molded his view of Christianity and culture, the central message of this champion of holistic faith was Truth.

“I will never forget being with Schaeffer on several occasions after he had contracted cancer and was getting weaker and weaker,” remembers Chuck. “He would still go to Christian audiences, he worked right up until dying. He died prematurely in my opinion — he hadn’t really finished his task here. But what he would say over and over in that squeaky, little voice and with that goatee as you described it and the knickers — he kept saying, “The issue is Truth, Truth, Truth! Flaming truth!” He was passionate — talking at the top of his lungs even when his health was failing, because he wanted us to know so badly that the issue of the day was Truth: is there something that is reality? Is there a moral order than we can know?”

As any listener or reader of BreakPoint’s resources will know, this flagship message of Schaeffer’s is the heart and soul of Chuck’s work. But what gives this message legs, and carries it into the culture to, as Abraham Kuyper said, claim everything “within the whole domain of human existence” for Christ, is another idea of Schaeffer’s — one which forever changed how Christians view the world. Chuck describes this idea:   

“It’s only now that we’re seeing people slowly, gradually but certainly embracing the fundamental idea that Christianity is not just Jesus and me. Christianity is Christ being the Logos — what the Greeks meant when they used “logos” was all Truth that could ever be known. The source of all ultimate reality is in Christ. You begin to understand that and suddenly you’re looking at things going on every day around you from a biblical perspective. This what I’ve spent the last twenty years preaching and teaching: you have to look at everything that’s happening through God’s eyes.”

Schaeffer did much more than introduce new ideas. He helped shift the conversation on faith and apologetics from one of personal experience to a universal imperative. In many ways, he made it possible for Christians to use the term “worldview” and understand what it means. Schaeffer reopened the eyes of Western Civilization to read its own biography — a legacy of Christian faith etched in its art, music, science, business, law and values. That, says Chuck, is what makes Schaeffer’s life not only a legacy worth remembering, but a mission worth continuing.

“He gave texture and intellectual depth to the Christian faith at a very critical time. Schaeffer got it. And the more we can talk about Schaeffer right now to put things in context of what Christianity really is and its impact on life, the better we’re going to be.”

Related posts:

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Fellow admirer of Francis Schaeffer, Michele Bachmann quits presidential race

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Andy Rooney was an atheist

How Now Shall We LiveClick here to purchase Chuck Colson and Nancy Pearcey’s How Now Shall We Live?, dedicated to Francis Schaeffer.


Click here for a list of Francis Schaeffer’s greatest works, from the Colson Center store!
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Unborn babies lose out:Susan G. Komen reverses decison on Planned Parenthood

Richard Dawkins comments on Tim Tebow pro-life commercial.

I am sad today because Susan G. Komen reversed their decision and will continue to supports Planned Parenthood which the USA’s largest abortion provider. The Arkansas Times Blog reported that the leader of Susan G. Komen apologized and explained that Planned Parenthood would be receiving funds from them. It is ironic to me that they basically are apologizing for that they actually even considered taking up for the unborn babies.

Two Thoughts on Susan G. Komen & Planned Parenthood

Posted by Michael F. Cannon

I’m sure that many of you are following the controversy over the Susan G. Komen for the Cure Foundation’s decision to suspend its partnership with and funding of Planned Parenthood. Two thoughts on this:

First, this controversy provides a delightful contrast to the Obama administration’s decision to force all Americans to purchase contraceptives and subsidize abortions.

The Susan G. Komen Foundation chose to stop providing grants to Planned Parenthood. Lots of people didn’t like (and/or don’t believe) Komen’s reasons. Some declared they would stop giving to Komen. Others approved of Komen’s decision and started giving to Komen. Many declared they would start donating to Planned Parenthood to show their disapproval of Komen’s decision.

Notice what didn’t happen. Nobody forced anybody to do anything that violated their conscience. People who don’t like Planned Parenthood’s mission can now support Komen without any misgivings. People who like Planned Parenthood’s mission can still support it, and can support other organizations that fight breast cancer. The whole episode may end up being a boon for both sides, if total contributions to the two organizations are any measure. Such are the blessings of liberty.

Contrast that to Obamacare, which forces people who don’t like Planned Parenthood’s mission to support it.

Second, there seems to be a bottomless well of delusion from which supporters of PlannedParenthood draw the idea that this decision shows Komen has injected politics into its grant-making.

Assume for the sake of argument that the Susan G. Komen Foundation has been hijacked by radical abortion opponents who forced the decision to stop funding Planned Parenthood. Even if that is true, that decision did not inject politics into a process previously devoid of politics.

Millions of Americans believe that Planned Parenthood routinely kills small, helpless human beings. Believe it or not, they have a problem with that. When Komen gives money to Planned Parenthood, it no doubt angers those Americans (and makes them less likely to contribute). When Komen decided that the good it would accomplish by funding Planned Parenthood’s provision of breast exams outweighed the concerns (and reaction) of those millions of Americans, Komen was making a political judgment.

Perhaps Planned Parenthood’s supporters didn’t notice the politics that was always there, since Komen had been making the same political judgment they themselves make. But if Planned Parenthood’s supporters are angry now, it’s not because Komen injected politics into its grant-making. It’s because Komen made a different political judgment and Planned Parenthood lost, for now anyway. (Then again, if donations to Planned Parenthood are the measure, the group may be winning by losing.)

I must confess to a little bit of Schadenfreude here, as those who are complaining about Komen’s decision to defund Planned Parenthood are largely the same folks who applaud President Obama’s decision to force everyone to fund it (and, without a trace of irony, describe themselves as “pro-choice”). I predict that when a future president reverses Obama’s decision, supporters of Obama’s policy will likewise delude themselves that the future president has “injected” politics into the dispute.

UPDATE: The Susan G. Komen Foundation has again adjusted its grant-making policies, and Planned Parenthood will once again be eligible for funding. A reporter asks me: “So what does it mean now that Komen’s reversed itself?” My reply:

It does not mean that politics has been banished from Komen’s decisions. It just means that Komen has again made a political decision that more closely reflects the values of Planned Parenthood’s supporters than its detractors. But that is how we should settle the question of who funds Planned Parenthood: with vigorous debate and by allowing individuals to follow their conscience. When Obamacare ‘settles’ the question by forcing taxpayers to fund Planned Parenthood, it violates everyone’s freedom and dignity.

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Ron Paul’s Pro-life view

Ron Paul’s Pro-life view

Ron Paul’s Pro-Life Speech in Ames, Iowa

Uploaded by on Aug 13, 2011

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Ron Paul is America’s leading voice for limited, constitutional government, low taxes, free markets, sound money, and a pro-America foreign policy.

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Obama, Garry Smith, Jesus, Republicans and abortion (part 2)

This is the second of two posts. Here is the link to the first post. In this second post I will show that the pro-life Republicans hold the the Biblical pro-life view that Jesus would embrace if he were here today and the pro-choice view would be rejected (a minority of Republicans are pro-choice though and some Democrats are pro-life).

Jason Tolbert hit the nail on the head in his recent post:

It seems Democratic Rep. Garry Smith of El Dorado stepped into a bit of a mess this week when speaking to the newly formed Union County Democratic Club. Perhaps he wasn’t aware that intrepid cub reporter Heather Hawley of the El Dorado News-Times  was in the room taking notes when he promptly stuck both feet firmly in his mouth.

He began with saying how proud he was to be a Democrat going so far as to say “if Jesus were here today, he would be a Democrat because he tried to help everybody and he still does.”

He then offered praise for the head of his party, President Obama, saying he is “proud of his leadership ability and his tenacity” and hopes he gets elected to a second term.

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A great article on some Biblical passages against abortion are found in this link and is the entire  article:

An Eye for an Eye? Exodus and Abortion

DA365
James R. White

This article first appeared in the Viewpoint column of the Christian Research Journal, volume 27, number 1 (2004). For further information or to subscribe to the Christian Research Journal go to:http://www.equip.org.


Scott Klusendorf has presented several excellent pro-life arguments in his feature article in this issue of the Journal based upon the hypothetical “given” that Scripture is silent on the issue of abortion. Many scholars, however, believe Scripture does, in fact, address the issue, even if not explicitly. Scripture provides us with principles that, through the exercise of godly wisdom, can be applied to the wide variety of situations we encounter in modern culture. In the realm of human behavior, there is “nothing new under the sun,” and the Bible, written by One who knows the human heart intimately, does indeed speak to every aspect of human life, including our thoughts, our actions, and our beliefs.

The value of human life as something special, a gift from God, is found throughout Scripture. The commandment not to murder carries with it the corollary responsibility to save and honor life. Many today dismiss the influence of God’s moral law on the nations of the West. The laws of most of those nations, nevertheless, are steeped in the recognition of such things as “inalienable rights” — inalienable because they are derived from our Creator. One such inalienable right is life.

The story of how Western civilizations have departed from a high view of human life to the current view that justifies infanticide is sad and complex; indeed, modern Western culture has sanctified a form of infanticide. Abortion is internal infanticide: the murder of a child at the most vulnerable time of life — those precious months when the child develops and grows while sheltered in the womb. There is no medical, philosophical, theological, or rational difference between the violent murder of an infant who has lived long enough to travel down the birth canal and the same infant separated by a small period of time or a space measurable in inches. Undeniable facts, knowable to anyone who inquires into the subject, establish the humanity and personhood of the infant in the womb. Modern society, however, preferring sexual license to truth and morality, has sanctioned infanticide under the more palatable term “abortion” and the even more wishful phrase “termination of pregnancy.” So committed are the proponents of intrauterine infanticide that the procedure known as “partial-birth abortion,” an act comparable to the mass murders the Nazis committed at Auschwitz and Dachau, is unashamedly protected and defended at all political and moral cost by many of the highest leaders in government.

The passage of time has only added to the guilt of destroying our young. Our advancing technology now allows us to peer directly into the womb and observe the wonder of the developing child. We now know, beyond question, that the preborn child is an individual human being who possesses a unique genetic code. Anyone who uses terms like “mass of tissue” to describe the preborn child is engaging in sophistry, for the facts demonstrate beyond all doubt his or her humanity and individuality. These facts are so compelling on any logical, scientific, or forensic level that the proponents of abortion, in general, seek to avoid, at all costs, direct and fair debate with those who oppose abortion and who are well prepared to make their case.

The immorality of abortion is also easily discerned by a review of the biblical facts, and Klusendorf has laid out the case along a number of lines. Scripture is the firmest foundation upon which to condemn this heinous act. The Bible provides no basis on which anyone can possibly build a case for the murder of unborn children, and the few attempts that have been made to do so are so easily refuted that it is easy to understand why their originators hide from serious interaction with biblical scholars and apologists. The biblical case against the taking of life is, in fact, full and robust, even though the specific action of abortion (since it utilizes modern technological procedures) is not explicitly addressed. Human technology progresses; yet humans remain unchanged. The principles of Scripture, therefore, remain applicable today.

God differentiates Himself from all false gods primarily by claiming to be the Creator of all things. His greatest creation is humankind, which is created in His image (Gen. 1:27). Humans are the special workmanship of God, different from all the rest of His creation. Listen to these words of the psalmist:

For You formed my inward parts;
You wove me in my mother’s womb.
I will give thanks to You, for I am fearfully and wonderfully made;
Wonderful are Your works,
And my soul knows it very well.
My frame was not hidden from You,
When I was made in secret,
And skillfully wrought in the depths of the earth;
Your eyes have seen my unformed substance;
And in Your book were all written
The days that were ordained for me,
When as yet there was not one of them.(Ps. 139:13–16 NASB 1995 ed.)

The Bible knows nothing of humanity as a random-chance result of natural processes. Humanity is the specific creation of God, and clearly the existence of a person can be traced from the very first stages of development prior to birth. John the Baptist, for example, experienced the ministry of the Holy Spirit while yet unborn, for when Mary greeted John’s mother, Elizabeth, the child leaped in the womb at the sound of Mary’s voice (Luke 1:41). Inanimate objects and “masses of tissue” do not respond to the ministry of the Spirit, nor do they leap at the sound of the voice of the Lord’s mother. How can the personhood of the preborn child be denied in such a situation as this? Are we seriously to make John an exception? If so, on what basis?

One of the most important passages on this topic is found in Exodus 21:22–25. The passage reads:

And if men fight and hit a pregnant woman and her child is born prematurely [ESV: “her children come out”], but there is no serious injury, he will surely be punished in accordance with what the woman’s husband will put on him, and he will pay what the court decides. But if there is serious injury, then you will give a life for a life, eye for eye, tooth for tooth, hand for hand, foot for foot, burn for burn, wound for wound, bruise for bruise. (NET)

Many attempts have been made to confuse this passage and strip it of its clarity. Some ancient translators inserted their own interpretation into the passage, and many have followed their understanding over the years. One could claim that a “majority” of commentators have taken the passage to refer only to a miscarriage; yet, the text is far less obscure than many would have us believe. Consider the following: the term yeled in the original text is translated “child” with reference to a living human being the vast majority of the times it is used in the Old Testament. This is joined with the verb yasa, “to come out,” which is never used in the Bible to refer to a miscarriage. Only once in all the uses of this verb regarding birth is it found in a passage that speaks of something other than a live birth, that being an obvious case of stillbirth (Num. 12:12). There is no reason, however, to think that anything other than the live birth of a human being is in view inExodus 21:22 — a live birth that is brought on prematurely by men striking a pregnant woman while fighting with each other. In more than 1,075 uses of this word in the Hebrew Bible, it is never translated “miscarriage.” This is clearly a live, but premature, birth.1

The man who strikes the woman is to be punished for bringing on the premature birth. The phrase “if there is no serious injury” refers to both the mother and the child born of her; to say otherwise is to ignore the normative use of yeled and yasa. The phrase “if there is serious injury,” therefore, would likewise refer to both the mother and the child. What follows, then, is the lex talionis, which indicates that the punishment in the case of more serious injury should be “life for life,” literally “soul for soul.” This text identifies the yeled, the child born prematurely, as a nephesh, a soul, a living human being. It then applies the death penalty in the case of the death of either the mother orthe child.

The testimony of Scripture is compelling: Life is a sacred gift, and we are to protect and honor it. Taking the life of a child in the womb differs not at all from taking the life of the mother, or anyone else. All the platitudes and politically correct phrases will not change the verdict of God: Abortion is infanticide, and it is an abomination in His eyes.

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This is where I would caution a fellow Christian like Garry Smith. We have to let the Bible be our guide in our lives and that means being pro-life or else we will just be like the world. I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Francis Schaeffer.
Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

Below is a clip from the film series “How Then Shall We Live?”

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Dr. Bernard N. Nathanson, a leading pro-life advocate and convert to Catholicism, died at the age of 84 on Monday a week ago in his New York home, after a long struggle with cancer. The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Chapter 12 is titled To The Thanatoriums, an allusion the Walker […]

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When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]

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Obama, Garry Smith, Jesus, the Republicans and Abortion (Part 1)

This is going to take two posts to cover.

Jason Tolbert hit the nail on the head in his recent post:

It seems Democratic Rep. Garry Smith of El Dorado stepped into a bit of a mess this week when speaking to the newly formed Union County Democratic Club. Perhaps he wasn’t aware that intrepid cub reporter Heather Hawley of the El Dorado News-Times  was in the room taking notes when he promptly stuck both feet firmly in his mouth.

He began with saying how proud he was to be a Democrat going so far as to say “if Jesus were here today, he would be a Democrat because he tried to help everybody and he still does.”

He then offered praise for the head of his party, President Obama, saying he is “proud of his leadership ability and his tenacity” and hopes he gets elected to a second term.

In the previous legislative session, Smith sat on the House Public Health Committee.  He was present when Rep. Andy Mayberry brought a bill that would have banned abortions in Arkansas after the point at which unborn babies can feel pain.  This bill, which would have outlawed the barbaric practice of ripping babies apart in what is no doubt the harshest form of torture, would likely have passed if it could have made it out of committee.  The votes were close, but when it came time for Smith to vote, his chose to remain silent.  When his name was called, he sat in his chair refusing to speak to vote either yes or no. In doing so, he killed the bill.

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In this first post I want to show from the Tolbert article above that Garry Smith is not pro-life and then I wanted to show below that President Obama is radically pro-abortion.

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Part 1 of 2 Gianna Jessen, abortion survivor speaks at Queen’s Hall, Parliament House, Victoria. Australia – on the eve of the debate to decriminalize abortion in Victoria.
Gianna’s visit was sponsored by the Ad Hoc Interfaith Committee.

Ark Times says Planned Parenthood in Little Rock performs abortions. A while back I mentioned a lady by the name of Abby Johnson who was a director of a Planned Parenthood center in Texas. Take time to read this post and see why she left Planned Parenthood and never went back. It amazes me that liberals are constantly trying to make abortions more available than ever. I don’t think they have taken a close look at the process.
Gianna Jessen is an abortion survivor. She  was intervewed on Fox’s Hannity and Colmes, where she shared her personal story and also commented on Obama’s voting record. As an Illinois state senator, four times he voted “no” on the Illinois Born-Alive Infant Defined Act, which would protect babies born alive after failed abortions.
There is a lively discussion at the end about whether or not Obama, by his vote, was in fact denying born babies (abortion survivors now outside the womb), the right to live. Pay attention especially to Alan Combs who tries to defend his pro-life liberal president.
Sean Hannity show with Gianna Jessen
Did you see how difficult it was for Alan Combs to defend his liberal president from the charge of infanticide. Logically there is no escape but he tried the best he could.  President Obama was so intent on protecting Roe v Wade that he had to endorse a form of infanticide in order to protect Roe v Wade.
Liberals must acknowledge that hospitals are required to save lives. However, if a hospital is paid to perform an abortion and they botch the job then they must turn from trying to snuff out a life to trying to save it again. How ironic.
Part 2 of 2 Gianna Jessen, abortion survivor speaks at Queen’s Hall.

Does human life begin at birth or conception?

On the Arkansas Times blog in the comment section the person using username “Hackett” asserted:

Life begins when the fetus is viable outside the womb, prior to that it is parasitical and lives at the discretion of the host.

I responded with this post today:

It seems to me the real argument lies in the personhood of the unborn baby. (The best evidence pointing to unborn baby being human was given by my atheist friend Dr. Kevin Henke.) If it is just a piece of material that is lifeless then the pro-life crowd has no argument. However, if it is a person then the pro-choice crowd has no argument. (A great article on the Biblical passages against abortion are found in this link.)

My pro-life evidence lies in the lives of two of the most abortion supporters of the 1970’s. Why did they change to the pro-life view? Check out the links below for the answers.

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it.

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I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer.
Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

Below is a clip from the film series “How Then Shall We Live?”

The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D.,

Reasoned Audacity

Bernard Nathanson, M.D.

Silent Scream, The Hand of God is “semi-autobiographical…for the study of…the…demise of one system of morality…and the painful acquisition of another more coherent, more reliable [morality]…[with] the backdrop …of abortion. p. 3.

“We live in an age of fulsome nihilism; an age of death; an age in which, as author Walker Percy (a fellow physician, a pathologist who specializes in autopsying Western civilization) argued, “compassion leads to the gas chamber,” or the abortion clinic, or the euthanist’s office.” p. 4.

“I worked hard to make abortion legal, affordable, and available on demand. In 1968, I was one of the three founders of the National Abortion Rights Action League. I ran the largest abortion clinic …and oversaw tens of thousands of abortions. I have performed thousands myself.” p. 5.

“The Hippocratic Oath states the following,

I will give no deadly medicine to anyone if asked, nor suggest any such counsel; and in like manner, I will not give to a woman a pessary [a device inserted in the vagina, thought erroneously to initiate an abortion] to produce an abortion.

The oath is unambiguous on these matters.” p. 48.

“The World Medical Association meeting at Geneva, in 1948, in the aftermath of the revelations of the Nazi medical experiments, revised the oath marginally to include the pledge, “I will retain the utmost respect for Human Life from conception.”…in 1964 restated the theme : “The health of my patient will be my first consideration.” p.50. The unborn baby in an abortion procedure is not considered a patient.

A Ronald Reagan radio address from 1975 addresses the topics of abortion and adoption. This comes from a collection of audio commentaries titled “Reagan in His Own Voice.”

I just wanted to share with you one of the finest prolife papers I have ever read, and it is by President Ronald Wilson Reagan.

I have a son named Wilson Daniel Hatcher and he is named after two of the most respected men I have ever read about : Daniel from the Old Testament and Ronald Wilson Reagan. I have studied that book of Daniel for years and have come to respect that author who was a saint who worked in two pagan governments but he never compromised. My favorite record was the album “No Compromise” by Keith Green and on the cover was a picture from the Book of Daniel.

One of the thrills of my life was getting to hear President Reagan speak in the beginning of November of 1984 at the State House Convention Center in Little Rock.  Immediately after that program I was standing outside on Markham with my girlfriend Jill Sawyer (now wife of 25 years) and we were alone on a corner and President was driven by and he waved at us and we waved back.

My former pastor from Memphis, Adrian Rogers, got the opportunity to visit with President Ronald Reagan on several occasions.

Take time to read this below and comment below and let me know what you thought of his words.

June 10, 2004, 10:30 a.m.
Abortion and the Conscience of the Nation
Ronald Reagan’s pro-life tract.

EDITOR’S NOTE: While president, Ronald Reagan penned this article for The Human Life Review, unsolicited. It ran in the Review‘s Spring 1983, issue and is reprinted here with permission.

The 10th anniversary of the Supreme Court decision in Roe v. Wade. Our nationwide policy of abortion-on-demand through all nine months of pregnancy was neither voted for by our people nor enacted by our legislators — not a single state had such unrestricted abortion before the Supreme Court decreed it to be national policy in 1973 is a good time for us to pause and reflect. But the consequences of this judicial decision are now obvious: since 1973, more than 15 million unborn children have had their lives snuffed out by legalized abortions. That is over ten times the number of Americans lost in all our nation’s wars.

Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court’s result, has argued that the framers of the Constitution intended to create such a right. Shortly after the Roe v. Wade decision, Professor John Hart Ely, now Dean of Stanford Law School, wrote that the opinion “is not constitutional law and gives almost no sense of an obligation to try to be.” Nowhere do the plain words of the Constitution even hint at a “right” so sweeping as to permit abortion up to the time the child is ready to be born. Yet that is what the Court ruled.

As an act of “raw judicial power” (to use Justice White’s biting phrase), the decision by the seven-man majority inRoe v. Wade has so far been made to stick. But the Court’s decision has by no means settled the debate. Instead,Roe v. Wade has become a continuing prod to the conscience of the nation.

Abortion concerns not just the unborn child, it concerns every one of us. The English poet, John Donne, wrote: “. . . any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

We cannot diminish the value of one category of human life — the unborn — without diminishing the value of all human life. We saw tragic proof of this truism last year when the Indiana courts allowed the starvation death of “Baby Doe” in Bloomington because the child had Down’s Syndrome.

Many of our fellow citizens grieve over the loss of life that has followed Roe v. Wade. Margaret Heckler, soon after being nominated to head the largest department of our government, Health and Human Services, told an audience that she believed abortion to be the greatest moral crisis facing our country today. And the revered Mother Teresa, who works in the streets of Calcutta ministering to dying people in her world-famous mission of mercy, has said that “the greatest misery of our time is the generalized abortion of children.”

Over the first two years of my Administration I have closely followed and assisted efforts in Congress to reverse the tide of abortion — efforts of Congressmen, Senators and citizens responding to an urgent moral crisis. Regrettably, I have also seen the massive efforts of those who, under the banner of “freedom of choice,” have so far blocked every effort to reverse nationwide abortion-on-demand.

Despite the formidable obstacles before us, we must not lose heart. This is not the first time our country has been divided by a Supreme Court decision that denied the value of certain human lives. The Dred Scott decision of 1857 was not overturned in a day, or a year, or even a decade. At first, only a minority of Americans recognized and deplored the moral crisis brought about by denying the full humanity of our black brothers and sisters; but that minority persisted in their vision and finally prevailed. They did it by appealing to the hearts and minds of their countrymen, to the truth of human dignity under God. From their example, we know that respect for the sacred value of human life is too deeply engrained in the hearts of our people to remain forever suppressed. But the great majority of the American people have not yet made their voices heard, and we cannot expect them to — any more than the public voice arose against slavery — until the issue is clearly framed and presented.

What, then, is the real issue? I have often said that when we talk about abortion, we are talking about two lives — the life of the mother and the life of the unborn child. Why else do we call a pregnant woman a mother? I have also said that anyone who doesn’t feel sure whether we are talking about a second human life should clearly give life the benefit of the doubt. If you don’t know whether a body is alive or dead, you would never bury it. I think this consideration itself should be enough for all of us to insist on protecting the unborn.

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I remember when President Carter and candidate Reagan debated in 1980 and the subject of abortion came up. Reagan said that if you were on a dusty area and you found someone laying down would you bury him without knowing for sure if he is alive or not? It is the same with the case of abortion.

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Abortionist Bernard Nathanson turned pro-life activist (part 11)

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]

Abortionist Bernard Nathanson turned pro-life activist (part 10)

Dr. Bernard N. Nathanson, a leading pro-life advocate and convert to Catholicism, died at the age of 84 on Monday a week ago in his New York home, after a long struggle with cancer. The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Chapter 12 is titled To The Thanatoriums, an allusion the Walker […]

On eve of Shutdown Republicans cave on demand concerning eliminating Planned Parenthood Funding

The pro-life position is very important to a great many of the freshmen members of the House of Representatives. As you can see above in the clip from the film series Whatever Happened to the Human Race? by Francis Schaeffer and C. Everett Koop, the unborn baby is a child, but we are treating many […]

Abortionist Bernard Nathanson turned pro-life activist (part 9)(Donald Trump changes to pro-life view)

When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]