Category Archives: Prolife

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 9)

To Mitt Romney, Box 96861, Washington, DC 20090-6861,  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.


Vice Admiral C. Everett Koop, USPHS
Surgeon General of the United States

Francis Schaeffer

Author photo.

Francis Schaeffer and Dr. C. Everett Koop put together this wonderful film series “Whatever happened to the human race?” and my senior class teacher Mark Brink taught us a semester long course on it in 1979. I was so impacted by it that I returned the following two years to sit in and watch the series again even though I had graduated and was in college. I knew the impact this film series would have on the pro-life movement and I wanted to soak it all in.

We got to hear about Hunter and Wilson’s trip to California to help our friend Rev Sherwood Haisty and his street preaching ministry. They got to see a group of diverse people and they had the opportunity to interact with them concerning the gospel. I hope to put up some of the video clips soon.

I posted this on the Arkansas Times Blog and got a very strongly worded response from someone with the username “”Outlier” who was obviously very angry about my post.

Max, you are right to say that the economy is a very important issue. However, the sanctity of life is a big issue too. I just got finished reading about the life of Dr. Bernard Nathanson and his transformation from being a founder of NARAL to putting together the film “The Silent Scream.” Ronald Reagan rightly said that all Representatives and Senators should see this film and then it would be easy to pass pro-life laws. Want to know more then check outhttp://haltingarkansasliberalswithtruth.co…

(I know that President Reagan made the remark about our representatives in Washington needing to watch this pro-life film of Nathanson, but after reading Jason Tolbert’s recent article on our representatives in the Arkansas State Government, I think they need to watch it too.)

Posted by SalineRepublican on March 27, 2011 at 10:47 AM | Report this comment
Cecile Richards, president of Planned Parenthood and daughter of Anne Richards, former governor of Texas and Mollie Ivins cohort, is on C-Span Newsmakers talking about the consequences of defunding Planned Parenthood. The care women (and men since there is nothing like a case of the clap and no insurance to send one scurrying to their door) are receiving is essential. One in five women in America have used their services for birth control and health screening. Life saving screening for both women and men won’t be available through PP. And they are very cost effective compared to ERs.

All these Republican a**holes and some cowardly dems would hie their daughters off to wherever for an abortion if it so happened that the father was not a suitable boy. Poor women get to go the coat hangar route, or die in back alleys.Posted by the outlier on March 27, 2011 at 10:49 AM | Report this comment_________________________________________

I think this post by “the outlier” overlooks the basic issue of the personhood of the unborn baby and Dr. Nathanson was forced by scientific advances to admit that the unborn baby is a person. “Poor women get to go the coat hanger route or die in back alleys” is the concern of “the outlier” but what about the unborn baby? Is there any consideration of the mass murder of these unborn babies?

I wanted to pass along a portion of the excellent article “Bernard Nathanson: A Life Transformed by the Truth about Abortion.” (Feb 11, 2011)

LifeNews.com Note: Robert P. George is McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. He is a member of the President’s Council on Bioethics and previously served on the United States Commission on Civil Rights. This article previously appeared in Public Discourse:

Within a year after Roe v. Wade, however, Nathanson began to have moral doubts about the cause to which he had been so single-mindedly devoted. In a widely noticed 1974 essay in the prestigious New England Journal of Medicine, he revealed his growing doubts about the “pro-choice” dogma that abortion was merely the removal of an “undifferentiated mass of cells,” and not the killing of a developing human being. Referring to abortions that he had supervised or performed, he confessed to an “increasing certainty that I had in fact presided over 60,000 deaths.”

Still, he was not ready to abandon support for legal abortion. It was, he continued to insist, necessary to prevent the bad consequences of illegal abortions. But he was moving from viewing abortion itself as a legitimate solution to a woman’s personal problem, to seeing it as an evil that should be discouraged, even if for practical reasons it had to be tolerated. Over the next several years, while continuing to perform abortions for what he regarded as legitimate “health” reasons, Nathanson would be moved still further toward the pro-life position by the emergence of new technologies, especially fetoscopy and ultrasound, that made it increasingly difficult, and finally impossible, to deny that abortion is the deliberate killing of a unique human being–a child in the womb.

By 1980, the weight of evidence in favor of the pro-life position had overwhelmed Nathanson and driven him out of the practice of abortion. He had come to regard the procedure as unjustified homicide and refused to perform it. Soon he was dedicating himself to the fight against abortion and revealing to the world the lies he and his abortion movement colleagues had told to break down public opposition.

In 1985, Nathanson employed the new fetal imaging technology to produce a documentary film, “The Silent Scream,” which energized the pro-life movement and threw the pro-choice side onto the defensive by showing in graphic detail the killing of a twelve-week-old fetus in a suction abortion. Nathanson used the footage to describe the facts of fetal development and to make the case for the humanity and dignity of the child in the womb. At one point, viewers see the child draw back from the surgical instrument and open his mouth: “This,” Nathanson says in the narration, “is the silent scream of a child threatened imminently with extinction.”

Publicity for “The Silent Scream” was provided by no less a figure than President Ronald Reagan, who showed the film in the White House and touted it in speeches. Like Nathanson, Reagan, who had signed one of the first abortion-legalization bills when he was Governor of California, was a zealous convert to the pro-life cause. During his term as president, Reagan wrote and published a powerful pro-life book entitled Abortion and the Conscience of the Nation–a book that Nathanson praised for telling the truth about the life of the child in the womb and the injustice of abortion

The Silent Scream part 3

Pro-life posts can be seen on the www.thedailyhatch.org

Uploaded by on Jan 29, 2011

The Miracle of Life by Valley Baptist Church of Bakersfield, California.

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If you want to see some more great pro-life videos and articles then check out these links below:

Kathy Ireland’s argument with Planned Parenthood over abortion

  Science Matters #2: Former supermodel Kathy Ireland tells Mike Huckabee about how she became pro-life after reading what the science books have to say. Everyone remembers Kathy Ireland from her Sports Illustrated days and actually she has became a very successful business person.  However, I wanted to talk about her pro-life views. Back on […]

Richard Dawkins comments on Tim Tebow pro-life commercial. I am sad today because Susan G. Komen reversed their decision and will continue to supports Planned Parenthood which the USA’s largest abortion provider. The Arkansas Times Blog reported that the leader of Susan G. Komen apologized and explained that Planned Parenthood would be receiving funds from […]

Obama, Garry Smith, Jesus, the Republicans and Abortion (Part 1)

This is going to take two posts to cover. Jason Tolbert hit the nail on the head in his recent post: It seems Democratic Rep. Garry Smith of El Dorado stepped into a bit of a mess this week when speaking to the newly formed Union County Democratic Club. Perhaps he wasn’t aware that intrepid […]

Does human life begin at birth or conception?

On the Arkansas Times blog in the comment section the person using username “Hackett” asserted: Life begins when the fetus is viable outside the womb, prior to that it is parasitical and lives at the discretion of the host. I responded with this post today: It seems to me the real argument lies in the […]

Answering pro-abortion questions

Richard Dawkins comments on Tim Tebow pro-life commercial. _________________________ On the Arkansas Times Blog, a person with the username “November” posted: You dont have the “choice” to kill and innocent child in the womb. No one gave the child a trial before killing it. The child is innocent, and the U S Constitution says you […]

Prolife March in Little Rock has 20 to 1 ratio more than abortion march of previous day

PHOTO BY STATON BREIDENTHAL Marchers arrive at the state Capitol on Sunday after beginning the Arkansas March for Life in downtown Little Rock As in the past, the pr0-life March in Little Rock had at least twenty times the people in attendance that the pr0-abortion march did the previous day. In fact, last year Channel […]

Loretta Ross’ son: A case for pro-life position

Superbowl commercial with Tim Tebow and Mom. In Little Rock on January 21, 2012 in front of 100 pro-choice advocates met next to the Capitol to hear Loretta Ross speak. In that talk she pointed out something about her own experience. (Below is from another speech in which she recounts some of the same details.) […]

A man of pro-life convictions: Bernard Nathanson (part4)

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]

Dr. William F. Harrison : “I would have advised her to have an abortion…Now, years later, that baby is grown and about to finish her doctorate..”

Superbowl commercial with Tim Tebow and Mom. I used to write letters to the editor a whole lot back in the 1990′s.  I am pro-life and many times my letters would discuss current political debates, and I got to know several names of people that would often write in response letters to my published letters. […]

We can befriend those who are considering abortion

Development of the Unborn Baby.  Prolife Video There are people all around you who have been affected by humanism. Abortion is one of the results of humanism. Nevertheless, we can befriend those who are considering abortion and speak into their lives with love and truth. There may be those who say hateful things to us […]

Norma McCorvey is now pro-life

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently done a commercial about it. Around 1993 my wife Jill and I peacefully walked the streets of Little Rock with  Rev Flip Benham who was working with Operation Rescue at the time. We held pro-life signs up and heard some moving stories […]

Prolife quotes

Bill O’Reilly Interviews Jehmu Greene About Pro-Life Super Bowl Ad about Tim Tebow I got these quotes from someone off the internet that lives in England. The funny thing is the video is put to music and the song they picked won a grammy for an Arkansas band that lives in Little Rock. Here is […]

 

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 8)

Superbowl commercial with Tim Tebow and Mom.

To Mitt Romney, Box 96994, Washington, DC 20077-7556  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer.
Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

The Arkansas Times article, “Putting the fetus first: Pro-lifers keep up attack on access, but pro-choice advocates fend off the end to abortion right” by Leslie Newell Peacock is very lengthy but I want to deal with all of it in this new series.

 
click to enlarge ROSE MIMMS: Arkansas Right to Life director unswayed by fears of return of illegal abortion.
  • ROSE MIMMS: Arkansas Right to Life director unswayed by fears of return of illegal abortion.

Rita Sklar, director of the American Civil Liberties Union of Arkansas, said,”Women’s bodies are used as a political football and it’s time that stopped.”

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Is this debate really about the woman’s body? Does the woman even have the same blood type as the unborn baby? Or is this about a life being snuffed out? Take a look at this moving story that Arkansas abortionist Dr. William Harrison told below about the lady that will soon “finish her doctorate at the University of California at San Francisco.”

I used to write letters to the editor a whole lot back in the 1990’s.  I am pro-life and many times my letters would discuss current political debates, and I got to know several names of people that would often write in response letters to my published letters. One of those individuals was a Dr. William F. Harrison from Fayetteville. Later I found out from reading an article by David Sanders that Dr. Harrison was an abortionist. Dr Harrison died from leukemia on September 24, 2010. Here is a post from Jason Tolbert from July of 2010:

KFSM in Fayetteville is reporting that abortist William Harrison is closing the doors to his abortion clinic in nothwest Arkansas for health reasons. In an ABC News story a few year ago, Harrison said he had performed over 10,000 abortions and was comfortable with the taking of life.

I now write a column for Stephen Media in a spot once held by conservative David J. Sanders who is currently running for the Arkansas House of Representatives.  Sanders shadowed Harrison in his abortion clinic and wrote of series of columns on the experience.  I think these are prehaps Sanders’ best work…

Harrison is sure that what he does is right, but he confessed to the enormous costs that come in his line of work. There were threats against his wife and children and staff. He commented that if he “had known” everything – the threats, the risks – that would take place over the years, he might not have decided to provide abortions.

Some years ago, a 16-year-old daughter of a close friend of the family had gotten pregnant. “Their Baptist minister had advised her parents that she shouldn’t have an abortion and that (if she did) she would regret it the rest of her life. But had I had the choice, at the time, I would have advised (the mother of the teenager) to have that child aborted,” he said as he stared at his desktop.

“Well, she had her baby. She’s as smart as a whip,” he said. Now, years later, that baby is grown and about to finish her doctorate at the University of California at San Francisco.

I asked him if that sent chills up his spine. His response: “Absolutely.”

If you would like to know my the #1 abortionist in the world changed to a pro-life advocate then check out these posts:

Abortionist Bernard Nathanson turned pro-life activist (part 11)

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]

Abortionist Bernard Nathanson turned pro-life activist (part 10)

Dr. Bernard N. Nathanson, a leading pro-life advocate and convert to Catholicism, died at the age of 84 on Monday a week ago in his New York home, after a long struggle with cancer. The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Chapter 12 is titled To The Thanatoriums, an allusion the Walker […]

On eve of Shutdown Republicans cave on demand concerning eliminating Planned Parenthood Funding

The pro-life position is very important to a great many of the freshmen members of the House of Representatives. As you can see above in the clip from the film series Whatever Happened to the Human Race? by Francis Schaeffer and C. Everett Koop, the unborn baby is a child, but we are treating many […]

Abortionist Bernard Nathanson turned pro-life activist (part 9)(Donald Trump changes to pro-life view)

When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]

Abortionist Bernard Nathanson turned pro-life activist (part 8)

My sons Wilson (on left) and Hunter (on right) went to California and visited Yosemite National Park with our friend Sherwood Haisty Jr. March 21-27. Here they are standing in front of the tallest waterfall in North America. The only surviving founding member of NARAL, Dr. Bernard Nathanson gives his testimony of NARAL’s foundation of […]

Abortionist Bernard Nathanson turned pro-life activist (part 7) Have you wondered why we have abortion in the USA?

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it.   _______________________________ I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer. Philosopher and Theologian, Francis A. Schaeffer has […]

Abortionist Bernard Nathanson turned pro-life activist (part 6)

Modern man’s humanist thought has brought us to the point now that many people realize that they could not find final answers and that would lead to despair. Many people then took leaps into the area of non-reason to find some kind of meaning in life. Some people actually tried to look at communism and […]

Abortionist Bernard Nathanson turned pro-life activist (part 5)

Modern man’s humanist thought has brought us to the point now that many people realize that they could not find final answers and that would lead to despair. Many people then turned to trying to find answers in the area of non-reason. There were no fixed values and they just held on to the two […]

Abortionist Bernard Nathanson turned pro-life activist (part 4)

Richard Land on Abortion part 3 On the Arkansas Times Blog this morning I posted a short pro-life piece and it received this response: We have been over this time and again SalineRepublican, and I think we all know the issue: when does the right of a woman to control her own body yield to […]

Abortionist Bernard Nathanson turned pro-life activist (part 3)

Vice Admiral C. Everett Koop, USPHS Surgeon General of the United States Francis Schaeffer Main page Francis Schaeffer and Dr. C. Everett Koop put together this wonderful film series “Whatever happened to the human race?” and my senior class teacher Mark Brink taught us a semester long course on it in 1979. I was so

Abortionist Bernard Nathanson turned pro-life activist (part 2)

This is such a great video series “The Silent Scream.” I have never seen it until now and I wish I had seen it 30 years ago.  Take a look at the video clip below. I wanted to pass along a portion of the excellent article “Bernard Nathanson: A Life Transformed by the Truth about […]

Abortionist Bernard Nathanson turned pro-life activist (part 1)

Sherwood Haisty is taking my sons Hunter and Wilson to Grace Community Church in the Los Angeles area this morning where Dr. John MacArthur is pastor. They will be attending both Sunday School and Worship. I wanted to pass along a portion of the excellent article “Bernard Nathanson: A Life Transformed by the Truth about

 

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 7)

photo

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Francis Schaeffer is a hero of mine and I want to honor him with a series of posts on Sundays called “Schaeffer Sundays” which will include his writings and clips from his film series. I have posted many times in the past using his material.

Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

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To Mitt Romney, Box 96994, Washington, DC 20077-7556  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

Al Mohler wrote the article ,”FIRST-PERSON: They indeed were prophetic,” Jan 29, 2004, and in this great article he noted:   .

“We stand today on the edge of a great abyss,” they wrote. “At this crucial moment choices are being made and thrust on us that will for many years to come affect the way people are treated. We want to try to help tip the scales on the side of those who believe that individuals are unique and special and have great dignity.”

This year marks the 25th anniversary of “Whatever Happened to the Human Race?” by Francis Schaeffer and C. Everett Koop. The anniversary serves to remind us just how unaware and unawake most evangelicals really were 25 years ago — and how prophetic the voices of Schaeffer and Koop were.

Whatever Happened to the Human Race? was both a book project and a film series, the fruit of an unusual collaboration between Francis Schaeffer, one of the truly significant figures of 20th-century evangelicalism, and C. Everett Koop, one of the nation’s most illustrious pediatric surgeons. They were an odd couple of sorts, but on the crucial issues of human dignity and the threat of what would later be called the “Culture of Death,” they were absolutely united.

Francis Schaeffer, who died in 1984, was nothing less than a 20th-century prophet. He was a genuine eccentric, given to wearing leather breeches and sporting a goatee — then quite unusual for anyone in the evangelical establishment. Then again, Schaeffer was never really a member of any establishment, and that is partly why a generation of questioning young people made their way to his Swiss study center known as L’Abri.

Big ideas were Schaeffer’s business — and the Christian worldview was his consistent framework. Long before most evangelicals even knew they had a worldview, Schaeffer was taking alternative worldviews apart and inculcating in his students a love for the architecture of Christian truth and the dignity of ideas.

Key figures on the evangelical left wrote Schaeffer off as a crank, and he returned the favor by denying that they were evangelicals at all. They complained that he did not follow their rules for scholarly publication. He pointed out that people actually read his books — and young people frustrated with cultural Christianity read his books by the thousands. They were looking for someone with ideas big enough for the age, relevant for the questions of the times, and based without compromise in Christian truth. Francis Schaeffer — knee pants and all — became a prophet for the age.

Dr. C. Everett Koop, on the other hand, is a paragon of the American establishment — a former surgeon-in-chief at the Children’s Hospital in Philadelphia and later surgeon general of the United States under President Reagan. In 1974 Koop catapulted to international attention by performing the first successful surgical separation of conjoined twins. A Presbyterian layman, Koop lives in quasi-retirement in Pennsylvania. His surgical procedures remain textbook cases for medical students today.

Whatever Happened to the Human Race? awakened American evangelicals to the anti-human technologies and ideologies that then threatened human dignity. Most urgently, the project put abortion unquestionably on the front burner of evangelical concern. The tenor of the times is seen in the fact that Schaeffer and Koop had to argue to evangelicals in the late 1970s that abortion was not just a “Catholic” issue. They taught many evangelicals a new and urgently needed vocabulary about embryo ethics, euthanasia and infanticide. They knew they were running out of time.

“Each era faces its own unique blend of problems,” they argued. “Our time is no exception. Those who regard individuals as expendable raw material — to be molded, exploited, and then discarded — do battle on many fronts with those who see each person as unique and special, worthwhile, and irreplaceable.”

Every age is marked by both the “thinkable” and the “unthinkable,” they asserted — and the “thinkable” of late-20th-century Western cultures was dangerously anti-human. The lessons of the century — with the Holocaust at its center — should be sufficient to drive the point home. The problem, as illustrated by those who worked in Hitler’s death camps, was the inevitable result of a loss of conscience and moral truth. They were “people just like all of us,” Koop and Schaeffer reminded. “We seem to be in danger of forgetting our seemingly unlimited capacities for evil, once boundaries to certain behavior are removed.”

By the last quarter of the century, life and death were treated as mere matters of choice. “The schizophrenic nature of our society became further evident as it became common practice for pediatricians to provide the maximum of resuscitative and supportive care in newborn intensive-care nurseries where premature infants were under their care — while obstetricians in the same medical centers were routinely destroying enormous numbers of unborn babies who were normal and frequently of larger size. Minors who could not legally purchase liquor and cigarettes could have an abortion-on-demand and without parental consent or knowledge.”

Schaeffer and Koop pointed to other examples of moral schizophrenia. Disabled persons were given new access to facilities and services in the name of human rights, while preborn infants diagnosed with the same disabilities were often aborted — with the advice that it would be “wrong” to bring such a baby into the world.

Long before the discovery of stem cells and calls for the use of human embryos for such experimentation, Schaeffer and Koop warned of attacks upon human life at its earliest stage. “Embryos ‘created’ in the biologist’s laboratory raise special questions because they have the potential for growth and development if planted in the womb. The disposal of these live embryos is a cause for ethical and moral concern.”

They also saw the specter of infanticide and euthanasia. Infanticide, including what is now called “partial-birth abortion,” is murder, they argued. “Infanticide is being practiced right now in this country, and the saddest thing about this is that it is being carried on by the very segment of the medical profession which has always stood in the role of advocate for the lives of children.” Long before the formal acceptance of euthanasia in countries like the Netherlands, Koop and Schaeffer saw the rise of a “duty to die” argument used against the old, the very sick and the unproductive. They rejected euthanasia in the case of a “so-called vegetative existence” and warned all humanity that disaster awaited a society that lusted for a “beautiful death.”

Abortion, infanticide, and euthanasia are not only questions for women and other relatives directly involved — nor are they the prerogatives of a few people who have thought through the wider ramifications,” they declared. “They are life-and-death issues that concern the whole human race equally and should be addressed as such.”

How did this happen? This embrace of an anti-human “humanism” could only be explained by the rejection of the Christian worldview. “Judeo-Christian teaching was never perfectly applied,” they acknowledged, “but it did lay a foundation for a high view of human life in concept and practice.” Through the inculcation of biblical values, “people viewed human life as unique — to be protected and loved — because each individual is made in the image of God.”

Two great enemies of truth were blamed for this loss of biblical truth — modern secularism and theological liberalism. The secularists insist on the imposition of a “humanism” that defines humanity in terms of productivity, arbitrary standards of beauty and health, and an inverted system of value. Theological liberalism, denying the truthfulness of the Bible, robs the church and the society of any solid authority. The biblical concept of humanity made in the image of God is treated as poetry rather than as truth. But, “if people are not made in the image of God, the pessimistic, realistic humanist is right: The human race is indeed an abnormal wart on the smooth face of a silent and meaningless universe.”

Everything else simply follows. “In this setting, abortion, infanticide, and euthanasia … are completely logical. Any person can be obliterated for what society at one moment thinks of as its own social or economic good.” Once human life and human dignity are devalued to this degree, recovery is extremely difficult — if not impossible.

The past 25 years has been a period of even more rapid technological and moral change. We now face threats to human dignity unimaginable just a quarter-century ago. We must now deal with the ethical challenges of embryo research, human cloning, the Human Genome Project and the rise of transhuman technologies. Even with many Christians aware and active on these issues, we are losing ground.

Francis Schaeffer and Everett Koop ended their book with a call for action. “If, in this last part of the twentieth century, the Christian community does not take a prolonged and vocal stand for the dignity of the individual and each person’s right to life — for the right of each person to be treated as created in the image of God, rather than as a collection of molecules with no unique value — we feel that as Christians we have failed the greatest moral test to be put before us in this century.”

In this new century, that warning is even more threatening and more urgent. The challenges of the 21st century are even greater than those faced in the century before. This should make us even more thankful for the prophetic witness of Francis Schaeffer and C. Everett Koop — and even more determined to contend for life. Humanity still stands on the brink of that abyss.
–30–
Adapted from the Crosswalk.com weblog of R. Albert Mohler Jr., president of Southern Baptist Theological Seminary in Louisville, Ky.

What Ever Happened to the Human Race?

Francis Schaeffer affected pro-life movement (Part 1) “Schaeffer Sunday”

Francis Schaeffer February 21, 1982 (Part 1)

Uploaded by on Feb 21, 2008

READ THIS FIRST: In decline of all civilizations we first see a war against the freedom of ideas. Discussion is limited or prohibited. Speakers at universities are shouted down. Corruption takes over city governments and towns as dishonesty and corruption expands. Small stores have to shut down because none are honest enough to run a cash register. The stock of stores is looted by employees and pilfered and shop owners flee. Stock markets are rife with manipulation and the plague of dishonesty. We have learned that sound and lasting civilized ideas are built upon very rare and special foundations. Frances Schaeffer is one guy who has sparked my own thinking and study. He has influenced my writing and prison ministry greatly. Humans must be convinced intellectually, historically and reasonably as well as through the Biblical teachings. Francis Shaeffer has helped all of us wade through this vast propaganda sewer to approach fundamental questions, one of which is: “Why do nations and empires decline?”

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Francis Schaeffer February 21, 1982 (Part 2)

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Francis Schaeffer rightly identified abortion as the key issue. If you want to understand the evangelical pro-life movement then you have to read the works of Schaeffer and then you will see how much he affected the pro-life movement.

Have We Given Up on the Issue of Abortion?

By: Hank Hanegraaff

Imagine living in a country in which members of Congress would mandate researchers ‘either destroy embryos or risk imprisonment.’ Imagine a nation that not only permits the killing of the most vulnerable among us but mandates such mayhem for the purposes of research. Imagine no further—the day has arrived. As the former Supreme Court nominee Robert Bork has well said, we have began inexorably “slouching toward Gomorrah.”[1]I’ll never forgot the words of George Will, when he said, “we are experiencing the slow motion barbarization of America.”

The founders of our Republic could only in their darkest nightmares have imagined relativism trumping objective moral standards in a free society. The rise of technology and the fall of ethical consensus have brought us to a society full of moral dilemmas. This stark reality was born out in 1973 when Christians quietly passed in a battle in the war against abortion.

The far reaching impact of that abdication is felt in the raging battle over embryonic stem cell research. In the wake of the current moral and ethical tsunami, it is incumbent upon Christians to not only provide relief but bring the rebuilding process. Nothing less than Western Civilization is at stake.

I’ll never forget what Christian philosopher Francis Schaeffer said many years ago: abortion would be the watershed issue of our era. “Of all the subjects related to the erosion of the sanctity of human life abortion is the keystone.”[2] Of course, his warning tragically fell on deaf ears.

Consider the statements of some of the leading spiritual and secular leaders of our age. Beverly Harrison, a professor of Christian Ethics at Union Theological Seminary, “Infanticide is not a great wrong. I do not want to be construed as condemning women who under certain circumstances quietly put their infants to death.”[3]Esther Langston, Professor of Social Work at the University of Nevada, “What we are saying is that abortion becomes one of the choices and the person has the right to choose whatever it is that is… best for them in the situation in which they find themselves: be it abortion, keep the baby, adopt the baby, sell the baby, leave the baby in a dumpster, put it on your porch, whatever. It’s the person’s right to choose.”[4] Margaret Sanger, the founder of Planned Parenthood, who famously remarked “that the most merciful thing a large family can do for one of its infant members is to kill it.”[5]

Where does this slippery slope lead? Think only to the words of James Watson, the Nobel prize winner and the co-discover of the structure of DNA, “Because of the limitations of present detection methods most birth defects are not discovered until birth; however, if a child was not declared alive until three days after birth the doctor would allow the child to die if the parents so chose and save a lot of misery and suffering.”[6]

This is the epoch in which we find ourselves. In view of this reality, we should go back to the words of Scripture. “For you created my inmost being; you knit me together in my mother’s womb I praise you because I am fearfully and wonderfully made” (Ps. 139:13). A song was written with those words in mind. It was haunting, not only to hear the music but to see the images. It was the first pro-life song by Cindee Martin Morgan, who is the daughter of the late Dr. Walter Martin, the founder and former president of CRI. It was recorded by her daughter Sharon at the tender age of seven. We featured that song on the Bible Answer Man broadcast and we lauded the fact that Cindee Martin Morgan and her husband Rick Morgan were vigilant in the battle against abortion.

The reason we did that is because the reality is today there are very few Christians who will put their lives on the line for this issue. Christians have become apathetic. There was a recent Pew Research Poll that found that among all respondents to the poll concern about the abortion issues has dropped. Only 15% of respondents said that abortion was a critical issue.[7] It’s an issue to which we have been anesthetized to. This does not mean that we shouldn’t be involved in the debate or the discussion. It’s a watershed issue of our era; we should be involved.

So Cindee and Rick have continued the battle, recognizing it’s not about whether we win or lose. It’s about being faithful with the platform that God gives us. They have now come out with a new pro-life song called, “Who will Save the Little Ones?” It’s a call to lawful action on behalf of the unborn. You can hear this at our Website (http://www.equip.org/site/savethelittleones). I also did an hour long interview with Cindee and Rick on October 6, 2009; this can be heard also at our Website (http://www.equip.org/broadcasts/who-will-save-the-little-ones-20090610). To visit their Website go to (http://www.MtMoriahMusic.com) Also to equip you in defending the Pro-Life position we recommend the book Whose Ethics? Whose Morals? available at our Website or by calling 1-888-7000-0274.

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 6)

A Christian Manifesto by Francis Schaeffer (Part 1)

To Mitt Romney, Box 149756, Boston, MA 02114-9756  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

Below is a summary of “A Christian Manifesto” which is a very important book written by Francis Schaeffer just a couple of years before his death in 1984.

A Christian Manifesto
by Dr. Francis A. Schaeffer

This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.

Christians, in the last 80 years or so, have only been seeing things as bits and pieces which have gradually begun to trouble them and others, instead of understanding that they are the natural outcome of a change from a Christian World View to a Humanistic one; things such as overpermissiveness, pornography, the problem of the public schools, the breakdown of the family, abortion, infanticide (the killing of newborn babies), increased emphasis upon the euthanasia of the old and many, many other things.

All of these things and many more are only the results. We may be troubled with the individual thing, but in reality we are missing the whole thing if we do not see each of these things and many more as only symptoms of the deeper problem. And that is the change in our society, a change in our country, a change in the Western world from a Judeo-Christian consensus to a Humanistic one. That is, instead of the final reality that exists being the infinite creator God; instead of that which is the basis of all reality being such a creator God, now largely, all else is seen as only material or energy which has existed forever in some form, shaped into its present complex form only by pure chance.

I want to say to you, those of you who are Christians or even if you are not a Christian and you are troubled about the direction that our society is going in, that we must not concentrate merely on the bits and pieces. But we must understand that all of these dilemmas come on the basis of moving from the Judeo-Christian world view — that the final reality is an infinite creator God — over into this other reality which is that the final reality is only energy or material in some mixture or form which has existed forever and which has taken its present shape by pure chance.

The word Humanism should be carefully defined. We should not just use it as a flag, or what younger people might call a “buzz” word. We must understand what we are talking about when we use the word Humanism. Humanism means that the man is the measure of all things. Man is the measure of all things. If this other final reality of material or energy shaped by pure chance is the final reality, it gives no meaning to life. It gives no value system. It gives no basis for law, and therefore, in this case, man must be the measure of all things. So, Humanism properly defined, in contrast, let us say, to the humanities or humanitarianism, (which is something entirely different and which Christians should be in favor of) being the measure of all things, comes naturally, mathematically, inevitably, certainly. If indeed the final reality is silent about these values, then man must generate them from himself.

So, Humanism is the absolute certain result, if we choose this other final reality and say that is what it is. You must realize that when we speak of man being the measure of all things under the Humanist label, the first thing is that man has only knowledge from himself. That he, being finite, limited, very faulty in his observation of many things, yet nevertheless, has no possible source of knowledge except what man, beginning from himself, can find out from his own observation. Specifically, in this view, there is no place for any knowledge from God.

But it is not only that man must start from himself in the area of knowledge and learning, but any value system must come arbitrarily from man himself by arbitrary choice. More frightening still, in our country, at our own moment of history, is the fact that any basis of law then becomes arbitrary — merely certain people making decisions as to what is for the good of society at the given moment.

Now this is the real reason for the breakdown in morals in our country. It’s the real reason for the breakdown in values in our country, and it is the reason that our Supreme Court now functions so thoroughly upon the fact of arbitrary law. They have no basis for law that is fixed, therefore, like the young person who decides to live hedonistically upon their own chosen arbitrary values, society is now doing the same thing legally. Certain few people come together and decide what they arbitrarily believe is for the good of society at the given moment, and that becomes law.

The world view that the final reality is only material or energy shaped by pure chance, inevitably, (that’s the next word I would bring to you ) mathematically — with mathematical certainty — brings forth all these other results which are in our country and in our society which have led to the breakdown in the country — in society — and which are its present sorrows. So, if you hold this other world view, you must realize that it is inevitable that we will come to the very sorrows of relativity and all these other things that are so represented in our country at this moment of history.

It should be noticed that this new dominant world view is a view which is exactly opposite from that of the founding fathers of this country. Now, not all the founding fathers were individually, personally, Christians. That certainly is true.

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 5)

Part 1

Part 2

To Mitt Romney, Box 149756, Boston, MA 02114-9756  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

Below is a summary of “A Christian Manifesto” which is a very important book written by Francis Schaeffer just a couple of years before his death in 1984.

A Christian Manifesto
by Dr. Francis A. Schaeffer

This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.

The abortion ruling is a very clear one. The abortion ruling, of course, is also a natural result of this other world view because with this other world view, human life — your individual life — has no intrinsic value. You are a wart upon the face of an absolutely impersonal universe. Your aspirations have no fulfillment in the “what-isness” of what is. Your aspirations damn you. Many of the young people who come to us understand this very well because their aspirations as Humanists have no fulfillment, if indeed the final reality is only material or energy shaped by pure chance.

The universe cannot fulfill anything that you say when you say, “It is beautiful”; “I love”; “It is right”; “It is wrong.” These words are meaningless words against the backdrop of this other world view. So what we find is that the abortion case should not have been a surprise because it boiled up out of, quite naturally, (I would use the word again) mathematically, this other world view. In this case, human life has no distinct value whatsoever, and we find this Supreme Court in one ruling overthrew the abortion laws of all 50 states, and they made this form of killing human life (because that’s what it is) the law. The law declared that this form of killing human life was to be accepted, and for many people, because they had no set ethic, when the Supreme Court said that it was legal, in the intervening years, it has become ethical.

____________________________________________

The courts of this country have forced this view and its results on the total population. What we find is that as the courts have done this, without any longer that which the founding fathers comprehended of law (A man like Blackstone, with his Commentaries, understood, and the other lawgivers in this country in the beginning): That there is a law of God which gives foundation. It becomes quite natural then, that they would also cut themselves loose from a strict constructionism concerning the Constitution.

Everything is relative. So as you cut yourself loose from the Law of God, in any concept whatsoever, you also soon are cutting yourself loose from a strict constructionism and each ruling is to be seen as an arbitrary choice by a group of people as to what they may honestly think is for the sociological good of the community, of the country, for the given moment.

Now, along with that is the fact that the courts are increasingly making law and thus we find that the legislatures’ powers are increasingly diminished in relationship to the power of the courts. Now the pro-abortion people have been very wise about this in the last, say, 10 years, and Christians very silly. I wonder sometimes where we’ve been because the pro-abortion people have used the courts for their end rather than the legislatures — because the courts are not subject to the people’s thinking, nor their will, either by election nor by a re-election. Consequently, the courts have been the vehicle used to bring this whole view and to force it on our total population. It has not been largely the legislatures. It has been rather, the courts.

The result is a relativistic value system. A lack of a final meaning to life — that’s first. Why does human life have any value at all, if that is all that reality is? Not only are you going to die individually, but the whole human race is going to die, someday. It may not take the falling of the atom bombs, but someday the world will grow too hot, too cold. That’s what we are told on this other final reality, and someday all you people not only will be individually dead, but the whole conscious life on this world will be dead, and nobody will see the birds fly. And there’s no meaning to life.

As you know, I don’t speak academically, shut off in some scholastic cubicle, as it were. I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.” And I must say, that on the basis of what they are being taught in school, that the final reality is only this material thing, they are not wrong. They’re right! On this other basis there is no meaning to life and not only is there no meaning to life, but there is no value system that is fixed, and we find that the law is based then only on a relativistic basis and that law becomes purely arbitrary.

And this is brought to bear, specifically, and perhaps most clearly, in the public schools (I’ll come to that now) in this country. In the courts of this country, they are saying that it’s absolutely illegal, from the lowest grades up through university, for the public schools of this country to teach any other world view except this world view of final material or energy. Now this is done, no matter what the parents may wish. This is done regardless of what those who pay the taxes for their schools may wish. I’m giving you an illustration, as well as making a point. The way the courts force their view, and this false view of reality on the total population, no matter what the total population wants.

We find that in the January 18 — just recently — Time magazine, there was an article that said there was a poll that pointed out that about 76% of the people in this country thought it would be a good idea to have both creation and evolution taught in the public schools. I don’t know if the poll was accurate, but assuming that the poll was accurate, what does it mean? It means that your public schools are told by the courts that they cannot teach this, even though 76% of the people in the United States want it taught. I’ll give you a word. It’s TYRANNY. There is no other word that fits at such a point.

And at the same time we find the medical profession has radically changed. Dr. Koop, in our seminars for Whatever Happened to the Human Race, often said that (speaking for himself), “When I graduated from medical school, the idea was ‘how can I save this life?’ But for a great number of the medical students now, it’s not, ‘How can I save this life?’, but ‘Should I save this life?'”

Believe me, it’s everywhere. It isn’t just abortion. It’s infanticide. It’s allowing the babies to starve to death after they are born. If they do not come up to some doctor’s concept of a quality of life worth living. I’ll just say in passing — and never forget it – it takes about 15 days, often, for these babies to starve to death. And I’d say something else that we haven’t stressed enough. In abortion itself, there is no abortion method that is not painful to the child — just as painful that month before birth as the baby you see a month after birth in one of these cribs down here that I passed — just as painful.

So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views. The view now is, “Is this life worth saving?”

I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession… The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 3)

To Mitt Romney, Box 96994, Washington, DC 20077-7556  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

On the Arkansas Times blog in the comment section the person using username “Hackett” asserted:

Life begins when the fetus is viable outside the womb, prior to that it is parasitical and lives at the discretion of the host.

I responded with this post:

It seems to me the real argument lies in the personhood of the unborn baby. (The best evidence pointing to unborn baby being human was given by my atheist friend Dr. Kevin Henke.) If it is just a piece of material that is lifeless then the pro-life crowd has no argument. However, if it is a person then the pro-choice crowd has no argument. (A great article on the Biblical passages against abortion are found in this link.)

My pro-life evidence lies in the lives of two of the most abortion supporters of the 1970’s. Why did they change to the pro-life view? Check out the links below for the answers.

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it.

_______________________________

I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer.
Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

Below is a clip from the film series “How Then Shall We Live?”

The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D.,

Reasoned Audacity

Bernard Nathanson, M.D.

Silent Scream, The Hand of God is “semi-autobiographical…for the study of…the…demise of one system of morality…and the painful acquisition of another more coherent, more reliable [morality]…[with] the backdrop …of abortion. p. 3.

“We live in an age of fulsome nihilism; an age of death; an age in which, as author Walker Percy (a fellow physician, a pathologist who specializes in autopsying Western civilization) argued, “compassion leads to the gas chamber,” or the abortion clinic, or the euthanist’s office.” p. 4.

“I worked hard to make abortion legal, affordable, and available on demand. In 1968, I was one of the three founders of the National Abortion Rights Action League. I ran the largest abortion clinic …and oversaw tens of thousands of abortions. I have performed thousands myself.” p. 5.

“The Hippocratic Oath states the following,

I will give no deadly medicine to anyone if asked, nor suggest any such counsel; and in like manner, I will not give to a woman a pessary [a device inserted in the vagina, thought erroneously to initiate an abortion] to produce an abortion.

The oath is unambiguous on these matters.” p. 48.

“The World Medical Association meeting at Geneva, in 1948, in the aftermath of the revelations of the Nazi medical experiments, revised the oath marginally to include the pledge, “I will retain the utmost respect for Human Life from conception.”…in 1964 restated the theme : “The health of my patient will be my first consideration.” p.50. The unborn baby in an abortion procedure is not considered a patient.

A Ronald Reagan radio address from 1975 addresses the topics of abortion and adoption. This comes from a collection of audio commentaries titled “Reagan in His Own Voice.”

I just wanted to share with you one of the finest prolife papers I have ever read, and it is by President Ronald Wilson Reagan.

I have a son named Wilson Daniel Hatcher and he is named after two of the most respected men I have ever read about : Daniel from the Old Testament and Ronald Wilson Reagan. I have studied that book of Daniel for years and have come to respect that author who was a saint who worked in two pagan governments but he never compromised. My favorite record was the album “No Compromise” by Keith Green and on the cover was a picture from the Book of Daniel.

One of the thrills of my life was getting to hear President Reagan speak in the beginning of November of 1984 at the State House Convention Center in Little Rock.  Immediately after that program I was standing outside on Markham with my girlfriend Jill Sawyer (now wife of 25 years) and we were alone on a corner and President was driven by and he waved at us and we waved back.

My former pastor from Memphis, Adrian Rogers, got the opportunity to visit with President Ronald Reagan on several occasions and my St Senator Jeremy Hutchinson got to meet him too. I am very jealous.

Take time to read this below and comment below and let me know what you thought of his words.

June 10, 2004, 10:30 a.m.
Abortion and the Conscience of the Nation
Ronald Reagan’s pro-life tract.

EDITOR’S NOTE: While president, Ronald Reagan penned this article for The Human Life Review, unsolicited. It ran in the Review‘s Spring 1983, issue and is reprinted here with permission.

The 10th anniversary of the Supreme Court decision in Roe v. Wade. Our nationwide policy of abortion-on-demand through all nine months of pregnancy was neither voted for by our people nor enacted by our legislators — not a single state had such unrestricted abortion before the Supreme Court decreed it to be national policy in 1973 is a good time for us to pause and reflect. But the consequences of this judicial decision are now obvious: since 1973, more than 15 million unborn children have had their lives snuffed out by legalized abortions. That is over ten times the number of Americans lost in all our nation’s wars.

Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court’s result, has argued that the framers of the Constitution intended to create such a right. Shortly after the Roe v. Wade decision, Professor John Hart Ely, now Dean of Stanford Law School, wrote that the opinion “is not constitutional law and gives almost no sense of an obligation to try to be.” Nowhere do the plain words of the Constitution even hint at a “right” so sweeping as to permit abortion up to the time the child is ready to be born. Yet that is what the Court ruled.

As an act of “raw judicial power” (to use Justice White’s biting phrase), the decision by the seven-man majority inRoe v. Wade has so far been made to stick. But the Court’s decision has by no means settled the debate. Instead,Roe v. Wade has become a continuing prod to the conscience of the nation.

Abortion concerns not just the unborn child, it concerns every one of us. The English poet, John Donne, wrote: “. . . any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

We cannot diminish the value of one category of human life — the unborn — without diminishing the value of all human life. We saw tragic proof of this truism last year when the Indiana courts allowed the starvation death of “Baby Doe” in Bloomington because the child had Down’s Syndrome.

Many of our fellow citizens grieve over the loss of life that has followed Roe v. Wade. Margaret Heckler, soon after being nominated to head the largest department of our government, Health and Human Services, told an audience that she believed abortion to be the greatest moral crisis facing our country today. And the revered Mother Teresa, who works in the streets of Calcutta ministering to dying people in her world-famous mission of mercy, has said that “the greatest misery of our time is the generalized abortion of children.”

Over the first two years of my Administration I have closely followed and assisted efforts in Congress to reverse the tide of abortion — efforts of Congressmen, Senators and citizens responding to an urgent moral crisis. Regrettably, I have also seen the massive efforts of those who, under the banner of “freedom of choice,” have so far blocked every effort to reverse nationwide abortion-on-demand.

Despite the formidable obstacles before us, we must not lose heart. This is not the first time our country has been divided by a Supreme Court decision that denied the value of certain human lives. The Dred Scott decision of 1857 was not overturned in a day, or a year, or even a decade. At first, only a minority of Americans recognized and deplored the moral crisis brought about by denying the full humanity of our black brothers and sisters; but that minority persisted in their vision and finally prevailed. They did it by appealing to the hearts and minds of their countrymen, to the truth of human dignity under God. From their example, we know that respect for the sacred value of human life is too deeply engrained in the hearts of our people to remain forever suppressed. But the great majority of the American people have not yet made their voices heard, and we cannot expect them to — any more than the public voice arose against slavery — until the issue is clearly framed and presented.

What, then, is the real issue? I have often said that when we talk about abortion, we are talking about two lives — the life of the mother and the life of the unborn child. Why else do we call a pregnant woman a mother? I have also said that anyone who doesn’t feel sure whether we are talking about a second human life should clearly give life the benefit of the doubt. If you don’t know whether a body is alive or dead, you would never bury it. I think this consideration itself should be enough for all of us to insist on protecting the unborn.

________________________________________________

I remember when President Carter and candidate Reagan debated in 1980 and the subject of abortion came up. Reagan said that if you were on a dusty area and you found someone laying down would you bury him without knowing for sure if he is alive or not? It is the same with the case of abortion.

Related Posts:

Abortionist Bernard Nathanson turned pro-life activist (part 11)

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]

Abortionist Bernard Nathanson turned pro-life activist (part 10)

Dr. Bernard N. Nathanson, a leading pro-life advocate and convert to Catholicism, died at the age of 84 on Monday a week ago in his New York home, after a long struggle with cancer. The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Chapter 12 is titled To The Thanatoriums, an allusion the Walker […]

On eve of Shutdown Republicans cave on demand concerning eliminating Planned Parenthood Funding

The pro-life position is very important to a great many of the freshmen members of the House of Representatives. As you can see above in the clip from the film series Whatever Happened to the Human Race? by Francis Schaeffer and C. Everett Koop, the unborn baby is a child, but we are treating many […]

Abortionist Bernard Nathanson turned pro-life activist (part 9)(Donald Trump changes to pro-life view)

When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 2)

What Ever Happened to the Human Race?

To Mitt Romney, Box 96861, Washington, DC 20090-6861,  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

We really need some prolife judges appointed soon  that will respect the sanctity of human life including that of unborn children. It is truly a holocaust now in the USA.

The Abortion Holocaust

Article ID: DA375

By: Hank Hanegraaff

The following is an excerpt from article DA375 by Hank Hanegraaff. The full article can be found by following the link below the excerpt.


For hundreds of years the Lord had warned the Israelites through His prophets. Now it was too late! Darkness had descended upon the Promised Land. The people of Israel had become the slaves of the mighty Assyrians. Although the tribe of Judah to the south had miraculously survived the initial onslaught, they somehow blithely managed to ignore the lesson of history.

2 Kings tells us that Ahaz, king of Judah, “walked in the ways of the kings of Israel and even sacrificed his son in the fire, following the detestable ways of the nations the Lord had driven out before the Israelites” (16:3).

The nation of Israel had indeed become a mirror reflection of the pagan culture by which they found themselves surrounded. True prophets continued to warn God’s people that their wickedness would inexorably lead to destruction, but their words fell on deaf ears. The rulers of the land had become so corrupt that they even hired false prophets to tell them what their itching ears wanted to hear.

Finally, the inevitable occurred. The ax of God’s judgment fell. Babylon leveled Jerusalem, and the people of Judah were driven from their land of promise.

Today America, like ancient Israel, is turning a deaf ear to the lesson of history. We have repeatedly violated God’s commands, as if we could do so with impunity. We have failed to heed the warnings of His prophets and have embraced the new paganism of our times. Indeed, our ways have become detestable to the Lord; we have forgotten His command: “When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord, and because of these detestable practices the Lord your God will drive out those nations before you. You must be blameless before the Lord your God” (Deut. 18:9-12; emphasis added).

Christian philosopher Francis Schaeffer warned us that abortion would be the watershed issue of our era. He said, “Of all the subjects relating to the erosion of the sanctity of human life, abortion is the keystone. It is the first and crucial issue that has been overwhelming in changing attitudes toward the value of life in general.”1

Schaeffer’s warning has tragically fallen on deaf ears. For more than two decades we have sacrificed our children on the altars of hedonism. And even now, the ax of God’s judgment has been laid to the root.

Two thousand years ago Christ warned us that “the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed!’” (Luke 23:29). The present day abortion holocaust has driven those words home in dramatic fashion. Consider the statements of some of the spiritual and secular leaders of our age:

• Beverly Harrison (professor of Christian ethics at Union Theological Seminary) —“Infanticide is not a great wrong. I do not want to be construed as condemning women who, under certain circumstances, quietly put their infants to death” (emphasis in original).2

• Esther Langston (professor of social work at the University of Nevada, Las Vegas): “What we are saying is that abortion becomes one of the choices and the person has the right to choose whatever it is that is…best for them in the situation in which they find themselves, be it abortion, to keep the baby, to adopt it, to sell it, to leave it in a dumpster, to put it on your porch, whatever; it’s the person’s right to choose.”3

• Mary S. Calderone, M.D. (head of SIECUS — Sex Information and Education Council of the United States): “We have yet to beat our drums for birth control in the way we beat them for polio vaccine, we are still unable to put babies in the class of dangerous epidemics, even though this is the exact truth.”4

• Margaret Sanger (the late founder of Planned Parenthood): “The most merciful thing a large family can do for one of its infant members is to kill it.”5

• Nobel Prize laureate James Watson (co-discoverer of DNA) — “Because of the limitations of present detection methods, most birth defects are not discovered until birth. . . . However if a child was not declared alive until 3 days after birth . . . the doctor could allow the child to die if the parents so choose and save a lot of misery and suffering.”6

Perhaps most frightening of all, President Clinton signed into law the National Institute of Health Revitalization Act. As a direct result it is now legal not only to kill but also to carve up murdered babies and use them for fetal tissue research.7

While pondering this horrifying reality, remember that the present-day holocaust is government-funded. It means that you and I are footing the bill!8

Make no mistake: “Choice” advocates like Clinton, Congress, and the Courts are not the friends of children. America’s unthinking submission to their twisted arguments is moving us progressively toward social genocide of a magnitude eclipsing that of Hitler, Stalin, Somalia, and the Serb-Croate conflict.

The movement’s own label — “pro-choice” — is a twisted deception, covering up a nationally sanctioned holocaust in which the “right” to choose to kill a child reigns supreme over:

• the baby’s human rights;

• the rights of the parents of a pregnant minor;

• the rights of the preborn’s father;

• the mother’s right to accurate information about fetal development and the negative consequences of abortion;

• the rights of society to protect all its members — no matter what their social status, economic situation, or physical limitations.

Nellie Gray founder of March for life dies

I have been involved with the March for Life for almost 30 years here in Little Rock. My four kids and I  have walked in it on a regular basis in Little Rock and I have posted about it before on my blog www.thedailyhatch.org . When I first marched in it Ronald Reagan was the president and he wrote one of the best articles on the pro-life movement that I ever read. I have included below.

Nelly Gray passed away on August 13, 2012 and she started the March almost 40 years ago. I wanted to honor her today with this post. Please stand on the side of life!!!!!

Nellie Gray, Founder Of ‘March For Life,’ Dies

EnlargeRoger L. Wollenberg /UPI /LandovNellie Gray, president of the March for Life Fund, at the March for Life rally near the White House in 2004.

Nellie Gray, president of the  March for Life Fund, at the March for Life rally near the White House in 2004.

Roger L. Wollenberg /UPI /LandovNellie Gray, president of the March for Life Fund, at the March for Life rally near the White House in 2004.

Nellie Gray, who in 1974 helped start the annual antiabortion demonstration in Washington called March for Life that attracts thousands to the nation’s capital, has died. She was 88.

According to The Washington Post, “Gene Ruane, a colleague, said that he found Miss Gray dead Monday in her Capitol Hill home and that the chief medical examiner will determine the cause and date of her death.”

National Review’s The Corner blog writes that:

“The March for Life is Nellie Gray’s main legacy. Many pro-lifers sometimes seem to take the annual March for granted, but the longevity of the March is actually a remarkable achievement. Some 39 years ago, pro-life activists felt a need to properly commemorate the first anniversary of the tragic Roe v. Wade decision. That is when the idea for the March for Life was born. Interestingly, there was no plan to repeat the first March, but when deciding what to do with the leftover funds, someone suggested hosting a March the next year. Before long, the March for Life was incorporated with Nellie Gray as president and became an annual tradition.

“Since then, the March has been a key contribution to the pro-life cause.”

The Associated Press says “Gray was a lawyer and former federal employee who devoted herself full-time to the anti-abortion movement after the Supreme Court’s 1973 Roe v. Wade decision. … [She] was the primary organizer of the march throughout its 38-year history. She used the phrase ‘no exceptions, no compromise’ to sum up her belief that life begins at conception and abortion should be illegal. At this year’s march, she referred to abortion as genocide and the Roe v. Wade decision as ‘an evil imposed upon our country.’ ”

The next March for Life is scheduled for Jan. 25, 2013.

 

Nellie Gray: ‘No one … can legalize even a little bit of abortion’

June 10, 2004, 10:30 a.m.
Abortion and the Conscience of the Nation
Ronald Reagan’s pro-life tract.

EDITOR’S NOTE: While president, Ronald Reagan penned this article for The Human Life Review, unsolicited. It ran in the Review‘s Spring 1983, issue and is reprinted here with permission.

The 10th anniversary of the Supreme Court decision in Roe v. Wade. Our nationwide policy of abortion-on-demand through all nine months of pregnancy was neither voted for by our people nor enacted by our legislators — not a single state had such unrestricted abortion before the Supreme Court decreed it to be national policy in 1973 is a good time for us to pause and reflect. But the consequences of this judicial decision are now obvious: since 1973, more than 15 million unborn children have had their lives snuffed out by legalized abortions. That is over ten times the number of Americans lost in all our nation’s wars.

Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court’s result, has argued that the framers of the Constitution intended to create such a right. Shortly after the Roe v. Wade decision, Professor John Hart Ely, now Dean of Stanford Law School, wrote that the opinion “is not constitutional law and gives almost no sense of an obligation to try to be.” Nowhere do the plain words of the Constitution even hint at a “right” so sweeping as to permit abortion up to the time the child is ready to be born. Yet that is what the Court ruled.

As an act of “raw judicial power” (to use Justice White’s biting phrase), the decision by the seven-man majority inRoev. Wade has so far been made to stick. But the Court’s decision has by no means settled the debate. Instead,Roe v. Wadehas become a continuing prod to the conscience of the nation.

Abortion concerns not just the unborn child, it concerns every one of us. The English poet, John Donne, wrote: “. . . any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

We cannot diminish the value of one category of human life — the unborn — without diminishing the value of all human life. We saw tragic proof of this truism last year when the Indiana courts allowed the starvation death of “Baby Doe” in Bloomington because the child had Down’s Syndrome.

Many of our fellow citizens grieve over the loss of life that has followed Roe v. Wade. Margaret Heckler, soon after being nominated to head the largest department of our government, Health and Human Services, told an audience that she believed abortion to be the greatest moral crisis facing our country today. And the revered Mother Teresa, who works in the streets of Calcutta ministering to dying people in her world-famous mission of mercy, has said that “the greatest misery of our time is the generalized abortion of children.”

Over the first two years of my Administration I have closely followed and assisted efforts in Congress to reverse the tide of abortion — efforts of Congressmen, Senators and citizens responding to an urgent moral crisis. Regrettably, I have also seen the massive efforts of those who, under the banner of “freedom of choice,” have so far blocked every effort to reverse nationwide abortion-on-demand.

Despite the formidable obstacles before us, we must not lose heart. This is not the first time our country has been divided by a Supreme Court decision that denied the value of certain human lives. The Dred Scott decision of 1857 was not overturned in a day, or a year, or even a decade. At first, only a minority of Americans recognized and deplored the moral crisis brought about by denying the full humanity of our black brothers and sisters; but that minority persisted in their vision and finally prevailed. They did it by appealing to the hearts and minds of their countrymen, to the truth of human dignity under God. From their example, we know that respect for the sacred value of human life is too deeply engrained in the hearts of our people to remain forever suppressed. But the great majority of the American people have not yet made their voices heard, and we cannot expect them to — any more than the public voice arose against slavery — until the issue is clearly framed and presented.

What, then, is the real issue? I have often said that when we talk about abortion, we are talking about two lives — the life of the mother and the life of the unborn child. Why else do we call a pregnant woman a mother? I have also said that anyone who doesn’t feel sure whether we are talking about a second human life should clearly give life the benefit of the doubt. If you don’t know whether a body is alive or dead, you would never bury it. I think this consideration itself should be enough for all of us to insist on protecting the unborn.

________________________________________________

I remember when President Carter and candidate Reagan debated in 1980 and the subject of abortion came up. Reagan said that if you were on a dusty area and you found someone laying down would you bury him without knowing for sure if he is alive or not? It is the same with the case of abortion.

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