Category Archives: Francis Schaeffer

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 11)

To Mitt Romney, Box 96861, Washington, DC 20090-6861,  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

 
First published in 1981, Francis Schaeffer’s A Christian Manifestois increasingly relevant today in 2010. The book, penned as a Christian response to the Communist and Humanist Manifestos, describes how the United States is being systematically torn apart by secular humanism and its “material-energy, chance world view.” The second half of the book details what actions the Christian should take in defending one’s self and country.In explaining civil disobedience, Schaeffer uses Samuel Rutherford’smodel of “three appropriate levels of resistance.”“First, he must defend himself by protest (in contemporary society this would most often be by legal action); second, he must flee if at all possible; and, third, he may use force, if necessary, to defend himself (Schaeffer 103).”Schaeffer then goes on to provide an example that would be worthy of Rutherford’s first level of resistance.“In our day an illustration for the need of protest is tax money used for abortion. After all the normal constitutional means of protest had been exhausted, then what could be done? At some point protest could lead some Christians to refuse to pay some portion of their tax money. Of course, this would mean a trial. Such a move would have to be the individual’s choice under God. No one should decide for another. But somewhere along the way, such a decision might easily have to be faced. Happily, at the present time in the United States the Hyde Amendment has removed the use of national tax money for abortions, but that does not change the possibility that in some cases such a protest would be the only way to be heard (Schaeffer 108).”

Fastforward 19 years. Today, the concern for pro-lifers is no longer the Hyde Amendment. The United States now has a tax-funded federal healthcare program that, according to a new Congressional Research Service report, allows federal tax dollars to fund elective abortions.

What should be the Christian response? If the legal challenges fail and our government does indeed choose to use federal tax money to fund the killing of unborn babies, how will God’s people respond?

It is interesting just how prophetic Francis Schaeffer’s thoughts and concerns were. This is the first of his writings I have read and I look forward to reading more of his work. The abortion fight is no different than any other war in the sense that individual battles will decide victory. But the battles involved have so much more at stake than I often realize. There is certainly a “war of world views” going on in this country and the preservation or destruction of the U.S. Constitution will surely determine if liberty is for all or none.

Schaeffer, Francis A. A Christian Manifesto. Westchester: Crossway, 1982

Francis Schaeffer’s film series “How should we then live?” (The Scientific Age) can be seen on the www.thedailyhatch.org

Photo: of Francis and Edith Schaeffer.

Edith and Francis Schaeffer

This is one of the most insightful episodes and here is a portion of it with links to complete episodes below:

E P I S O D E 6

How Should We Then Live 6#1

I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: elimination of belief in a Creator.1. Closed system derives not from the findings of science but from philosophy.2. Now there is no place for the significance of Man, for morals, or for love.C. Darwin taught that all life evolved through the survival of the fittest.1. Serious problems inherent in Darwinism and Neo-Darwinism.

This is probably one of the most important episodes in the series.

T h e

SCIENTIFIC AGE

I. Church Attacks on Copernican Science Were Philosophical

Galileo’s and Copernicus’ works did not contradict the Bible but the elements of Aristotle’s teaching which had entered the Church.

II. Examples of Biblical Influence

A. Pascal’s work.

1. First successful barometer; great writing of French prose.

2. Understood Man’s uniqueness: Man could contemplate, and Man had value to God.

B. Newton

1. Speed of sound and gravity.

2. For Newton and the other early scientists, no problem concerning the why, because they began with the existence of a personal God who had created the universe.

C. Francis Bacon

1. Stressed careful observation and systematic collection of information.

2. Bacon and the other early scientists took the Bible seriously, including its teaching concerning history and the cosmos.

D. Faraday

1. Crowning discovery was the induction of the electric current.

2. As a Christian, believed God’s Creation is for all men to understand and enjoy, not just for a scientific elite.

III. Scientific Aspects of Biblical Influence

A. Oppenheimer and Whitehead: biblical foundations of scientific revolution.

B. Not all early scientists individually Christian, but all lived within Christian thought forms. This gave a base for science to continue and develop.

C. The contrast between Christian-based science and Chinese and Arab science.

D. Christian emphasis on an ordered Creation reflects nature of reality and is therefore acted upon in all cultures, regardless of what they say their world view is.

1. Einstein’s theory of relativity does not imply relative universe.

2. Man acts on assumption of order, whether he likes it or not.

3. Master idea of biblical science.

a) Uniformity of natural causes in an open system: cause and effect works, but God and Man not trapped in a process.

b) All that exists is not a total cosmic machine.

c) Human choices therefore have meaning and effect.

d) The cosmic machine and the machines people make therefore not a threat.

Other segments:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Francis Schaeffer’s film series “How should we then live?” (The Reformation) can be seen on the www.thedailyhatch.org

 

        Francis Schaeffer and his wife Edith are remembered for their ministry L’Abri

This film of Schaeffer’s really demonstrated why the period of the Reformation was so important. Here is a portion of that episode below:

How Should We Then Live 4-1

I was impacted by this film series by Francis Schaeffer back in the 1970’s and I wanted to share it with you. Click on the links below for the other episodes. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with God, but concerning the meaning of life and what is right and what is wrong, and concerning mankind and nature. 3. The people of the Reformation did not have humanism’s problem, because the Bible gives a unity between God—as the ultimate universal—and the individual things.” What a great difference this made in the world!!!

E P I S O D E 4

T h e

REFORMATION

I. The Reformation as a Reaction Against Medieval Religious Distortions of the Biblical and Early Christian Church’s Teaching

A. Illustration from Luther.

B. Luther—German; Zwingli—Zürich; Thomas Cromwell—England; Calvin—Geneva.

C. Biblical view of salvation (grace only) and its effect on certain aspects of church construction.

D. Real meaning of destruction of artwork in Reformation.

E. The Reformation rejected.

1. Medieval distortion of Church’s having made its authority equal to the authority of the Bible.

2. Medieval distortion of Church’s having added human works to the finished work of Christ for salvation.

3. Medieval distortion introduced by Aquinas: mixture of biblical thinking and pagan thought.

F. Summary of humanistic influence in church.

1. Illustrated by Raphael’s School of Athens and Disputà.

2. Illustrated by Michelangelo’s making pagan prophetesses equal to Old Testament prophets in Sistine Chapel.

G. For William Farel and the other Reformers it was the Scriptures only.

1. Erasmian Christian humanism rejected by Farel.

2. Bible gives needed answers not only as to how to be right with God, but concerning the meaning of life and what is right and what is wrong, and concerning mankind and nature.

3. The people of the Reformation did not have humanism’s problem, because the Bible gives a unity between God—as the ultimate universal—and the individual things.

4. The Reformation was no golden age, but it did aspire to depend on the Bible in all of life.

Other segments:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 10)

A Ronald Reagan radio address from 1975 addresses the topics of abortion and adoption. This comes from a collection of audio commentaries titled “Reagan in His Own Voice.”

To Mitt Romney, Box 96861, Washington, DC 20090-6861,  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

Francis Schaeffer said in the book CHRISTIAN MANIFESTO:

Certainly every Christian ought to be praying and working to nullify the abominable abortion law. But as we work and pray, we should have in mind not only this important issue as though it stood alone. Rather, we should be struggling and praying that this whole other total entity “(this godless) worldview” can be rolled back with all its results across all of life.

I just wanted to share with you one of the finest prolife papers I have ever read, and it is by President Ronald Wilson Reagan.

I have a son named Wilson Daniel Hatcher and he is named after two of the most respected men I have ever read about : Daniel from the Old Testament and Ronald Wilson Reagan. I have studied that book of Daniel for years and have come to respect that author who was a saint who worked in two pagan governments but he never compromised. My favorite record was the album “No Compromise” by Keith Green and on the cover was a picture from the Book of Daniel.

One of the thrills of my life was getting to hear President Reagan speak in the beginning of November of 1984 at the State House Convention Center in Little Rock.  Immediately after that program I was standing outside on Markham with my girlfriend Jill Sawyer (now wife of 25 years) and we were alone on a corner and President was driven by and he waved at us and we waved back.

My former pastor from Memphis, Adrian Rogers, got the opportunity to visit with President Ronald Reagan on several occasions.

Take time to read this below and comment below and let me know what you thought of his words.

June 10, 2004, 10:30 a.m.
Abortion and the Conscience of the Nation
Ronald Reagan’s pro-life tract.

EDITOR’S NOTE: While president, Ronald Reagan penned this article for The Human Life Review, unsolicited. It ran in the Review‘s Spring 1983, issue and is reprinted here with permission.

The 10th anniversary of the Supreme Court decision in Roe v. Wade. Our nationwide policy of abortion-on-demand through all nine months of pregnancy was neither voted for by our people nor enacted by our legislators — not a single state had such unrestricted abortion before the Supreme Court decreed it to be national policy in 1973 is a good time for us to pause and reflect. But the consequences of this judicial decision are now obvious: since 1973, more than 15 million unborn children have had their lives snuffed out by legalized abortions. That is over ten times the number of Americans lost in all our nation’s wars.

Make no mistake, abortion-on-demand is not a right granted by the Constitution. No serious scholar, including one disposed to agree with the Court’s result, has argued that the framers of the Constitution intended to create such a right. Shortly after the Roe v. Wade decision, Professor John Hart Ely, now Dean of Stanford Law School, wrote that the opinion “is not constitutional law and gives almost no sense of an obligation to try to be.” Nowhere do the plain words of the Constitution even hint at a “right” so sweeping as to permit abortion up to the time the child is ready to be born. Yet that is what the Court ruled.

As an act of “raw judicial power” (to use Justice White’s biting phrase), the decision by the seven-man majority inRoev. Wade has so far been made to stick. But the Court’s decision has by no means settled the debate. Instead,Roe v. Wadehas become a continuing prod to the conscience of the nation.

Abortion concerns not just the unborn child, it concerns every one of us. The English poet, John Donne, wrote: “. . . any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.”

We cannot diminish the value of one category of human life — the unborn — without diminishing the value of all human life. We saw tragic proof of this truism last year when the Indiana courts allowed the starvation death of “Baby Doe” in Bloomington because the child had Down’s Syndrome.

Many of our fellow citizens grieve over the loss of life that has followed Roe v. Wade. Margaret Heckler, soon after being nominated to head the largest department of our government, Health and Human Services, told an audience that she believed abortion to be the greatest moral crisis facing our country today. And the revered Mother Teresa, who works in the streets of Calcutta ministering to dying people in her world-famous mission of mercy, has said that “the greatest misery of our time is the generalized abortion of children.”

Over the first two years of my Administration I have closely followed and assisted efforts in Congress to reverse the tide of abortion — efforts of Congressmen, Senators and citizens responding to an urgent moral crisis. Regrettably, I have also seen the massive efforts of those who, under the banner of “freedom of choice,” have so far blocked every effort to reverse nationwide abortion-on-demand.

Despite the formidable obstacles before us, we must not lose heart. This is not the first time our country has been divided by a Supreme Court decision that denied the value of certain human lives. The Dred Scott decision of 1857 was not overturned in a day, or a year, or even a decade. At first, only a minority of Americans recognized and deplored the moral crisis brought about by denying the full humanity of our black brothers and sisters; but that minority persisted in their vision and finally prevailed. They did it by appealing to the hearts and minds of their countrymen, to the truth of human dignity under God. From their example, we know that respect for the sacred value of human life is too deeply engrained in the hearts of our people to remain forever suppressed. But the great majority of the American people have not yet made their voices heard, and we cannot expect them to — any more than the public voice arose against slavery — until the issue is clearly framed and presented.

What, then, is the real issue? I have often said that when we talk about abortion, we are talking about two lives — the life of the mother and the life of the unborn child. Why else do we call a pregnant woman a mother? I have also said that anyone who doesn’t feel sure whether we are talking about a second human life should clearly give life the benefit of the doubt. If you don’t know whether a body is alive or dead, you would never bury it. I think this consideration itself should be enough for all of us to insist on protecting the unborn.

________________________________________________

I remember when President Carter and candidate Reagan debated in 1980 and the subject of abortion came up. Reagan said that if you were on a dusty area and you found someone laying down would you bury him without knowing for sure if he is alive or not? It is the same with the case of abortion.

Francis Schaeffer affected pro-life movement (Part 2) “Schaeffer Sunday”

What Ever Happened to the Human Race?

Francis Schaeffer told us that abortion was a huge issue and evangelicals paid attention to his words!!!

We really need some prolife judges appointed soon  that will respect the sanctity of human life including that of unborn children. It is truly a holocaust now in the USA.

The Abortion Holocaust

Article ID: DA375

By: Hank Hanegraaff

The following is an excerpt from article DA375 by Hank Hanegraaff. The full article can be found by following the link below the excerpt.


For hundreds of years the Lord had warned the Israelites through His prophets. Now it was too late! Darkness had descended upon the Promised Land. The people of Israel had become the slaves of the mighty Assyrians. Although the tribe of Judah to the south had miraculously survived the initial onslaught, they somehow blithely managed to ignore the lesson of history.

2 Kings tells us that Ahaz, king of Judah, “walked in the ways of the kings of Israel and even sacrificed his son in the fire, following the detestable ways of the nations the Lord had driven out before the Israelites” (16:3).

The nation of Israel had indeed become a mirror reflection of the pagan culture by which they found themselves surrounded. True prophets continued to warn God’s people that their wickedness would inexorably lead to destruction, but their words fell on deaf ears. The rulers of the land had become so corrupt that they even hired false prophets to tell them what their itching ears wanted to hear.

Finally, the inevitable occurred. The ax of God’s judgment fell. Babylon leveled Jerusalem, and the people of Judah were driven from their land of promise.

Today America, like ancient Israel, is turning a deaf ear to the lesson of history. We have repeatedly violated God’s commands, as if we could do so with impunity. We have failed to heed the warnings of His prophets and have embraced the new paganism of our times. Indeed, our ways have become detestable to the Lord; we have forgotten His command: “When you enter the land the Lord your God is giving you, do not learn to imitate the detestable ways of the nations there. Let no one be found among you who sacrifices his son or daughter in the fire, who practices divination or sorcery, interprets omens, engages in witchcraft, or casts spells, or who is a medium or spiritist or who consults the dead. Anyone who does these things is detestable to the Lord, and because of these detestable practices the Lord your God will drive out those nations before you. You must be blameless before the Lord your God” (Deut. 18:9-12; emphasis added).

Christian philosopher Francis Schaeffer warned us that abortion would be the watershed issue of our era. He said, “Of all the subjects relating to the erosion of the sanctity of human life, abortion is the keystone. It is the first and crucial issue that has been overwhelming in changing attitudes toward the value of life in general.”1

Schaeffer’s warning has tragically fallen on deaf ears. For more than two decades we have sacrificed our children on the altars of hedonism. And even now, the ax of God’s judgment has been laid to the root.

Two thousand years ago Christ warned us that “the days are coming when they will say, ‘Blessed are the barren, and the wombs that never bore, and the breasts that never nursed!’” (Luke 23:29). The present day abortion holocaust has driven those words home in dramatic fashion. Consider the statements of some of the spiritual and secular leaders of our age:

• Beverly Harrison (professor of Christian ethics at Union Theological Seminary) —“Infanticide is not a great wrong. I do not want to be construed as condemning women who, under certain circumstances, quietly put their infants to death” (emphasis in original).2

• Esther Langston (professor of social work at the University of Nevada, Las Vegas): “What we are saying is that abortion becomes one of the choices and the person has the right to choose whatever it is that is…best for them in the situation in which they find themselves, be it abortion, to keep the baby, to adopt it, to sell it, to leave it in a dumpster, to put it on your porch, whatever; it’s the person’s right to choose.”3

• Mary S. Calderone, M.D. (head of SIECUS — Sex Information and Education Council of the United States): “We have yet to beat our drums for birth control in the way we beat them for polio vaccine, we are still unable to put babies in the class of dangerous epidemics, even though this is the exact truth.”4

• Margaret Sanger (the late founder of Planned Parenthood): “The most merciful thing a large family can do for one of its infant members is to kill it.”5

• Nobel Prize laureate James Watson (co-discoverer of DNA) — “Because of the limitations of present detection methods, most birth defects are not discovered until birth. . . . However if a child was not declared alive until 3 days after birth . . . the doctor could allow the child to die if the parents so choose and save a lot of misery and suffering.”6

Perhaps most frightening of all, President Clinton signed into law the National Institute of Health Revitalization Act. As a direct result it is now legal not only to kill but also to carve up murdered babies and use them for fetal tissue research.7

While pondering this horrifying reality, remember that the present-day holocaust is government-funded. It means that you and I are footing the bill!8

Make no mistake: “Choice” advocates like Clinton, Congress, and the Courts are not the friends of children. America’s unthinking submission to their twisted arguments is moving us progressively toward social genocide of a magnitude eclipsing that of Hitler, Stalin, Somalia, and the Serb-Croate conflict.

The movement’s own label — “pro-choice” — is a twisted deception, covering up a nationally sanctioned holocaust in which the “right” to choose to kill a child reigns supreme over:

• the baby’s human rights;

• the rights of the parents of a pregnant minor;

• the rights of the preborn’s father;

• the mother’s right to accurate information about fetal development and the negative consequences of abortion;

• the rights of society to protect all its members — no matter what their social status, economic situation, or physical limitations.

Francis Schaeffer’s film series “How should we then live?” (The Middle Ages) can be seen on the www.thedailyhatch.org

 

        Francis Schaeffer and his wife Edith are remembered for their ministry L’Abri

You got to check out Francis Schaeffer’s film series below. It is amazing. Here is a portion from the episode “The Middle Ages.”

How Should We Then Live 2-1

I was impacted by this film series by Francis Schaeffer back in the 1970’s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” In my view we see a move from more conservative evangelicalism of the early church to the Catholic Church.

E P I S O D E 2

T h e

MIDDLE AGES 

I. Introduction: The Post-Roman World

A. Social, political, and intellectual uncertainty.

B. General decline in learning, but monasteries were a depository for classical and Christian documents.

C. The original pristine Christianity of the New Testament gradually became distorted.

D. Decline of vital naturalism in art parallels decline of vital Christianity: positive and negative aspects of Byzantine art.

E. Music at time of Ambrose, later Gregorian chants.

II. The Church in the World: Economic, Social, Political.

How to be in the world but not of it.

A. Generosity of early church.

B. Ambivalence in Middle Ages about material goods; asceticism and luxury.

C. Economic controls to protect the weak.

D. Emphasis on work well done.

E. Care for social needs: e.g. hospitals.

F. Meaning of Christendom; attendant problems. Lorenzetti’s Allegory of Good and Bad Government.

III. Artistic Achievements

A. Close relation between church and society in art and life: e.g. reign of Charlemagne.

B. Basis of unified European culture laid by Charlemagne.

C. Birth and flowering of Romanesque architecture.

D. Birth and flowering of Gothic architecture.

IV. Links Between Philosophical, Theological, and Spiritual Developments on Eve of Renaissance

A. Aquinas’ emphasis on Aristotle.

1. Negative aspect: individual things, the particulars, tended to be made independent, autonomous.

2. With this came the loss of adequate meaning for the individual things, including Man, morals, values, and law.

B. Church’s deviation from early church’s teaching in regard to authority and the approach to God.

C. Reaction of Wycliffe and Hus to theological distortions is prophetic of Reformation.

Other segments:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]

“Schaeffer Sundays” can be seen on the www.thedailyhatch.org

What Ever Happened to the Human Race?

Francis Schaeffer  

  I learned so much from Francis Schaeffer and as a result I have posted a lot of posts with his film clips and articles. Below are a few.

Related posts:

Francis Schaeffer: We can’t possess ultimate answers apart from the reference point of the infinite personal God himself (Schaeffer Sunday)

Dr. Francis Schaeffer – The Biblical flow of Truth & History (intro) Uploaded by Scott87508 on Oct 3, 2010 __________________ Some wise words below I got off the internet: Tuesday, July 01, 2008 The Infinite-Personal God: Thoughts from Francis Schaeffer’s Escape from Reason   Perhaps you are familiar with the indie band Arcade Fire. Their […]

Francis Schaeffer’s L’Abri Fellowship in Switzerland (Schaeffer Sunday)

L’Abri : Sounds & Sites of a Shelter Uploaded by mdshivers on Nov 12, 2006 A fun video of the day in the life at L’Abri Fellowship in Switzerland. I made this video in 2003 while there and I was trying to capture the sounds and everyday life of it. Was on the Labri.org site […]

Francis Schaeffer would be 100 years old this year (Schaeffer Sunday)

Dr. Francis Schaeffer – Extra – Interview – Part 2 Francis Schaeffer had a big impact on me in the late 1970′s and I have been enjoying his books and films ever since. Here is great video clip of an interview and below is a fine article about him. Francis Schaeffer 1912-1984 Christian Theologian, Philosopher, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

A Christian Manifesto by Francis Schaeffer (Part 9) (Schaeffer Sundays)

Part 1 Part 2 Below is a summary of “A Christian Manifesto” which is a very important book written by Francis Schaeffer just a couple of years before his death in 1984. A Christian Manifesto by Dr. Francis A. Schaeffer This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian […]

Francis Schaeffer and C. Everett Koop were prophetic (jh29)

Francis Schaeffer and C. Everett Koop were prophetic (jh29) What Ever Happened to the Human Race? I recently heard this Breakpoint Commentary by Chuck Colson and it just reminded me of how prophetic Francis Schaeffer and C. Everett Koop were in the late 1970′s with their book and film series “Whatever happened to the human […]

Francis Schaeffer noted “If there are no absolutes by which to judge society, then society is absolute.” (“Schaeffer Sundays” Part 4)

___________________________________________ Francis Schaeffer is a hero of mine and I want to honor him with a series of posts on Sundays called “Schaeffer Sundays” which will include his writings and clips from his film series. I have posted many times in the past using his material. Philosopher and Theologian, Francis A. Schaeffer has argued, “If […]

Communism catches the attention of the young at heart but it has always brought repression wherever it is tried (“Schaeffer Sundays” Part 1)

 (“Schaeffer Sundays” Part 1)   Francis Schaeffer is a hero of mine and I want to honor him with a series of posts on Sundays called “Schaeffer Sundays” which will include his writings and clips from his film series. I have posted many times in the past using his material.   Communism has never been […]

 

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 9)

To Mitt Romney, Box 96861, Washington, DC 20090-6861,  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.


Vice Admiral C. Everett Koop, USPHS
Surgeon General of the United States

Francis Schaeffer

Author photo.

Francis Schaeffer and Dr. C. Everett Koop put together this wonderful film series “Whatever happened to the human race?” and my senior class teacher Mark Brink taught us a semester long course on it in 1979. I was so impacted by it that I returned the following two years to sit in and watch the series again even though I had graduated and was in college. I knew the impact this film series would have on the pro-life movement and I wanted to soak it all in.

We got to hear about Hunter and Wilson’s trip to California to help our friend Rev Sherwood Haisty and his street preaching ministry. They got to see a group of diverse people and they had the opportunity to interact with them concerning the gospel. I hope to put up some of the video clips soon.

I posted this on the Arkansas Times Blog and got a very strongly worded response from someone with the username “”Outlier” who was obviously very angry about my post.

Max, you are right to say that the economy is a very important issue. However, the sanctity of life is a big issue too. I just got finished reading about the life of Dr. Bernard Nathanson and his transformation from being a founder of NARAL to putting together the film “The Silent Scream.” Ronald Reagan rightly said that all Representatives and Senators should see this film and then it would be easy to pass pro-life laws. Want to know more then check outhttp://haltingarkansasliberalswithtruth.co…

(I know that President Reagan made the remark about our representatives in Washington needing to watch this pro-life film of Nathanson, but after reading Jason Tolbert’s recent article on our representatives in the Arkansas State Government, I think they need to watch it too.)

Posted by SalineRepublican on March 27, 2011 at 10:47 AM | Report this comment
Cecile Richards, president of Planned Parenthood and daughter of Anne Richards, former governor of Texas and Mollie Ivins cohort, is on C-Span Newsmakers talking about the consequences of defunding Planned Parenthood. The care women (and men since there is nothing like a case of the clap and no insurance to send one scurrying to their door) are receiving is essential. One in five women in America have used their services for birth control and health screening. Life saving screening for both women and men won’t be available through PP. And they are very cost effective compared to ERs.

All these Republican a**holes and some cowardly dems would hie their daughters off to wherever for an abortion if it so happened that the father was not a suitable boy. Poor women get to go the coat hangar route, or die in back alleys.Posted by the outlier on March 27, 2011 at 10:49 AM | Report this comment_________________________________________

I think this post by “the outlier” overlooks the basic issue of the personhood of the unborn baby and Dr. Nathanson was forced by scientific advances to admit that the unborn baby is a person. “Poor women get to go the coat hanger route or die in back alleys” is the concern of “the outlier” but what about the unborn baby? Is there any consideration of the mass murder of these unborn babies?

I wanted to pass along a portion of the excellent article “Bernard Nathanson: A Life Transformed by the Truth about Abortion.” (Feb 11, 2011)

LifeNews.com Note: Robert P. George is McCormick Professor of Jurisprudence and Director of the James Madison Program in American Ideals and Institutions at Princeton University. He is a member of the President’s Council on Bioethics and previously served on the United States Commission on Civil Rights. This article previously appeared in Public Discourse:

Within a year after Roe v. Wade, however, Nathanson began to have moral doubts about the cause to which he had been so single-mindedly devoted. In a widely noticed 1974 essay in the prestigious New England Journal of Medicine, he revealed his growing doubts about the “pro-choice” dogma that abortion was merely the removal of an “undifferentiated mass of cells,” and not the killing of a developing human being. Referring to abortions that he had supervised or performed, he confessed to an “increasing certainty that I had in fact presided over 60,000 deaths.”

Still, he was not ready to abandon support for legal abortion. It was, he continued to insist, necessary to prevent the bad consequences of illegal abortions. But he was moving from viewing abortion itself as a legitimate solution to a woman’s personal problem, to seeing it as an evil that should be discouraged, even if for practical reasons it had to be tolerated. Over the next several years, while continuing to perform abortions for what he regarded as legitimate “health” reasons, Nathanson would be moved still further toward the pro-life position by the emergence of new technologies, especially fetoscopy and ultrasound, that made it increasingly difficult, and finally impossible, to deny that abortion is the deliberate killing of a unique human being–a child in the womb.

By 1980, the weight of evidence in favor of the pro-life position had overwhelmed Nathanson and driven him out of the practice of abortion. He had come to regard the procedure as unjustified homicide and refused to perform it. Soon he was dedicating himself to the fight against abortion and revealing to the world the lies he and his abortion movement colleagues had told to break down public opposition.

In 1985, Nathanson employed the new fetal imaging technology to produce a documentary film, “The Silent Scream,” which energized the pro-life movement and threw the pro-choice side onto the defensive by showing in graphic detail the killing of a twelve-week-old fetus in a suction abortion. Nathanson used the footage to describe the facts of fetal development and to make the case for the humanity and dignity of the child in the womb. At one point, viewers see the child draw back from the surgical instrument and open his mouth: “This,” Nathanson says in the narration, “is the silent scream of a child threatened imminently with extinction.”

Publicity for “The Silent Scream” was provided by no less a figure than President Ronald Reagan, who showed the film in the White House and touted it in speeches. Like Nathanson, Reagan, who had signed one of the first abortion-legalization bills when he was Governor of California, was a zealous convert to the pro-life cause. During his term as president, Reagan wrote and published a powerful pro-life book entitled Abortion and the Conscience of the Nation–a book that Nathanson praised for telling the truth about the life of the child in the womb and the injustice of abortion

The Silent Scream part 3

Open letter to Republican Presidential Candidate Mitt Romney on our pro-life views (Part 8)

Superbowl commercial with Tim Tebow and Mom.

To Mitt Romney, Box 96994, Washington, DC 20077-7556  From Everette Hatcher of www.thedailyhatch.org 13900 Cottontail Lane, Alexander, AR 72002

Did we forgive George Bush in 1988 for being pro-choice originally in 1980? We sure did. In fact, my former pastor, Adrian Rogers, had a chance to visit with Bush several times. He told him that the Religious Right did not have enough votes to get him elected on their own, but if he ever went against the pro-life view then they could definately derail his election bid.

Today I am writing you to remind you of the same thing. We in the pro-life movement are firmly behind you but we want to know some of the reasons are passionately pro-life.

I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer.
Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

The Arkansas Times article, “Putting the fetus first: Pro-lifers keep up attack on access, but pro-choice advocates fend off the end to abortion right” by Leslie Newell Peacock is very lengthy but I want to deal with all of it in this new series.

 
click to enlarge ROSE MIMMS: Arkansas Right to Life director unswayed by fears of return of illegal abortion.
  • ROSE MIMMS: Arkansas Right to Life director unswayed by fears of return of illegal abortion.

Rita Sklar, director of the American Civil Liberties Union of Arkansas, said,”Women’s bodies are used as a political football and it’s time that stopped.”

___________________________

Is this debate really about the woman’s body? Does the woman even have the same blood type as the unborn baby? Or is this about a life being snuffed out? Take a look at this moving story that Arkansas abortionist Dr. William Harrison told below about the lady that will soon “finish her doctorate at the University of California at San Francisco.”

I used to write letters to the editor a whole lot back in the 1990’s.  I am pro-life and many times my letters would discuss current political debates, and I got to know several names of people that would often write in response letters to my published letters. One of those individuals was a Dr. William F. Harrison from Fayetteville. Later I found out from reading an article by David Sanders that Dr. Harrison was an abortionist. Dr Harrison died from leukemia on September 24, 2010. Here is a post from Jason Tolbert from July of 2010:

KFSM in Fayetteville is reporting that abortist William Harrison is closing the doors to his abortion clinic in nothwest Arkansas for health reasons. In an ABC News story a few year ago, Harrison said he had performed over 10,000 abortions and was comfortable with the taking of life.

I now write a column for Stephen Media in a spot once held by conservative David J. Sanders who is currently running for the Arkansas House of Representatives.  Sanders shadowed Harrison in his abortion clinic and wrote of series of columns on the experience.  I think these are prehaps Sanders’ best work…

Harrison is sure that what he does is right, but he confessed to the enormous costs that come in his line of work. There were threats against his wife and children and staff. He commented that if he “had known” everything – the threats, the risks – that would take place over the years, he might not have decided to provide abortions.

Some years ago, a 16-year-old daughter of a close friend of the family had gotten pregnant. “Their Baptist minister had advised her parents that she shouldn’t have an abortion and that (if she did) she would regret it the rest of her life. But had I had the choice, at the time, I would have advised (the mother of the teenager) to have that child aborted,” he said as he stared at his desktop.

“Well, she had her baby. She’s as smart as a whip,” he said. Now, years later, that baby is grown and about to finish her doctorate at the University of California at San Francisco.

I asked him if that sent chills up his spine. His response: “Absolutely.”

If you would like to know my the #1 abortionist in the world changed to a pro-life advocate then check out these posts:

Abortionist Bernard Nathanson turned pro-life activist (part 11)

ABORTION – THE SILENT SCREAM 1 / Extended, High-Resolution Version (with permission from APF). Republished with Permission from Roy Tidwell of American Portrait Films as long as the following credits are shown: VHS/DVDs Available American Portrait Films Call 1-800-736-4567 http://www.amport.com The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Unjust laws exist. Shall we […]

Abortionist Bernard Nathanson turned pro-life activist (part 10)

Dr. Bernard N. Nathanson, a leading pro-life advocate and convert to Catholicism, died at the age of 84 on Monday a week ago in his New York home, after a long struggle with cancer. The Hand of God-Selected Quotes from Bernard N. Nathanson, M.D., Chapter 12 is titled To The Thanatoriums, an allusion the Walker […]

On eve of Shutdown Republicans cave on demand concerning eliminating Planned Parenthood Funding

The pro-life position is very important to a great many of the freshmen members of the House of Representatives. As you can see above in the clip from the film series Whatever Happened to the Human Race? by Francis Schaeffer and C. Everett Koop, the unborn baby is a child, but we are treating many […]

Abortionist Bernard Nathanson turned pro-life activist (part 9)(Donald Trump changes to pro-life view)

When I think of the things that make me sad concerning this country, the first thing that pops into my mind is our treatment of unborn children. Donald Trump is probably going to run for president of the United States. Tony Perkins of the Family Research Council recently had a conversation with him concerning the […]

Abortionist Bernard Nathanson turned pro-life activist (part 8)

My sons Wilson (on left) and Hunter (on right) went to California and visited Yosemite National Park with our friend Sherwood Haisty Jr. March 21-27. Here they are standing in front of the tallest waterfall in North America. The only surviving founding member of NARAL, Dr. Bernard Nathanson gives his testimony of NARAL’s foundation of […]

Abortionist Bernard Nathanson turned pro-life activist (part 7) Have you wondered why we have abortion in the USA?

“Jane Roe” or Roe v Wade is now a prolife Christian. She’s recently has done a commercial about it.   _______________________________ I have often wondered why we got to this point in our country’s life and we allow abortion. The answer is found in the words of Schaffer. Philosopher and Theologian, Francis A. Schaeffer has […]

Abortionist Bernard Nathanson turned pro-life activist (part 6)

Modern man’s humanist thought has brought us to the point now that many people realize that they could not find final answers and that would lead to despair. Many people then took leaps into the area of non-reason to find some kind of meaning in life. Some people actually tried to look at communism and […]

Abortionist Bernard Nathanson turned pro-life activist (part 5)

Modern man’s humanist thought has brought us to the point now that many people realize that they could not find final answers and that would lead to despair. Many people then turned to trying to find answers in the area of non-reason. There were no fixed values and they just held on to the two […]

Abortionist Bernard Nathanson turned pro-life activist (part 4)

Richard Land on Abortion part 3 On the Arkansas Times Blog this morning I posted a short pro-life piece and it received this response: We have been over this time and again SalineRepublican, and I think we all know the issue: when does the right of a woman to control her own body yield to […]

Abortionist Bernard Nathanson turned pro-life activist (part 3)

Vice Admiral C. Everett Koop, USPHS Surgeon General of the United States Francis Schaeffer Main page Francis Schaeffer and Dr. C. Everett Koop put together this wonderful film series “Whatever happened to the human race?” and my senior class teacher Mark Brink taught us a semester long course on it in 1979. I was so

Abortionist Bernard Nathanson turned pro-life activist (part 2)

This is such a great video series “The Silent Scream.” I have never seen it until now and I wish I had seen it 30 years ago.  Take a look at the video clip below. I wanted to pass along a portion of the excellent article “Bernard Nathanson: A Life Transformed by the Truth about […]

Abortionist Bernard Nathanson turned pro-life activist (part 1)

Sherwood Haisty is taking my sons Hunter and Wilson to Grace Community Church in the Los Angeles area this morning where Dr. John MacArthur is pastor. They will be attending both Sunday School and Worship. I wanted to pass along a portion of the excellent article “Bernard Nathanson: A Life Transformed by the Truth about

 

Francis Schaeffer’s film series “How should we then live?” (The Middle Ages) can be seen on the www.thedailyhatch.org

 

        Francis Schaeffer and his wife Edith are remembered for their ministry L’Abri

You got to check out Francis Schaeffer’s film series below. It is amazing. Here is a portion from the episode “The Middle Ages.”

How Should We Then Live 2-1

I was impacted by this film series by Francis Schaeffer back in the 1970’s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” In my view we see a move from more conservative evangelicalism of the early church to the Catholic Church.

E P I S O D E 2

T h e

MIDDLE AGES 

I. Introduction: The Post-Roman World

A. Social, political, and intellectual uncertainty.

B. General decline in learning, but monasteries were a depository for classical and Christian documents.

C. The original pristine Christianity of the New Testament gradually became distorted.

D. Decline of vital naturalism in art parallels decline of vital Christianity: positive and negative aspects of Byzantine art.

E. Music at time of Ambrose, later Gregorian chants.

II. The Church in the World: Economic, Social, Political.

How to be in the world but not of it.

A. Generosity of early church.

B. Ambivalence in Middle Ages about material goods; asceticism and luxury.

C. Economic controls to protect the weak.

D. Emphasis on work well done.

E. Care for social needs: e.g. hospitals.

F. Meaning of Christendom; attendant problems. Lorenzetti’s Allegory of Good and Bad Government.

III. Artistic Achievements

A. Close relation between church and society in art and life: e.g. reign of Charlemagne.

B. Basis of unified European culture laid by Charlemagne.

C. Birth and flowering of Romanesque architecture.

D. Birth and flowering of Gothic architecture.

IV. Links Between Philosophical, Theological, and Spiritual Developments on Eve of Renaissance

A. Aquinas’ emphasis on Aristotle.

1. Negative aspect: individual things, the particulars, tended to be made independent, autonomous.

2. With this came the loss of adequate meaning for the individual things, including Man, morals, values, and law.

B. Church’s deviation from early church’s teaching in regard to authority and the approach to God.

C. Reaction of Wycliffe and Hus to theological distortions is prophetic of Reformation.

Other segments:

Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” (Schaeffer Sundays)

E P I S O D E 1 0 How Should We Then Live 10#1 FINAL CHOICES I. Authoritarianism the Only Humanistic Social Option One man or an elite giving authoritative arbitrary absolutes. A. Society is sole absolute in absence of other absolutes. B. But society has to be led by an elite: John Kenneth […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 9 “The Age of Personal Peace and Affluence” (Schaeffer Sundays)

E P I S O D E 9 How Should We Then Live 9#1 T h e Age of Personal Peace and Afflunce I. By the Early 1960s People Were Bombarded From Every Side by Modern Man’s Humanistic Thought II. Modern Form of Humanistic Thought Leads to Pessimism Regarding a Meaning for Life and for Fixed […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

E P I S O D E 8 How Should We Then Live 8#1 I saw this film series in 1979 and it had a major impact on me. T h e Age of FRAGMENTATION I. Art As a Vehicle Of Modern Thought A. Impressionism (Monet, Renoir, Pissarro, Sisley, Degas) and Post-Impressionism (Cézanne, Van Gogh, Gauguin, […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 7 “The Age of Non-Reason” (Schaeffer Sundays)

E P I S O D E 7 How Should We Then Live 7#1 I am thrilled to get this film series with you. I saw it first in 1979 and it had such a big impact on me. Today’s episode is where we see modern humanist man act on his belief that we live […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

E P I S O D E 6 How Should We Then Live 6#1 I am sharing with you a film series that I saw in 1979. In this film Francis Schaeffer asserted that was a shift in Modern Science. A. Change in conviction from earlier modern scientists.B. From an open to a closed natural system: […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

E P I S O D E 5 How Should We Then Live 5-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Francis Schaeffer noted, “Reformation Did Not Bring Perfection. But gradually on basis of biblical teaching there was a unique improvement. A. […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

How Should We Then Live 4-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer makes three key points concerning the Reformation: “1. Erasmian Christian humanism rejected by Farel. 2. Bible gives needed answers not only as to how to be right with […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

How Should We Then Live 3-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer really shows why we have so many problems today with this excellent episode. He noted, “Could have gone either way—with emphasis on real people living in […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 2 “The Middle Ages” (Schaeffer Sundays)

How Should We Then Live 2-1 I was impacted by this film series by Francis Schaeffer back in the 1970′s and I wanted to share it with you. Schaeffer points out that during this time period unfortunately we have the “Church’s deviation from early church’s teaching in regard to authority and the approach to God.” […]

Francis Schaeffer’s “How should we then live?” Video and outline of episode 1 “The Roman Age” (Schaeffer Sundays)

How Should We Then Live 1-1 Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why it fell. It fell because of inward […]