Category Archives: Francis Schaeffer

Francis Schaeffer and Postmodernism by Chad Brand

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

The clip above is from episode 9 THE AGE OF PERSONAL PEACE AND AFFLUENCE

10 Worldview and Truth

In above clip Schaeffer quotes Paul’s speech in Greece from Romans 1 (from Episode FINAL CHOICES)

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

A Christian Manifesto Francis Schaeffer

Published on Dec 18, 2012

A video important to today. The man was very wise in the ways of God. And of government. Hope you enjoy a good solis teaching from the past. The truth never gets old.

How Should We then Live Episode 7 small (Age of Nonreason)

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If you take the time to watch the film HOW SHOULD WE THEN LIVE? you will find this statement by Chad Brand is true:  “Francis Schaeffer wanted to tell these young persons who have been steeped in Marcuse, Sartre, and Nietzsche that they do not have to sell their souls to the devil of a fractured metaphysic. The answer to the human condition lies not in nihilism, but in the Infinite-Personal God of biblical revelation.”

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  by Chad Brand was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Francis Schaeffer and Postmodernism

by Chad Brand | Dec 01 2012 | Published in Uncategorized

For me, the ‘Seventies were virtually bookended by Francis Schaeffer. I read The God Who Is There for the first time in 1972 and my intellectual life was transformed. Though I struggled with some of the ideas in the book and at times I wished the author might have given a bit more background material to explain his assessments, I had the overwhelming sense that I had crossed over into a new world. Then in 1978 I spent ten successive Thursday nights going to a church in Ft. Worth, Texas, to view the successive installments of the film series, “How Should We Then Live?” At the time it was a tour de force in Christian film production, and it convinced me that it was possible not only to make a credible case for Christianity, but that it might also be done in an attractive and compelling format.

Schaeffer was the first apologist I ever read, and his impact on my thinking was profound. But he is more than that. Hegel reminded us that the Owl of Minerva flies at dusk, and if this is so, then one might surmise that the real jolt of Schaeffer’s work would not be felt until after he was gone. I personally believe this to be the case. As helpful as he was as a teacher to me when I was eighteen years old, now I read him as a prophet.
Schaeffer was one of the first evangelical thinkers to take note of rising postmodernity, though that term was not au courant in his time, and to recognize it for what it was, not what it claimed to be. His criticisms of Samuel Beckett and Mondrian, for example, show that though these postmodern cultural icons claim to be critiquing any possibility for objective truth claims, the fact is that they offer their own tacit affirmations about truth.

He labored as an evangelist. Schaeffer’s work might be seen as the reverse of the strategy exercised by postmodern critics such as Herbert Marcuse and Theodore Adorno in the early ‘Sixties. These members of the Frankfurt School launched a very caustic critique of all claims to knowledge and truth that stood in the heritage of classical antiquity, of the Christian worldview, or even of modernity. However it may seem to the casual reader of books like One-Dimensional Man, though, the goal of these iconoclasts was not the rejection of outmoded forms of discourse so that marginalized speech might finally have its place in cultural life. These men had political ends in view—they wanted to take over the state. In order to do that, of course, they needed to gain a mass following. Knowing that it was highly unlikely that their intellectual concerns would find a sympathetic hearing among either the working class or the bourgeoisie, these left-wing intellectuals turned to university students to obtain a pool of disciples. Marcuse and company knew full well that their stance of negativity toward prevailing institutions and truth claims would find a ready hearing among the disaffected youth of the (mostly) middle class. The result was the student protest movement in places such as Paris, Columbia University, and Berkeley.

Schaeffer’s work was an antidote to all of this in two ways. First, in his radical demythologizing of the (post)modern and existentialist myths, Schaeffer lifted the lid off of prevailing ideologies and demonstrated that non-Christians cannot give a unified account of reality. This is especially true of the intellectual traditions of the last century, in which thinking persons, under the spell of Kant, Hegel, and Kierkegaard, have slipped below the “line of despair.” Feeling self-conscious about the disarray in their worldview, such persons have thrown a blanket over the chaos to hide it from view, and then have assumed a Protean stance, like James Cagney standing atop a burning building and crying, “I’m on top of the world.” American youth in particular had fallen prey to the notion that nihilism was innocuous, a sort of playful exercise. Louis Armstrong, Bobby Darin, and Frank Sinatra all made hit recordings of the song, “Mack the Knife,” a song about a serial murderer, sung to a sprightly tune, putting a sort of happy face on nihilism. (The full version of the song, from Brecht’s “Three Penny Opera” is more explicit than the American version.) Schaeffer sought to remove the blanket and let the daylight come streaming in to reveal the fractured character of these newly canonical epistemologies. Without diminishing the lure of relativism and nihilism or downplaying the genuine angst of young people in the contemporary world, Francis Schaeffer displayed the vacuity of the postmodern and existentialist “cures.” For me, reading Camus, Nietzsche, and Kafka through the decade of the ‘Seventies, Schaeffer’s sermons kept ringing back: “These men have fallen below the line of despair—they are of no final help to you.”

Second, Schaeffer wanted to tell these young persons who have been steeped in Marcuse, Sartre, and Nietzsche that they do not have to sell their souls to the devil of a fractured metaphysic. The answer to the human condition lies not in nihilism, but in the Infinite-Personal God of biblical revelation. This God seeks a relationship with humans through the death and resurrection of his Son, Jesus Christ. Though the church has often obscured the essence of the faith through its traditions, biblical Christianity understood in terms of the Reformation traditions provides the real solution to the human dilemma. We can know that this message is true both because it rings true in our lives and because it is presented in a Book that is absolutely trustworthy. Again, though my own approach to apologetics may not be completely Schaeferrian any more, his approach helped me work through issues related to presuppositionalism, evidentialism, and the classical approach.

Francis Schaeffer the prophet points us the way through the maze of postmodernity. Like other prophets to postmodernity, such as Solzhenitsyn and Alvin Gouldner, he reminds us that the advocates of existentialism and postmodernism are not disinterested, objective observers of the contemporary situation. They rather have adopted a discourse of radical suspicion for the purposes of transforming the moral condition of this world into something more fitting with their own rejection of Judeo-Christian values. Further, in their defense of marginalized discourses, though they appear to be the Robin Hoods of postmodern culture, taking from the bourgeoisie and their intellectual hired guns, in fact, beneath the mask they really are the Sheriff of Nottingham, with political goals of their own. Postmodernity is a power play by humanistic intellectuals for the purposes of intellectuals, and we ought not to be deluded into thinking otherwise.

Chad Owen Brand

Related posts:

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

The Mark of the Christian by Francis Schaeffer Part 1

  THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 6 (includes pro-life editorial cartoon and tribute from son-in-law Ranald Macaulay)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 5 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 4 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 3 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanist dominated public schools in USA even though country was founded on a Christian base

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning where the Bible-believing Christians been the last few decades

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning religious liberals and humanists

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, […]

Francis Schaeffer The Last Great Modern Theologian by David Hopkins

Francis Schaeffer The Last Great Modern Theologian by David Hopkins

 

How Should We Then Live? Episode 5: The Revolutionary Age

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  by David Hopkins  was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Francis Schaeffer The Last Great Modern Theologian by David Hopkins

Standing at the melting point The reader may wonder why I would write an article about the “last great modern theologian” in a publication that so proudly dedicates itself to post -modern thought and inquiry. In truth, we should not be so arrogant about what the modern legacy has left to us. The contributions of faithful disciples and scholars from previous generations can be of great worth. I would go so far to say even a book review of Augustine’s The City of God or Aquinas’s Summa Theologica would fit nicely into what we are trying to accomplish at Next-Wave. The goal is to re-communicate the worth of our Christian tradition and experience to a postmodern culture. However, the work of Francis Schaeffer is so recent; it is questionably whether his thoughts even need to be re-communicated to a new culture.

I would like to persuade that Francis Schaeffer (1912-1984) stands at the melting point of the modern and postmodern discussion. In some ways, every “modern” theologian after him is increasingly out of date. And any “postmodern” theologian ahead of him was unfortunately out of place in discussing issues of spiritual importance. Why? Schaeffer was deeply concerned with a shift in epistemology (how we know what we know). He observed the shift during the 1960s. While he never labeled it as such, this shift is what we now call postmodernism . (Note: This term was already in existence when discussing art, architecture, philosophy, and literature; theology really didn’t jump into the discussion until postmodern thought proliferated in the 1980s, 3 years after Jean-Francois Lyotard’s The Postmodern Condition .)

Francis Schaeffer is the last of the modern theologians, but not the first of the postmodern theologians. He still strongly argued for rationalism in apologetics. By this, I mean Francis Schaeffer believed one had to be converted to the appropriate set of presuppositions, namely the law of non-contradiction (“A” cannot be “non-A”), first, in order to believe and experience the God of Christianity. The Bible is viewed as a propositional argument from God to His people, which can only be accepted by the correct presuppositional vantage point. Francis Schaeffer also was skeptical of the increase of Platonism in culture (identified with mysticism) and leaned more towards an Aristotelian view of reality (identified with rationalism). These ideas mark a clear modern thought pattern.

Despite his modern view, Schaeffer offers us many insights in ministering to any culture of believers. And a thorough study of his work would benefit any believer greatly.

How I met Francis Schaeffer When I first came to college, I experienced a massive faith crisis. Raised in a consumer friendly, experience crazed society, I doubted the reasonableness of the Christian system. My understanding of God did not find a home in rationality. I could not give my life to a system, just because someone told me if I say a prayer– God would come down from distant Heaven and have coffee with me (metaphorically speaking, of course). I needed answers. I read Josh McDowell’s More than a Carpenter and C.S. Lewis’s Mere Christianity . Both of these inspirational works satisfied my craving for common sense soundness. until I became a student of philosophy. Anyone who has studied philosophy knows that “common sense soundness” does not go very far. I needed more. I needed philosophical answers. Sorry, but Lewis and McDowell just do not cut it against thinkers like Nietzsche, Sartre, Schopenhauer, Russell, Husserl, and Heidegger. These philosophic heavy weights are playing different games and speaking a different language. Francis Schaeffer, however, knew the language; and I am convinced he could stand toe to toe with any of them.

My campus minister Keith Boone introduced me to the work of Francis Schaeffer. He encouraged me to read the trilogy: The God Who Is There , Escape From Reason , and He Is There And He Is Not Silent . These three books outline the basic premise of any arguments he would develop in later books. Schaeffer was culturally, philosophically, and scripturally informed. He wrote with compassion and fire. I often stayed up late in the night reading and pondering his ideas. Each sentence blowing my mind and causing me to re-evaluate my own hidden agendas for Christianity. He moved me to understand a deeper and truer Gospel than what I had known before.

And in my own postmodern superficiality, I will admit, I also liked him because he just looked cool. Francis Schaeffer has the image of an eccentric academic freak. I really resonated with that– call it my personal image goal. Yes, he is the reason why I grew a goatee. (I can hear my friends, who know me too well, laughing out loud.)

All of his writings exist to prove a basic, and yet radical point, God is really there. He’s not just a concept or an idea. He really exists. But not only that, God is speaking to us. Schaeffer believed humankind was created with dignity and is still formed in the “image of God.” We all have worth and value which is innate with our standing in the universe. We are not just specks of dust on a larger speck of dust circling the sun. From this point, true restoration can take place in the souls of men and women.

Francis Schaeffer wrote to provide intellectual healing to a world in transition. He realized the old models were fading. There are some points we should observe in communicating Schaeffer’s timeless message to postmodernism.

Francis Schaeffer was concerned with being relevant to his time Francis Schaeffer wrote because he saw the ideas of logical positivism and existentialism being introduced into popular culture in dangerous ways, displacing God from our understanding. Schaeffer noted in his article “How I Have Come to Write My Books” (Inter-Varsity Press 1974): “In my reading of philosophy, I saw that there were innumerable problems that nobody was giving answers for. the Bible, it struck me, dealt with man’s problems in a sweeping, all-encompassing thrust.” Schaeffer knew these philosophic problems affect the everyday life of believers. These ideas have a flow of influence from philosophy to art to music to general culture. Schaeffer wrote to get ahead of the ideas to positively affect general culture, replacing deceptive philosophy with the answers of scripture.

Schaeffer’s goal was not to become “modern,” but to minister to the modern person. Likewise, in an ever-changing society, we should be careful not to adopt postmodernism, but instead, give eternal hope to those people lost in the disparity of postmodernism. “Relevancy” has become a popular sell-word for churches nowadays. But this word has to imply more than just using movie clips in a sermon. Relevancy strikes to the heart of how we think and live.

Francis Schaeffer addresses the issue of a shift in epistemology Epistemology may not be everyone’s favorite topic of discussion, but for Schaeffer this issue was of utmost importance. He recognized if our thinking is off, everything else will surely to follow. Schaeffer observed a shift in epistemology which involved a false belief that God is simply a concept or theory. We take an unfortunate existential “leap of faith” which is not rooted in the direct experience of God. We do not see God working in daily life. Schaeffer cited Thomas Aquinas (1225-1274) as the initial cause of this trend. According to Schaeffer, Aquinas separated nature from grace in theology. The spiritual world and the earthly world became separated. The earthly world became what was “real” and the spiritual world was the “hypothetical.”

Today we still encounter in the consequences of this shift, especially when referring to a secular versus spiritual society. We create a Christian sub-world that was never meant to exist. Instead of being in the world, we live the hypothetical faith world. We fail to realize that everything is spiritual. Everything is bathed in God’s touch and presence. “For you created all things, and by your will they were created and have their being.” (Revelation 4:11, quoted at the beginning of Schaeffer’s The God Who Is There .) Schaeffer hoped to give his readers understanding of a world in direct connection with a God who is really present.

Art and culture mattered to Francis Schaeffer Francis Schaeffer was deeply concerned with how art impacted our thoughts and actions. In the trilogy, Schaeffer displays a thorough knowledge of art history. He shows how art has developed along a theme of separation between nature and grace. Schaeffer also is well versed on the contemporary arts, musicians, and filmmakers. He carefully analyzes these influences. Interesting footnote: He was quite possibly the first theologian to intelligently evaluate the punk revolution in Europe .

Schaeffer wrote passionately about the Christian’s ability to worship God through art. In the day of the great evangelical preachers, when such a strong emphasis was placed on teaching, Schaeffer ideas of art as worship reflected the wisdom of the ancients and were simultaneously revolutionary. Schaeffer’s book How Should We Then Live gives a good overview on his ideas about art.

Among postmodern pilgrims everywhere, the subject of art and worship is a very popular topic of conversation. Francis Schaeffer introduces this idea to a new generation of disciples, an invaluable resource to any community interested in created art with meaning and transcendence.

L’Abri: An example of the “community apologetic” When Francis Schaeffer and his wife Edith moved to Switzerland , they decided to open their house to any believers traveling through. These travelers could come for healing, conversation, instruction, and service. They re-named their home L’Abri , French for “the Shelter.” People from all over came to be part of this transit community. Remember my campus minister Keith Boone?

L’Abri expanded to a number of branches throughout the world. Even today, L’Abri receives people. His wife Edith wrote the book L’Abri telling of this community’s development.

Francis Schaeffer did not just live as a hermit scholar. He worked daily with people, and frequently strangers, sharing with them God’s message of peace at L’Abri. He believed strongly that community is the place where God speaks. Not only that, but community is its own apologetic for the Gospel. People can live together in meaningful relationships, sharing, working together with the Spirit’s power.

What is community? How do we “get” it? Schaeffer’s L’Abri was a Christian response to the hippy communes that sought desperately to have community and meaning. L’Abri can also illustrate our own need to re-define church and the gathering of the saints. L’Abri was not just a Sunday morning institution. We need to carefully evaluate the condition of our own local churches from a programmatic institution to a community of believers.

The lasting impact of “The Last Great Modern Theologian” In my opinion, Francis Schaeffer is the last of the relevant and the truly great modern theologians. He stood at the melting point between modern and postmodern. While he never addresses postmodernism, Schaeffer’s influence will be long lasting in the postmodern culture we minister in. A culture that looks longingly for heroes and role models, beyond the celebrities and pop stars.

This past summer I worked at a camp in Glen Rose, Texas . On the first day, I met a boy named “Schaeffer.” He wore a Cowboys cap to cover his blonde matted hair and his big grin revealed two missing teeth. As he was making his bunk, trying to smooth out the sheets while standing on the bed (a difficult task no doubt), I commented to his mother about Francis Schaeffer. She smiled and said, “I know about Francis, we named our son after him. Francis really influenced my husband and me, when we first met.” Imagine that? Schaeffer was my favorite camper for that week. Maybe it was his grin, maybe there is just something in a name.

For more information on Francis Schaeffer: I believe The Shelter www.rationalpi/theshelter.com is the best Schaeffer site on the Internet. The site contains weekly quotes, a list of books and articles, biography, photos, and links. The Shelter also has an email list, which I am a part of. If you sign up, every week they send a Schaeffer quote, plus some links on web from all areas of interest.

          DAVID HOPKINS is program director at the Wesleyan Campus Ministry in the small college town of Commerce , Texas . He currently is part of the Axxess Community at Pantego Bible Churc

Related posts:

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

The Mark of the Christian by Francis Schaeffer Part 1

  THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 6 (includes pro-life editorial cartoon and tribute from son-in-law Ranald Macaulay)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 5 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 4 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 3 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanist dominated public schools in USA even though country was founded on a Christian base

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning where the Bible-believing Christians been the last few decades

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning religious liberals and humanists

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 10 (includes pro-life editorial cartoon and article from World Magazine)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos

The Francis and Edith Schaeffer Story – Part 3 of 3

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

Edith Schaeffer, 1914-2013

Obituary | The widow of Francis Schaeffer and co-founder of L’Abri Fellowship is remembered for her humanity, humility, and hospitality

Edith and Francis SchaefferEnlarge Image

Photo by Sylvester Jacobs/Schaeffer Institute at Covenant Seminary
Edith and Francis Schaeffer

Edith Schaeffer, co-founder of L’Abri Fellowship, author of 17 books, and widow of pastor/author Francis Schaeffer, died today at age 98.

She was born Nov. 3, 1914, to missionary parents in Wenzhou, China, and met her husband-to-be at the First Presbyterian Church in Germantown, Pa., on June 26, 1932, where a Unitarian was explaining his reasons for denying the Bible’s teachings about God and about Christ’s deity. Even as Edith planned to stand up and argue her position, Francis stood up and began arguing his. Then Edith stood and spoke.

She wore a wreath of white flowers in her hair on July 6, 1935, leaving school a year early to marry the lean, clean-shaven, and determined “Fran.” Her hospitality complemented Francis’ anguish for the lost. The Schaeffers—then with three daughters, Priscilla, Deborah, and Susan—moved to Switzerland as missionaries in 1948. There the Schaeffers had a son, Frank.

Among Edith Schaeffer’s greatest contributions to the world: her humanity, artistic nature, humility, and hospitality. Sometimes Sunday lunch boasted as many as 36 guests, but she always made more food than she expected to need. She made rolls by hand, forming them individually, sometimes into the shapes of snails, topping them with different kinds of seeds, and turning the leftover dough into cinnamon rolls. She would sometimes stop in the process of roll making to take a phone call, then pray for the caller. “You keep making the rolls,” she’d say to her assistant Mary Jane Grooms. “I’ll pray.”

As introductions commenced at the 36-person Sunday lunch, Edith’s assistant Mike Sugimoto was astonished by her personal interest in every person in the room. He also expressed awe over Edith’s ability to connect with the cultural traditions of the people of Italy and France, her devoted praying (oral and written), and the notes she wrote all over her Bible.

Since L’Abri was never flush with money, its meals contained little meat, but Edith kept an extensive vegetable garden, and guests dined on what Grooms remembered as “wonderful, healthy food.” For Edith, Grooms said, hospitality meant a real love for strangers, and having time for them when she didn’t have time for them: “‘Sit at our dinner table, have a meal with us, sleep in our beds, under our roof.’ It’s a very costly thing to do with your life and family.”

Grooms described Edith as a homemaking artist with more energy than most human beings: Her credo and biggest lesson to the world was to do the Lord’s work in the Lord’s way in the Lord’s strength, not your own. Edith sometimes lectured on “The Art of Living and the Courage to Be Creative,” laughing a grainy laugh while exhorting her audience to do small artistic kindnesses: draw a banana beside “banana” on the grocery list, read aloud and try a Yiddish accent, or mimic the Queen of England. Or, even, think ahead to start the coffee.

Edith Schaeffer’s books include L’Abri, Christianity Is Jewish, and What Is a Family?

It is a fact that President Obama has done everything in his power to advance abortion rights as this editorial cartoon shows.

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 8 “The Age of Fragmentation” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 6 “The Scientific Age” (Schaeffer Sundays)

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Guest Blog (Bruce Little): An Encounter with Francis Schaeffer

Guest Blog (Bruce Little): An Encounter with Francis Schaeffer

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work by Bruce Little and the work below was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Guest Blog (Bruce Little): An Encounter with Francis Schaeffer

October 20, 2010 by Between the Times

A Personal Encounter with Francis Schaeffer

I remember hearing Francis A. Schaeffer (1912-1984) in person, several weeks before his death, at a large gathering on the campus of a Christian University. Schaeffer was of particular importance to me. At the time, in April 1984, I was attending a graduate seminar on Schaeffer so it was perfect timing. Just a few years before, I had first felt the force of Schaeffer’s thought through reading his books, and now I was having the opportunity to hear him in person as he was on a speaking tour promoting his latest book, The Great Evangelical Disaster. I have vivid memories of that night. I watched as he was helped to the platform and then remained seated even while he spoke. By this time cancer had so weakened him physically that standing was out of the question. In fact, at that time I was told that his diet consisted mainly of milkshakes.

After Schaeffer delivered his lecture, the audience was invited to ask questions. I remember one young man who began his question by reviewing some of what Schaeffer had just noted (and as many young men tend to do, he tried to impress the crowd with his knowledge, struggling to put his mini-speech into the form of a question). And alas, after the young man launched a rather dramatic presentation of his insights, he concluded by picturing the Church in the tenth round, bloody and beaten and on its knees. Then, at last, he asked his question. He wondered if there was any hope the Church could win given his analysis of the situation.

Dr. Schaeffer leaned forward and brought the microphone to his lips. A hush came over the audience as it awaited the response. Then Schaeffer said, “If we do it to win, we have lost already. We do not do it to win, but because our risen Lord has commanded us.” What an answer! I have told this story so many times I embarrass myself, but the power of that response moves me each time I think of it. In fact, I often have been encouraged as well as challenged by those words. And for this, I am forever grateful for that night I heard Dr. Schaeffer. That was 26 years ago, not so long when you think about it, but it has been long enough for the name of Francis Schaeffer to fade from the evangelical memory. My hope is that Francis Schaeffer’s life and ministry will not fade from memory, but will instead remain present to our minds as a model of faithful witness. Perhaps this blogpost will be the catalyst for some of our readers to read Schaeffer’s works and benefit from them.

A Brief Biography of Francis Schaeffer

Schaeffer spent most of his adult life in Europe with his wife Edith and their four children (three girls and one boy). Francis and Edith went to Switzerland shortly after World War II. I once asked his daughter, Deborah, why her dad chose Switzerland. She explained that many people in those days in Europe thought there would be another war and her dad wanted the family to be safe in the event such a concern materialized. For this reason, they chose a remote village in the Swiss Alps where they founded L’Abri Fellowship (only after they were told to leave one little community because Schaeffer was having a religious influence on their predominantly Roman Catholic populace). The story of the L’Abri (the word means Shelter) ministry can be found in Edith Schaeffer’s wonderful book, The Tapestry.

Over the years, hundreds and perhaps thousands of people journeyed to L’Abri (for stays that ranged from days to months) where some found Christ as Savior and others were strengthened in their faith. This was especially true in the 60s and 70s; those of us who lived through those times remember the political and social upheaval as students on both sides of the Atlantic went full throttle into a rebellious mode. Many evangelicals merely condemned the senseless destruction-of course, in one sense it needed to be condemned-while ignoring the questions raised by the rebels. Schaeffer, on the other hand, listened carefully to their questions and helped them to see how historic Christianity answered those questions coherently and consistently. Many of us remember those days and not without some residual anxiety. Many evangelicals responded by entrenching, but Schaeffer chose to engage the young people and the intellectuals (many were existentialist) on their own terms. He showed them that their explanation of the world was inconsistent with and insufficient for the world in which they lived., and that Christianity answered those questions consistently and sufficiently.

Consequently, Schaeffer eventually earned the reputation of having a mission to the European intellectual. In 1960, Time magazine suggested that the mission of Schaeffer was to target the European intellectual. The truth is that the Schaeffers had been sent to war-torn Europe in 1948 by the Presbyterian mission board to work among children, many who had been orphaned by the war. That often comes as a surprise to those not well acquainted with Schaeffer, because by the time he was well-known, it was not for children’s work, but work among young people and intellectuals. Furthermore, Schaeffer became known as an apologist (Some evangelicals loved him but others were suspicious of him, mainly because of the way he dressed!). He defended the faith in a way that challenged traditional categories. For this reason, he is difficult to label. Although some commentators claim that he was a presuppositionalist, Schaeffer tells us that he had no one method apologetically.

A Basic Overview of Schaeffer’s Apologetic

In order to understand Schaeffer’s approach to evangelism and apologetics, one must give attention to the three works that reveal the foundation of his understanding of man, reality, and the Bible. These three books serve as the foundation for all his other books, forming a trilogy: The God Who Is There, Escape from Reason, and He Is There and He Is Not Silent. According to Schaeffer all his other books fit into these as “spokes of the wheel into the hub.” In 1982, Schaeffer himself edited his works, which were published in a five-volume set, including the trilogy in the order in which they were written. This order reveals the development of his thinking apologetically and is essential to understanding Schaeffer and his apologetic method.

In these three books, one learns how Schaeffer’s view of man shaped his apologetic approach (which for him was part and parcel of his evangelism). According to Schaeffer, historic Christianity is creation-centered. Furthermore, central to creation is the truth that God created man in his image. The first apologetic implication of this truth is that man has intrinsic worth which means he is to be treated with respect and love. This truth shaped Schaeffer’s life and ministry as he was motivated and directed by love and compassion for man as a person. Apologetics, he urged, must be “shaped on the basis of love for the person as a person.”

While Schaeffer did not minimize the historic fall recorded in Genesis, he argued that the fall “did not lead to machineness, but to fallen-manness.” There was a greatness to man even though man could also be very cruel. Schaeffer spoke of man being noble, not because of man’s achievements, but because of who he was as a creation of God-man was not a “zero,” to use Schaeffer’s words. Only Christianity, Schaeffer said, could explain both the greatness and the cruelty of man. This truth moved Schaeffer to take all men seriously and to answer the honest questions of fallen man. Furthermore, he argued that the Christian must take care to understand the person by looking carefully at cultural artifacts (especially the arts) to understand the underlying worldviews and presuppositions revealed in them.

According to Schaeffer, the second apologetic implication of creation was the intelligibility of creation. The categories of the mind of man correspond to the structure of the world as God had created both. The result, Schaeffer argued, was that common ground existed between the Christian and the non-Christian. This is not something man put upon the universe; it is simply the way it is. Man lives in a morally structured, rational universe and no matter how he might try to live against the way the universe is, Schaeffer was sure it would push back at him and create tension for his non-Christian presuppositions.

The Christian’s apologetic task, according to Schaeffer, is to show man where the point of tension existed between his presuppositions and the way the world really is. Schaffer’s approach was to push man towards the logic of his position in the area of his own real interests. Schaeffer believed that man builds a sort of philosophical shelter to protect himself from the blows of the real world. The Christian must lovingly remove the shelter and allow man to feel the blows from the real world, both internally and externally.

Of course this was not a game for Schaeffer and he urged the Christian always to give the answer as understood in light of historic Christianity and to do so in a loving and compassionate tone. He was convinced that when speaking to the non-Christian the first truth to present was that of the truth of the real world and the reality of man himself. For Schaeffer, the real point of contact with the modern (and post modern mind) was reality. Regardless what presuppositions a man claims as grounds for his worldview, Schaeffer showed how they can be tested for truthfulness when pressed against the reality in which every person must live.

Schaeffer’s life, ministry, and writings are instructive for evangelicals today. One more than one level, he remains an important apologetic resource for Christians in the 21st century. For this reason, the L. Russ Bush Center at Southeastern Baptist Theological Seminary houses the Francis A. Schaeffer Archives. The Schaeffer Archives includes a voluminous collection of unpublished papers, source materials, correspondence, and recorded discussions of Schaeffer, thanks to the generosity of the Francis A. Schaeffer Foundation.

[Editor’s note: For further reading about the Schaeffer archives, see the articles at the L. Russ Bush Center for Faith and Culture (SEBTS) and the Evangelical Philosophical Society.]

Francis Schaeffer

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Truth Tuesday:Memories of a mentor: Francis Schaeffer by Denis Haack

__________________

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  by Denis Haack was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” , episode 9 “The Age of Personal Peace and Affluence”, episode 8 “The Age of Fragmentation”, episode 7 “The Age of Non-Reason” , episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” , episode 4 “The Reformation” episode 3 “The Renaissance”, episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

In the years since his death in 1984 it’s been interesting to watch and listen as people have claimed, explicitly or implicitly, to be carrying on the legacy of Francis Schaeffer.
I am not including here those who continue to serve as Workers in L’Abri Fellowship, the study communities that grew out of the conversations and hospitality the Schaeffers offered a growing number of young adults who trekked to their chalet in Switzerland beginning in the mid-fifties. The work of L’Abri continues, and though the shape of that work in the various centers in Europe, America, and Asia has not remained static, it consciously and intentionally stands on the shoulders of Edith and Francis who walked that path originally. As someone who honors Francis Schaeffer as a mentor, I happily remember him as a teacher who invested untold hours in listening to my questions and discussing the world with its trends and ideas that help shape lives and cultures. I think—I hope—I learned from him, and want to try to faithfully put into practice the best that I learned from and saw in him. I have no illusions, on the other hand, of continuing Schaeffer’s legacy—that role is best assumed not by me but by those in L’Abri and by Jerram Barrs, Resident Scholar of the Francis A. Schaeffer Institute at Covenant Theological Seminary in St Louis.
What I’ve found interesting are people who are outside L’Abri but who invoke the Schaeffer name as a sort of imprimatur to provide gravitas for their own ideas and work. The ones I’m referring to here are found on the conservative or right wing of the American political continuum, and are active in promoting what’s come to be called the “culture war.”
And I must say that as I have watched and listened as people active in conservative culture war politics claim Schaeffer’s legacy, I am not impressed. Here are three reasons.
1. Culture wars and worldviews. When James Davison Hunter published Culture Wars in 1992 he was reporting on a sociological reality, not issuing a call to political activism. Hunter is a careful observer of American society and understood that the divisions over economic, social, religious, and political issues arise primarily not due to pragmatic reasons or because people are uninformed, but because the American people hold widely differing worldviews that inform their views on the issues. This insight should have helped Christians concerned for truth and culture to remember what Schaeffer had insisted on all along, namely that everyone holds a world and life view, that challenging another’s worldview must be approached with compassion in an intentionally safe community where people love and care for one another, and that though the history of ideas is crucial for discussing worldviews, worldviews are far more than simply ideas that can be debated. Instead, conservative culture warriors claiming Schaeffer’s legacy have done the opposite: they ratcheted up their rhetoric in the public square, declared war to take back the culture, and started attacking liberals, secularists, environmentalists, and anyone else who dared question their conservative ideology and agenda as the ones against whom the worldview war must be fought. Just the opposite of what Schaeffer stood for, demonstrated, and taught.
2. Faithful citizenship and politicizing life. Throughout his life Schaeffer argued that because Christ is Lord of all, Christianity has something substantial to say into every sphere of life and reality. This included politics, so that unlike the earlier withdrawal from involvement in politics led by evangelical leaders after the Second Great awakening, Christians could and should see the call to politics as a legitimate vocation and fulfill their duty as citizens being motivated to seek the common good for all. Instead, conservative culture warriors have (along with more progressive believers) politicized life, making politics the central animating focus for seeking to change the world. One symptom of politicization is when people judge another’s moral integrity on the basis of their voting or party affiliation. As James Davison Hunter puts it in his latest book, To Change the World (2010), “the public has been conflated with the political” (p. 168). This in the end not only dismisses the richly nuanced nature of human existence and human society by reducing all spheres of life to the political, it is a practical denial of Christ’s Lordship. When Schaeffer called for Christians to be faithful as citizens he did so while calling them to be faithful across all of life and culture, and from that perspective only a tiny slice is in any way even remotely connected to politics. Another symptom of politicization is when the discussion of every societal or human problem rather quickly resolves into a discussion of politics. The political sphere of life has dignity and is significant, but in reality its scope is extremely limited.
3. Conservative ideology and caring for the earth. It is not surprising that the book by Schaeffer that conservative culture warriors seldom quote is one of the most significant if someone is to claim his legacy. Because Schaeffer’s thinking and living was informed by Scripture rather than by political ideology he wrote Pollution and the Death of Man (1972). The book is made up of two themes. First, Schaeffer refutes the charge that the Christian view of creation is to blame for the ecological degradation found in the modern West by elevating the value of the “spiritual” over the “physical.” And second, Schaeffer goes on to show how Christians must care for the earth because the earth is the Lord’s, we are stewards, and the physical matters because God said it was good. The physical world matters not just a little, but a great deal. How great? Schaeffer gives a specific. “One does not deface things simply to deface them. One would not willingly with no reason deface a rock. After all, the rock has a God-given right to be a rock as He made it. If you must move the rock in order to build the foundation of a house, then, by all means, move it. But on a walk in the woods do not strip the moss from it for no reason and leave it to lie by the side and die. Even the moss has a right to live. It is equal with man as a creature of God.” Instead, conservative culture warriors have adopted an ideology that is broadly understood to be cynical about scientific research, to be insensitive to caring for the earth, and is unwilling to act on the obvious truth that environmental degradation is a cost that must be factored into plans for economic development. Schaeffer was correct to argue in Pollution and the Death of Man against the charge that the biblical understanding of creation leads to an elevation of the “spiritual” at the expense of the physical. Unfortunately, the charge can be made today that conservative culture warriors claiming Schaeffer’s legacy

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It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The movie “Les Miserables” and Francis Schaeffer

I got this off a Christian blog spot. This person makes some good points and quotes my favorite Christian philosopher Francis Schaeffer too. Prostitution, Chaos, and Christian Art The newest theatrical release of Victor Hugo’s 1862 novel “Les Miserables” was released on Christmas, but many Christians are refusing to see the movie. The reason simple — […]

“Schaeffer Sunday” Francis Schaeffer is one of the great evangelical theologians of our modern day

Francis Schaeffer was truly a great man and I enjoyed reading his books. A theologian #2: Rev. Francis Schaeffer Duriez, Colin. Francis Schaeffer: An Authentic Life. Wheaton, IL: Crossway Books, 2008. Pp. 240. Francis Schaeffer is one of the great evangelical theologians of our modern day. I was already familiar with some of his books and his […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning infanticide and youth enthansia

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis ___________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

The Mark of the Christian by Francis Schaeffer Part 1

  THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanist dominated public schools in USA even though country was founded on a Christian base

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning where the Bible-believing Christians been the last few decades

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning religious liberals and humanists

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 9 (includes pro-life editorial cartoon and tribute by Tim Challies)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos

The Francis and Edith Schaeffer Story – Part 3 of 3

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

Published on Oct 6, 2012 by

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Picture of Francis Schaeffer and his wife Edith from the 1930′s above. I was sad to read about Edith passing away on Easter weekend in 2013. I wanted to pass along this fine article below.

Francis and EdithEdith Schaeffer (nee Seville) has gone to be with the Lord at the age of 98. She was born on November 3, 1914 in Wenzhou, China, the child of missionaries associated with China Inland Missions. As a young adult she attended Beaver College in Glenside, Pennsylvania and it was there that she met Francis Schaeffer. The two were married in 1935. Francis subsequently attended Westminster Theological Seminary and went on to pastorates in Pennsylvania and Missouri.

In 1948 the Independent Board for Presbyterian Foreign Missions sent the Schaeffers to Switzerland as missionaries. In 1955, after identifying significant disagreements with IBPFM and subsequently withdrawing from that organization, they decided to simply open up their home and make it available as a place to demonstrate God’s love and provide a forum for discussing God and the meaning of life. They called it L’Abri after the French word for “shelter.” By the mid-1950’s up to 30 people each week were visiting.

Edith had an integral role in maintaining the home and mentoring those who visited. She wrote or co-wrote twenty books, including Affliction, a book on suffering, and the autobiographical The Tapestry: the Life and Times of Francis and Edith Schaeffer, each of which received the Gold Medallion Award from the Evangelical Christian Publishers Association (in 1979 and 1982 respectively).

My parents were among the many young people who spent time at L’Abri. I will leave it to my mother to fill in the details.

I think I have told you before of my first encounter with Edith Schaeffer, but I would like to do so again. It was the summer of 1972 and John and I were enroute to Toronto, via Geneva, after several weeks in Florence. We decided to travel into the mountains and visit L’Abri on our way home. We were barely converted, and were already trying to sort out various systems of theology. This seemed a good opportunity to investigate the Reformed alternative.

We traveled up the mountain and got off the bus right in front of the Schaeffers’ door. Within a few minutes, Edith had introduced herself to us, and invited us to Sunday lunch. I was amazed that she had time for us, that she truly seemed interested in us in the brief minutes we had with her. But she truly won my heart with the following little incident.

During our time in Florence we had met a young man who had just come from L’Abri. He assured us that Francis Schaeffer had told him confidentially that he did not believe men exercised their will truly and responsibly. God’s sovereignty overrode that. I outlined what he had said to Mrs. Schaeffer. She just shook her head, and called upstairs, “Fran, listen to what that dingbat, Bob, told these two.” I loved her on the spot. She was real!

Within the next few years I read most of her books and grew to love her more and more. She taught me about the beauty of home and family. She modeled the wonderful and powerful virtues of Christian hospitality. And she was a good theologian in her own right.

I think her “Bird’s Eye View of the Bible” is unequalled in its concise and user-friendly presentation of biblical theology. Her longer version of the same, Christianity is Jewish, is one of the most helpful books i have ever read. In other words, she and her husband presented the gospel by starting at the beginning of God’s truth—in Genesis—and following the story through to its end (and new beginning) in Revelation. I am convinced that, along with their own winsomeness, that is the reason so many people were converted under their ministry. Did they seek to take captive and destroy worldly intellectual strongholds? Yes, certainly. But always in order to make way for that beautiful gospel she—they—then presented so magnificently and simply.

So, what can I say? I am in her debt now and forever. She was a faithful Mother in Israel and I am one of many rising up and calling her blessed.

If you haven’t ever read a biography of the Schaeffer’s, let me suggest that you do so now. Francis and Edith Schaeffer by L.G. Parkhurst is written for a young audience and is just $3.99 for Kindle; so too is the Bite-Size Biography by Mostyn Roberts. Colin Duriez’s Francis Schaeffer: An Authentic Life is an excellent longer work.

You can read Frank Schaeffer’s farewell to his mother here.

The pro-life movement is filled with millions of people who truly care a lot about unborn babies. Take a look at this editorial cartoon.

(Francis did a great job in his film series “How Should we then live?” in looking at how humanism has affected art and culture in the Western World in the last 2000 years. My favorite episodes include his study of the Renaissance, the Revolutionary age, the age of Nonreason, and the age of Fragmentation.)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 5 “The Revolutionary Age” (Schaeffer Sundays)

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Francis Schaeffer’s “How should we then live?” Video and outline of episode 4 “The Reformation” (Schaeffer Sundays)

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“Schaeffer Sundays” Francis Schaeffer’s “How should we then live?” Video and outline of episode 3 “The Renaissance”

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Francis Schaeffer: “How Should We Then Live?” (Episode 1) THE ROMAN AGE   Today I am starting a series that really had a big impact on my life back in the 1970′s when I first saw it. There are ten parts and today is the first. Francis Schaeffer takes a look at Rome and why […]

The Way of Discovery: A Personal Journey of Faith Henry F. Schaefer III

The Way of Discovery: A Personal Journey of Faith  Henry F. Schaefer III

The Scientific Age

Uploaded by  on Oct 3, 2011

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Episode VII – The Age of Non Reason

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Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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There are many people of low intelligence  and many brilliant persons who do not put there faith in Christ and many others that do!!!! One of the brilliant believers is Dr. Henry F. Schaefer III and he tells his story below.

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below  by Henry F. Schaefer III was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

The Way of Discovery: A Personal Journey of Faith

Henry F. Schaefer III


Professor Henry F. (Fritz) Schaefer is one of the most distinguished physical scientists in the world.  The U.S. News and World Report cover story of December 23, 1991 speculated that Professor Schaefer is a “five time nominee for the Nobel Prize.” He has received four of the most prestigious awards of the American Chemical Society, as well as the most highly esteemed award (the Centenary Medal) given to a non-British subject by London’s Royal Society of Chemistry. He is a Fellow of the American Academy of Arts and Sciences. Moreover, his general interest lectures on science and religion have riveted large audiences in nearly all the major universities in the U.S.A. and in Beijing, Berlin, Budapest, Calcutta, Cape Town, New Delhi, Hong Kong, Istanbul, London, Paris, Prague, Sarajevo, Seoul, Shanghai, Singapore, Sofia, St. Petersburg, Sydney, Tokyo, Warsaw, Zagreb, and Zürich.

For 18 years Dr. Schaefer was a faculty member at the University of California at Berkeley, where he remains Professor of Chemistry, Emeritus. Since 1987 Dr. Schaefer has been Graham Perdue Professor of Chemistry and Director of the Center for Computational Chemistry at the University of Georgia.

 


I would like to take as my theme the title of a book by Michael Polanyi entitled The Way of Discovery. Polanyi was a well–known physical chemist in England who later became even better known as a philosopher. In The Way of Discovery, he makes the point that scientists are not robots, mechanically filling up notebooks with data and coming to inevitable conclusions. To put it another way, science is not just an exercise in advanced logical positivism.

Rather, Polanyi argues, there is much of the artist in the good scientist, and he or she approaches the laboratory with a wealth of presuppositions and intuitions about how things should be.

I can confirm Polanyi’s thesis with an example from my own research. In 1978, one of the most distinguished organic chemists in the world suggested that it was just a matter of time before someone would make the cyclopropyne molecule. Since cyclopropyne would contain a carbon–carbon triple bond in a three–membered ring, my own chemical intuition was very skeptical about such a suggestion. Guided by this presupposition, we were able to demonstrate that cyclopropyne does not involve a triple bond.

One can find pieces of Polanyi’s thesis scattered throughout the philosophy of science. For example, Albert Einstein wrote in 1938 that, “Physical concepts are free creations of the human mind and are not, however it may seem, uniquely determined by the physical world.” So intuition and presupposition in science are by no means harmful, as long as they are continually refined in the dialogue with observation.

The Way of Discovery

Intuition and presupposition are necessary ingredients to discovery. I am a theoretical chemist by profession. Prior to my first involvement with Freshman Chemistry ten years ago, I had spent most of my time as a professor doing research in theoretical chemistry. My research consists of using mathematical equations and computers to understand the electronic structure of molecules. More specifically, we attempt to predict the shapes of molecules, their energetics, their spectra, and how they react with other molecules.

As Polanyi points out, the real excitement of science is the excitement of discovery—to observe things that no human being has ever seen, to discover a new and potentially important molecule or a new type of chemical reaction. If you were to ask the average Ph.D. chemist what Professor Henry Schaefer’s most important discovery was, he or she would probably say “the structure of methylene.”

From time to time, people actually do ask me “What is your most important discovery?” And I respond that the most important discovery in my life occurred during my fourth year on the faculty at Berkeley. This was not a time of professional turbulence in my life. Although I was still an assistant professor, I had been told that the chemistry department was going to recommend my promotion to tenure. Nor was it a time of personal turbulence, since I had already been married for seven years to the most wonderful woman in the world. At the time of this discovery, my students and I were doing some very interesting theoretical work on the identification of the interstellar molecules hydrogen isocyanide and protonated carbon monoxide.

Some Personal Discoveries

However, the most important discovery of my life was my discovery of Jesus Christ. In 1973, I discovered the Jesus Christ of history, the Jesus whose life is described on the pages of the New Testament.

The Jesus I discovered 20 years ago was rather different from the one I had heard of as a boy in church. That Jesus was a well–intentioned, infinitely tolerant person who laid down some simple moral rules which all religions now embrace. The real Jesus bore some resemblance to the Jesus of my youth, but not very much. In particular the real Jesus sharply challenged the religious leaders of His time. And He claimed to be the only way to establish the relationship with God for which we were originally created, stating that all who claimed otherwise were thieves, robbers, and false prophets. The real Jesus was a very controversial person.

I discovered that on a Sunday morning 1,960 years ago that Jesus rose physically from the dead. I discovered that the resurrection of Jesus is not only historically true, but that it’s one of the best–attested facts in all of ancient history. If you haven’t made this discovery yet, I would strongly encourage you to examine the evidence carefully. A good summary of the evidence for the resurrection is given in Frank Morrison’s book, Who Moved the Stone?

I discovered that when the apostles spoke of Jesus being the Son of God, they didn’t mean that God was His Father in some vague and undefinable way. Jesus’ closest companions meant that He was God the Son. Jesus Christ, the carpenter from Nazareth, was and is God almighty.

I discovered that I could know for certain that I have a relationship with God forever. Now this may strike some of you as a terribly arrogant statement. And it would be if it were based on anything I had done. But I’m going to spend eternity in relationship with God because Jesus died on the cross for my rebelliousness and disobedience. It is not because of anything I’ve done, but in spite of everything I’ve done.

I discovered that the New Testament is a reliable historical document. When I became a Christian 12 years ago, I wasn’t sure of this, but a book by the British classics scholar F.F. Bruce changed my thinking in this regard. And as time went by I came to have a deep respect for the Old Testament as well, because I discovered that Jesus spoke personally of its authenticity. I want to emphasize here that a belief in the complete truthfulness of the Bible need not carry with it a wooden or unnaturally literalistic understanding of every verse. To quote a statement of faith that I like very much,

We affirm that God in His work of inspiration (of the Bible, that is) utilized the distinctive personalities and literary styles of the writers who He had chosen and prepared.

In this context, my personal opinion is that the universe is probably 15–20 billion years old. I am convinced that such a view is completely consistent with the teaching of the first chapter of Genesis. For those of you who want to go into this matter in depth, I recommend James Montgomery Boice’s commentary on the first eleven chapters of Genesis.

I discovered that I could share my new–found faith in Jesus Christ with friends and with strangers. I discovered that most of the questions that people have about Christianity boil down to about ten distinct questions, and that there are intellectually sound answers to all ten.

One of my most interesting experiences occurred about 15 years ago. My wife, Karen, and I went with a friend to a visit a husband and wife who had visited our church. We should have expected something unusual because this couple was only about 25 years old and they lived in a $250,000 house. Furthermore, the man who answered the door was about 6’8″ tall. As we sat around getting acquainted, I asked Tom where he and Susie had moved from, to find that they had just moved up from Los Angeles. When I asked what kind of work Tom did, he replied that he was in professional sports. I was still oblivious to all this and so was Karen, but fortunately the third member of our party recognized that we were talking to the starting forward for the Golden State Warriors [professional basketball team] and blurted out, “Oh, so you’re that Tom Abernathy!” The best part of that evening was the ending. An hour after that awkward introduction, Tom and Susie Abernathy received Jesus Christ as their Savior and Lord.

I discovered that there is no problem too heavy for Jesus. Fourteen years ago, I spent several months at the University of Texas. On a Sunday morning (December 9, 1979, to be exact) I had just returned from church and was tidying up a few things in my office in Austin. My wife called and told me that our five–month old son Pierre had just died of crib death, or sudden infant death syndrome. Whatever illusion I had that life was just a bowl of cherries disappeared forever in that instant of time. Without going into the details, I can stand here tonight and tell you that never before nor since have I been so overwhelmed with the certainty of the love of my heavenly Father. There is no problem in your life that Jesus can’t bring you through.

I discovered that life with Jesus begins at the moment of conversion, [through] death, and then on to eternity. Jesus isn’t only interested in extracting a prayer of submission from me. He wants to change my whole life. That’s a tremendous challenge.

Finally, I discovered that the intellectual challenge to fully understand the depths of the Christian faith is quite comparable to that required to plumb the depths of molecular quantum mechanics. I’ve been at it in earnest for over twenty years and haven’t come close to exhausting the wealth of 20th century Christian intellectual writing. Almost anything written by C.S. Lewis is good—my advice is to read it all.

If you want to understand existentialism, read Francis Schaeffer. A book to start with is, The God Who Is There. If you like biography and history, as I do, read Arnold Dallimore’s two volumes on the great evangelist George Whitefield. I’ve read a lot of biographies and Dallimore’s Whitefield is the best. If you want to concentrate on Bible Study and have gone through the lighter commentaries, check out Martin Lloyd–Jones’ eight volumes on the Apostle Paul’s Letter to the Romans. Lloyd–Jones speaks with authority to both the intellect and the heart. And finally, if your passion is theology, make an investment in Carl F. H. Henry’s six volumes of God, Revelation, and Authority. I think Carl Henry is the most outstanding theologian of this generation. His wisdom overflows each of these volumes.

I don’t want to leave without reminding you that there are many spiritual counterfeits today. If you don’t have a church of your own, look for one that is centered on Jesus Christ and based on the Bible.

I’d like to close this message with a series of four questions that Francis Schaeffer asked a young woman who had come to Switzerland searching for truth:

  1. First, he asked her, first, did she believe that God existed—God as clearly revealed in the Bible, who is infinite and yet can be know personally?
  2. Second, did she recognize that she was a sinner in light of God’s standards?
  3. Third, did she believe that Jesus Christ truly came in space, time, and history?
  4. And fourth, would she bow to Him and accept what He, Christ, did for her individually by taking her deserved punishment on the cross?

Copyright © 2001 by Henry F. Schaefer III. All rights reserved.

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Why Francis Schaeffer still matters by John Fischer

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by John Fischer was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

Here is the link:

Why Francis Schaeffer still matters

A few years ago I wrote an article in Christianity Today about the late Francis Schaeffer. Today’s Catch is edited from that article because I believe the sensitivity he modeled is much needed today in this mean-spirited, take-sides culture that only stands to get worse in America as a Presidential election approaches. True followers of Christ need to avoid joining in the bashing, and here is a good reason why.

He was a small man — barely five feet in his knickers, knee socks, and ballooning white shirts. For two weeks, first as a freshman, and then again as a senior, I sat in my assigned seat at Wheaton College chapel and heard him cry. He was the evangelical conscience at the end of the 20th century, weeping over a world that most of his peers dismissed as not worth saving, except to rescue a few souls in the doomed planet’s waning hours.

Francis Schaeffer was hard to listen to. His voice grated. It was a high-pitched scream, and when mixed with his eastern Pennsylvania accent, resulted in something like Elmer Fudd on speed. As freshmen, unfamiliar with the thought and works of modern man, we thought it was funny. As seniors, it wasn’t funny any more. After we had studied Kant, Hegel, Sartre, and Camus, the voice was now more like an existential shriek. If Edvard Munch’s The Scream had a voice, it would sound like Francis Schaeffer. Schaeffer, who died in 1984, understood the existential cry of a humanity trapped in a prison of its own making.

Schaeffer was the closest thing to a “man of sorrows” I have seen. He could not allow himself to be happy when most of the world was desperately lost and he knew why. He was the first Christian I found who could embrace faith and the despair of a lost humanity all at the same time. Though he had been found, he still knew what it was to be lost.

Schaeffer was the first Christian leader who taught me to weep over the world instead of judging it. Schaeffer modeled a caring and thoughtful engagement in the history of philosophy and its influence through movies, novels, plays, music, and art. Here was Schaeffer, teaching at Wheaton College about the existential dilemma expressed in Michelangelo Antonioni’s 1966 film, Blowup, when movies were still forbidden to students. He didn’t bat an eye. He ignored our legalism and went on teaching because he had been personally gripped by the desperation of such cultural statements.

Schaeffer taught his followers not to sneer at or dismiss the dissonance in modern art. He showed how these artists were merely expressing the outcome of the presuppositions of the modern era that did away with God and put all conclusions on a strictly human, rational level. Instead of shaking our heads at a depressing, dark, abstract work of art, the true Christian reaction should be to weep for the lost person who created it. Schaeffer was a rare Christian leader who advocated understanding and empathizing with non-Christians instead of taking issue with them.

The normal human reaction is to hate what we don’t understand. This is the stuff of prejudice and the cause of hate crimes and escalating culture wars. It is much more Christ-like to identify with those we don’t understand — to discover why people do what they do, because we care about them, even if they are our ideological enemies.

Anyway, Jesus asked us to love our enemies. Part of loving is learning to understand. Too few Christians today seek to understand why their enemies think in ways they find abhorrent. Too many of us are too busy bashing feminists, secular humanists, gay activists, and political liberals to consider why they believe what they do. It’s difficult to sympathize with people you see as threats to your children and your neighborhood. It’s hard to weep over those whom you have declared as your enemies.

Perhaps a good beginning would be to more fully grasp the depravity of our own souls, and the depth to which God’s grace had to go to reach us. I don’t think you can cry over the world if you’ve never cried over yourself.

To be sure, Francis Schaeffer’s influence has declined in recent years,as postmodernism has supplanted the modernity he dissected for so long. Schaeffer is not without critics, even among Christians. But perhaps, in the end, his greatest influence on the church will not be his words as much as his cry. The same things that made Francis Schaeffer cry in his day need to make us cry in ours.

Related posts:

Taking on Ark Times Bloggers on various issues Part A “The Pro-life Issue” (Francis Schaeffer Quotes Part 1 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sunday” Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The movie “Les Miserables” and Francis Schaeffer

I got this off a Christian blog spot. This person makes some good points and quotes my favorite Christian philosopher Francis Schaeffer too. Prostitution, Chaos, and Christian Art The newest theatrical release of Victor Hugo’s 1862 novel “Les Miserables” was released on Christmas, but many Christians are refusing to see the movie. The reason simple — […]

“Schaeffer Sunday” Francis Schaeffer is one of the great evangelical theologians of our modern day

Francis Schaeffer was truly a great man and I enjoyed reading his books. A theologian #2: Rev. Francis Schaeffer Duriez, Colin. Francis Schaeffer: An Authentic Life. Wheaton, IL: Crossway Books, 2008. Pp. 240. Francis Schaeffer is one of the great evangelical theologians of our modern day. I was already familiar with some of his books and his […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning infanticide and youth enthansia

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis ___________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

The Mark of the Christian by Francis Schaeffer Part 1

  THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanist dominated public schools in USA even though country was founded on a Christian base

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning where the Bible-believing Christians been the last few decades

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning religious liberals and humanists

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

Why Francis Schaeffer matters by David Steele

Why Francis Schaeffer matters by David Steele

How Should We Then Live? Episode 5: The Revolutionary Age

Episode VII – The Age of Non Reason

____________________

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by David Steele was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

__________________________

Here is the link:

WHY FRANCIS SCHAEFFER MATTERS: The Line of Despair – PART 3

The loss of antithesis in American culture led to what Dr. Schaeffer coined the “line of despair” or giving up all hope of achieving a rational unified answer to knowledge and life.  Schaeffer outlines what he believes are the various steps below this line of despair.  He begins with the German philosopher, Georg William Friedrich Hegel (1770-1831) who became the first man to open the door into the line of despair.  Hegel taught  what we really have is a thesis, and an opposite antithesis, with the answer of their relationship not a horizontal movement of cause and effect, but a synthesis, or dialectical thinking.  In the end result, Hegel’s philosophy produced a synthesis as opposed to antithesis which could be arrived at by reason.

Schaeffer believes that while Hegel opened the door to the line of despair the Danish philosopher, Soren Kierkegaard was the first one to go below the line.    Kierkegaard concluded that one could not arrive at synthesis by reason alone.  Rather, one achieves everything of real importance by taking a “leap of faith.”  Schaeffer, therefore, maintains that Kierkegaard’s conclusions gradually led to the absolute separation of the rational and logical from faith.

What is this leap and what does it involve?  Schaeffer teaches that Kierkegaard’s leap put away the hope of any unity.  Schaeffer writes, “The leap is common to every sphere of modern man’s thought.  Man is forced to the despair of such a leap because he cannot live merely as a machine . . . If below the line man is dead, above the line, after the non-rational leap, man is left without categories.  There are no categories because categories are related to rationality and logic.  There is therefore no truth and no nontruth in antithesis, no right or wrong – you are adrift.” (Escape From Reason, 241, 256).

Schaeffer continues to chronicle the subsequent philosophers who followed Kierkegaard’s thought including the atheistic existentialism of Karl Jaspers, Jean Paul Sartre and Martin Heidegger.  These men reasoned below the line of despair and gave up hope of a rational answer to the questions of life.  The end result: they are left with only the anti-rational.

Schaeffer proceeds to explain what he considers the further steps under the line of despair.  The first as noted above began with philosophy.  The second step was art.  The third – music.  The fourth – culture, and the fifth step was the new theology which was opened by Karl Barth.  While most refer to this brand of theology as “liberal” or “neo-orthodox,” and rightly so, the issue at hand runs deeper than labels.  Indeed, liberal theology rejects the deity of Christ, the inerrancy of Scripture and the New Testament miracles.  The new theology knows nothing of man being created in the image of God.  But Schaeffer adds further clarity to the issue:  “All the new theology and mysticism is nothing more than a faith contrary to rationality, deprived of content and incapable of contentful communication.  You can bear ‘witness’ to it, but you cannot discuss it.  Rationality and faith are out of contact with each other” (The God Who Is There, 64).

Man, therefore, is left in a state of despair which “arises from the abandonment of the hope of a unified answer for knowledge and life.  Modern man continues to hang on to his rationalism and his autonomous revolt even though to do so he has had to abandon any rational hope of a unified answer” (Escape From Reason, 235-236).

The consequences and despair of modern man can be found in three areas.  The first is falling prey to nihilism or embracing a worldview that offers no hope.

The second is  found in the fact that he accepts a false dichotomy (what Schaeffer calls an “absolute dichotomy”) between nature and grace.  However, the modern scheme is presently a dichotomy between contentless faith (no rationality) and rationality (no meaning).  “All the new theology and mysticism is nothing more than a faith contrary to rationality, deprived of content and incapable of contentful communication.  Rationality and faith are out of contact with each other” (The God Who Is There, 64).

Third, since there is no integration point between rationality and faith man engages in acts of desperation in order to find meaning, namely, he accepts a mysticism which gives an illusion of unity to the whole.  Hence we understand why the influx of eastern religion such as Hinduism, i.e. the New Age Movement has gained such a popular foothold in America today.  If there is no hope of a unified field of knowledge one must cling to a mystical world-view that has no rational base but promises hope for the present and the future.

Schaeffer enhances his discussion by contrasting the Christian faith with modern man’s faith which has turned inward.  In Christianity the value of faith depends upon the object towards which the faith is directed.  So it looks outward to the God who is there, and to the Christ who in history died upon the cross once for all, finished the work of atonement, and on the third day rose again in space and in time.  This makes the Christian faith open to discussion and verification (The God Who Is There, 65).

Related posts:

Taking on Ark Times Bloggers on various issues Part A “The Pro-life Issue” (Francis Schaeffer Quotes Part 1 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sunday” Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The movie “Les Miserables” and Francis Schaeffer

I got this off a Christian blog spot. This person makes some good points and quotes my favorite Christian philosopher Francis Schaeffer too. Prostitution, Chaos, and Christian Art The newest theatrical release of Victor Hugo’s 1862 novel “Les Miserables” was released on Christmas, but many Christians are refusing to see the movie. The reason simple — […]

“Schaeffer Sunday” Francis Schaeffer is one of the great evangelical theologians of our modern day

Francis Schaeffer was truly a great man and I enjoyed reading his books. A theologian #2: Rev. Francis Schaeffer Duriez, Colin. Francis Schaeffer: An Authentic Life. Wheaton, IL: Crossway Books, 2008. Pp. 240. Francis Schaeffer is one of the great evangelical theologians of our modern day. I was already familiar with some of his books and his […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning infanticide and youth enthansia

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis ___________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

The Mark of the Christian by Francis Schaeffer Part 1

  THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanist dominated public schools in USA even though country was founded on a Christian base

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning where the Bible-believing Christians been the last few decades

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning religious liberals and humanists

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, […]

By Everette Hatcher III | Posted in Francis Schaeffer | Edit | Comments (0)

 

Finally, Objectivity: A Review of Francis Schaeffer: An Authentic Life, by Colin Duriez

How Should We Then Live? Episode 5: The Revolutionary Age

_____________

The Scientific Age

Uploaded by  on Oct 3, 2011

_______________

Episode VII – The Age of Non Reason

____________________

Episode 8: The Age Of Fragmentation

Published on Jul 24, 2012

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

_______________________

I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by Steve West was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Finally, Objectivity: A Review of Francis Schaeffer: An Authentic Life, by Colin Duriez

fs As an admirer of Francis Schaeffer, one of the saddest things I have witnessed during the last few years is the attempts by both his own son and by other detractors to impugn his integrity or, at least, to redefine him as something he was not.  Reading son Frank Schaeffer’s memoir, both father and mother are portrayed negatively, Francis as a reclusive, depressed, sometimes suicidal man and Edith as a perfectionist nut.  Well, perhaps the title says it all — “Crazy for God.”  This book by biographer Colin Duriez, Francis Schaeffer: An Authentic Life, should set the record straight.

Colin Duriez is sympathetic toward the Schaeffers and deeply appreciative of the time he studied under Francis, yet at the same time he is engaged in writing an authentic and carefully researched biography, of telling “true Truth” (to use Schaeffer’s nomenclature) about this extraordinary pastor, author, apologist, and founder of L’Abri, a worldwide ministry to seekers of truth.  While noting Frank Schaeffer’s very subjective memoir, and even quoting from it on occasion, he acknowledges that it added little to what he already knew (little, that is, that can be documented, that actually squares with reality).  What he takes issue with is Frank’s contention that his father kept up a “facade of conviction” in his latter years, something he says is not borne out by the evidence.  And that’s about all we hear of the strange memoir until near the end of the book where, in a footnote, Duriez cannot seem to restrain his feelings, noting that “he [Frank] is at times in error over fact or interpretation . . . in his unashamedly subjective and at times bizarre memoir.”  That’s a restrained critique by a historian.

But enough of what the book is not.  What it is is the best biographical treatment of the man and his mission that has ever been written — scholarly, without being pedantic or lifeless; sufficiently nuanced, without chasing every thread of the man’s life and work; sympathetic, and yet not avoiding the truth about the man’s weaknesses and struggles.  If you want to feel what animated Francis and Edith Schaeffer, to be caught up in the emotion of what they felt, read Edith’s Tapestry and L’Abri.  (Set aside sufficient time for their combined 906 pages, however!)  But this is the biography for most to read, as it is concise and yet comprehensive enough not to miss any important detail of their story.

In eight chapters and a total of 208 pages, Duriez covers Schaeffer from birth in 1912 until death in 1984 from cancer.  Along the way he speaks of his conversion, his years as a pastor, his involvement with the separatist movement and subsequent divergence from it, the L’Abri years, and the latter years of films and more political involvement.  What emerges is a portrait of a man who, like any Christian, matured in faith and whose understanding of scripture and culture developed.  And yet, looking at Francis Schaeffer’s whole life, there no sense that he was a wholly different person in 1975 than in 1955.  What comes across is his integrity and consistency.  And while Duriez acknowledges Schaeffer’s occasional anger or impatience, and even his depression, none of this does anything to damage his reputation.  They endear him to us, demonstrating his humanity and his honesty (as these failings and struggles were acknowledged by him to those who knew him).

For most who are familiar with the Schaeffers and who have, perhaps, read Tapestry and L’Abri, much of what is written here will be familiar and unsurprising.  What Duriez’s succinct book does, however, is provide a kind of condensation for those much longer stories.  I found myself drawn back into memories of some details contained in those books that were not included here, a very helpful effect.  But the book is more than a revised Tapestry.  It also contains excerpts of fresh interviews with the daughters of Francis and Edith Schaeffer: Priscilla, Susan, and Debbie.  Once again, there are no surprises, and yet it is helpful to hear their memories and to hear the respect they had for their parents.  Then are many other interviews as well, with L’Abri workers like Os Guinness and Dick and Marti Keyes, and perhaps going back farther than any other, with Hurvey and Dorothy Woodson (who actually had a L’Abri in Italy in the late 1950s).  Dorothy said that “When Mr. Schaeffer would talk to you, there was nothing else in the world that was going on.  He was totally focused on you and what you were talking about. . . .”  Great comment.  And that’s how it goes.  Real insights are given into the character of the man.  Much is there to emulate.

I recommend Francis Schaeffer: An Authentic LifeIf you think you already know him, this summary study of his character will sharpen your appreciation for him.  If you don’t know much about him, you’ll meet someone you want to know better.  And if all you’ve read is Frank Schaeffer’s Crazy for God, remedy ignorance: get the “true Truth” here.

[We’re deeply grateful to Colin Duriez for the work he has done.  It’s helped us sharpen our focus for our own project on the Schaeffers.  Although our time has been taken by other projects of late, we continue to think and work on this project and desire to see it come to fruition one day.]

__________________________

Related posts:

Taking on Ark Times Bloggers on various issues Part A “The Pro-life Issue” (Francis Schaeffer Quotes Part 1 includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sunday” Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE

It is not possible to know where the pro-life evangelicals are coming from unless you look at the work of the person who inspired them the most. That person was Francis Schaeffer.  I do care about economic issues but the pro-life issue is the most important to me. Several years ago Adrian Rogers (past president of […]

The movie “Les Miserables” and Francis Schaeffer

I got this off a Christian blog spot. This person makes some good points and quotes my favorite Christian philosopher Francis Schaeffer too. Prostitution, Chaos, and Christian Art The newest theatrical release of Victor Hugo’s 1862 novel “Les Miserables” was released on Christmas, but many Christians are refusing to see the movie. The reason simple — […]

“Schaeffer Sunday” Francis Schaeffer is one of the great evangelical theologians of our modern day

Francis Schaeffer was truly a great man and I enjoyed reading his books. A theologian #2: Rev. Francis Schaeffer Duriez, Colin. Francis Schaeffer: An Authentic Life. Wheaton, IL: Crossway Books, 2008. Pp. 240. Francis Schaeffer is one of the great evangelical theologians of our modern day. I was already familiar with some of his books and his […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning infanticide and youth enthansia

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis ___________ The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Francis Schaeffer’s wife Edith passes away on Easter weekend 2013 Part 7 (includes pro-life editorial cartoon)

The Francis and Edith Schaeffer Story Pt.1 – Today’s Christian Videos The Francis and Edith Schaeffer Story – Part 3 of 3 Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis ________________ Picture of Francis Schaeffer and his wife Edith from the […]

The Mark of the Christian by Francis Schaeffer Part 1

  THE MARK OF A CHRISTIAN – CLASS 1 – Introduction Published on Mar 7, 2012 This is the introductory class on “The Mark Of A Christian” by Francis Schaeffer. The class was originally taught at Redeemer Presbyterian Church in Overland Park, KS by Dan Guinn from FrancisSchaefferStudies.org as part of the adult Sunday School hour […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning humanist dominated public schools in USA even though country was founded on a Christian base

Francis Schaeffer: “Whatever Happened to the Human Race?” (Episode 2) SLAUGHTER OF THE INNOCENTS Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning where the Bible-believing Christians been the last few decades

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 1) ABORTION OF THE HUMAN RACE Published on Oct 6, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views […]

Taking on Ark Times Bloggers on various issues Part E “Moral absolutes and abortion” Francis Schaeffer Quotes part 5(includes the film SLAUGHTER OF THE INNOCENTS) (editorial cartoon)

I have gone back and forth and back and forth with many liberals on the Arkansas Times Blog on many issues such as abortion, human rights, welfare, poverty, gun control  and issues dealing with popular culture. Here is another exchange I had with them a while back. My username at the Ark Times Blog is Saline […]

“Schaeffer Sundays” Francis Schaeffer’s own words concerning religious liberals and humanists

Francis Schaeffer: “Whatever Happened to the Human Race” (Episode 5) TRUTH AND HISTORY Published on Oct 7, 2012 by AdamMetropolis The 45 minute video above is from the film series created from Francis Schaeffer’s book “Whatever Happened to the Human Race?” with Dr. C. Everett Koop. This book  really helped develop my political views concerning abortion, […]