Truth Tuesday: Apostle to the Intellectuals? by Steve West

Episode VII – The Age of Non Reason

Dr. Schaeffer’s sweeping epic on the rise and decline of Western thought and Culture

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I love the works of Francis Schaeffer and I have been on the internet reading several blogs that talk about Schaeffer’s work and the work below by Steve West was really helpful. Schaeffer’s film series “How should we then live?  Wikipedia notes, “According to Schaeffer, How Should We Then Live traces Western history from Ancient Rome until the time of writing (1976) along three lines: the philosophic, scientific, and religious.[3] He also makes extensive references to art and architecture as a means of showing how these movements reflected changing patterns of thought through time. Schaeffer’s central premise is: when we base society on the Bible, on the infinite-personal God who is there and has spoken,[4] this provides an absolute by which we can conduct our lives and by which we can judge society.  Here are some posts I have done on this series: Francis Schaeffer’s “How should we then live?” Video and outline of episode 10 “Final Choices” episode 9 “The Age of Personal Peace and Affluence”episode 8 “The Age of Fragmentation”episode 7 “The Age of Non-Reason” episode 6 “The Scientific Age”  episode 5 “The Revolutionary Age” episode 4 “The Reformation” episode 3 “The Renaissance”episode 2 “The Middle Ages,”, and  episode 1 “The Roman Age,” .

In the film series “WHATEVER HAPPENED TO THE HUMAN RACE?” the arguments are presented  against abortion (Episode 1),  infanticide (Episode 2),   euthanasia (Episode 3), and then there is a discussion of the Christian versus Humanist worldview concerning the issue of “the basis for human dignity” in Episode 4 and then in the last episode a close look at the truth claims of the Bible.

Francis Schaeffer

Apostle to the Intellectuals?

Francis_schaefferA Time Magazine article from January 11, 1960 describes Francis Schaeffer’s ministry as a “mission to intellectuals.”  While one can understand why this might be said, my reading about Francis and Edith Schaeffer belies this simple assertion.  In reading, what stands out to me is his love for children, his pastor’s heart, and his working class roots which gave him an identification with ordinary folk everywhere.

Children.  In the Summer of 1936 the newlywed Schaeffers accepted a job directing Camp Richard Webber Oliver in Rumney, New Hampshire, in the White Mountains.  This “apostle to the intellectuals,” Edith recounts, “cared for little boys — taught them, hiked with them, read them stories at night, tucked them in, prayed with them, led them to the Lord with a measure of real understanding, tied their shoes, put mecurochrome on their cuts and ice on their bruises, scolded them and loved them” (Tapestry, p. 188).  Shortly thereafter, in his first pastorate at Covenant Presbyterian Church, in Grove City, Pennsylvania, Edith says “Fran’s first thought was to start reaching children in the town, but he hadn’t one child to start with, let alone a nucleus” (Tapestry, p. 204) (It was a church of 18 people, all adults!)    And so he began — with hot dog roasts, door-to-door visitation, and, finally, the first two-week Summer Bible School, at which 79 children showed up.

The emphasis on children continued into his next pastorate, at Bible Presbyterian Church in St. Louis, Missouri, where past Covenant Seminary President Will Barker (who was a young boy then) recalls Schaeffer piling a load of boys in his car and taking them through the St. Louis zoo, with some antics along the way.  It was here that the Schaeffers began a work called “Children for Christ,” a seven point program for reaching out to the children of St. Louis which included camps, open-air gatherings, Summer Bible Schools, released time classes, and Empire Builder Clubs.  The ministry spread to other churches beyond their denomination.  In fact, Children for Christ was a significant factor in their being sent to Europe.  Once in Europe, they went about with flannel boards to illustrate the Gospel, sang and taught songs, and began founding Children for Christ clubs wherever they could.  In sum, children were forever on Francis and Edith Schaeffer’s hearts; these little ones mattered as much as any adult, much less intellectuals.  Ironically enough, a number of these children were the future intellectuals, if you call it that.

A Pastor’s heart.  His sensitivity to children no doubt came from his pastor’s heart.  In his first pastorate, his congregation and community were made up working class families and farmers.  Edith recounts that “Fran’s pastoral calls included taking a chair along to sand while he talked to a farmer milking a cow.  He felt that working together provided a better atmosphere for conversation, something real rather than just “polite” (Tapestry, p. 208).  It was a humble beginning and yet exactly the right beginning in ministry for a man who would live humbly all his life, opening his home and life to so many, having so little “space” for himself.

Working class roots.  Having grown up in a family that valued hard work, Schaeffer learned to work with his hands, be it carpentry work, electrical wiring, or plumbing.  At Covenant Presbyterian Church, he joined in the remodeling of a church building, painting the steeple himself.  No doubt this openness to doing menial work endeared him to people.  Certainly it also helped him identify and empathize with people of all backgrounds.  This disciplined upbringing helped him endure some of the relative privations of post-War Europe and certainly increased his accessibility to all with whom he came in contact.

Apostle to the intellectuals?  Yes, but not exclusively so.  Apologist?  Yes, but also (and perhaps foremost), a pastor.  What shines through Francis and Edith Schaeffer is a love for and openness to people, old and young, blue-collar worker and intellectual.

Posted by on Monday, July 31, 2006 | Permalink

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