Yearly Archives: 2011

Solomon, Woody Allen, Coldplay and Kansas (Coldplay’s spiritual search Part 6)

Ecclesiastes 1

Published on Sep 4, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider

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Ecclesiastes 2-3

Published on Sep 19, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider

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Here is an article I wrote a couple of years ago:

Solomon, Woody Allen, Coldplay and Kansas

What does King Solomon, the movie director Woody Allen and the modern rock bands Coldplay and Kansas have in common? All four took on the issues surrounding death, the meaning of life and a possible afterlife, although they all came up with their own conclusions on these weighty matters.

Let me start off by pointing out what they all had in common. First, they were very successful and rose to the top of their fields. Second, they were very famous and of course, thirdly they were wealthy and experienced the privileges that fame and wealth brought. Finally, they were still seeking answers to life’s great questions even though it seemed they had experienced all the world had to offer.

Unlike many the past grammy winners of “Best Rock Album,” Viva La Vida or Death and All His Friends by Coldplay is filled with songs that deal with spiritual themes such as death, the meaning of life and searching for an afterlife.

Leadsinger Chris Martin notes, “…because we’ve had some people close to us we’ve lost, but some miracles — we’ve got kids. So, life has been very extreme recently, and so both death and life pop up quite often” (MTV News interview, June 9, 2008).

Russ Briermeier of Christianity Today observes that this album is “often provocative, spiritual, and seemingly on the verge of identifying a greater truth, asking and inspiring many questions without providing the answers.” It reminded me of King Solomon’s search for answers in the Book of Ecclesiastes in the Old Testament. Solomon also dealt the subject of death a lot. Ecclesiastes 7:2-4 asserts, “It is better to spend your time at funerals than at festivals. For you are going to die, and you should think about it while there is still time. Sorrow is better than laughter, it may sadden your face, but it sharpens your understanding.”

The subject of death is prominent in the songs “Poppyfields,” “Violet Hill,” “Death and All His Friends,” “42,” and the “Cemeteries of London.” Then the song “The Escapist” states, “And in the end, We lie awake and we dream, we’re makin our escape.” In the end we all die. Therefore, I assume this song is searching for an afterlife to escape to. The song “Glass of Water” sheds some more light on where we possibly escape to: “Oh he said you could see a future inside a glass of water, with riddles and the rhymes, He asked ‘Will I see heaven in mine?’

Coldplay is clearly searching for spiritual answers but it seems they have not found them quite yet. The song “42“: “Time is so short and I’m sure, There must be something more.” Then the song “Lost“: “Every river that I tried to cross, Every door I ever tried was locked, I’m just waiting til the shine wears off, You might be a big fish in a little pond, Doesn’t mean you’ve won, Because along may come a bigger one and you will be lost.”
Solomon went to the extreme in his searching in the Book of Ecclesiastes for this “something more” that Coldplay is talking about, but he did not find any satisfaction in pleasure (2:1), education (2:3), work (2:4), wealth (2:8) or fame (2:9). All of his accomplishments would not be remembered (1:11) and who is to say that they had not already been done before by others (1:10)? This reminds me of the big fish in the little pond that Coldplay was talking about. Even if you think you are on top, are you really? Also Solomon’s upcoming death depressed him because both people and animals alike “go to the same place — they came from dust and they return to dust” (3:20).

In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me thatKerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. Furthermore, like Solomon and Coldplay, they realized death comes to everyone and “there must be something more.”

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

The movie maker Woody Allen has embraced the nihilistic message of the song “Dust in the Wind” by Kansas. David Segal in his article, “Things are Looking Up for the Director Woody Allen. No?” (Washington Post, July 26, 2006), wrote, “Allen is evangelically passionate about a few subjects. None more so than the chilling emptiness of life…The 70-year-old writer and director has been musing about life, sex, work, death and his generally futile search for hope…the world according to Woody is so bereft of meaning, so godless and absurd, that the only proper response is to curl up on a sofa and howl for your mommy.”

The song “Dust in the Wind” recommends, “Don’t hang on.” Allen himself says, “It’s just an awful thing and in that context you’ve got to find an answer to the question: ‘Why go on?’ ”  It is ironic that Chris Martin the leader of Coldplay regards Woody Allen as his favorite director.

Lets sum up the final conclusions of these gentlemen:  Coldplay is still searching for that “something more.” Woody Allen has concluded the search is futile. Livgren and Hope of Kansas have become Christians and are involved in fulltime ministry. Solomon’s experiment was a search for meaning to life “under the sun.” Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

You can hear Kerry Livgren’s story from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Coldplay – Cemeteries of London ( FULL VIDEO)

The brilliant video for Cemeteries of London. It’s the perfect mix between music and image, Coldplay sold around 8 million albums with Viva La Vida.

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Coldplay is my favorite band and I hope to have many more posts in the next few days. Here are some posts I have done up till this point:

Three things that do not bring lasting Satisfaction, (Coldplay’s spiritual search Part 5)

Coldplay – 42 Live Coldplay perform on the french television channel W9. I wrote this article a couple of years ago: The Spiritual Search for the Afterlife Russ Breimeier rightly noted that it seems that Coldplay is “on the verge of identifying a great Truth” and their latest CD is very provocative. Many songs mention […]

Are Gwyneth Paltrow and Chris Martin looking for Spiritual Answers? (Coldplay’s spiritual search Part 4)

  CP I wrote this article a couple of years ago. Are Gwyneth Paltrow and Chris Martin looking for Spiritual Answers? Just like King Solomon’s predicament in the Book of Ecclesiastes, both of these individuals are very wealthy, famous, and successful, but they still are seeking satisfying answers to life’s greatest questions even though it […]

Insight into what Coldplay meant by “St. Peter won’t call my name” (Series on Coldplay’s spiritual search, Part 3)

Coldplay seeks to corner the market on earnest and expressive rock music that currently appeals to wide audiences Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it […]

Will Coldplay’s 2011 album continue on spiritual themes found in 2008 Viva La Vida? (Series on Coldplay’s spiritual search, Part 2)

Views:2 By waymedia Coldplay Coldplay – Life In Technicolor ii Back in 2008 I wrote a paper on the spiritual themes of Coldplay’s album Viva La Vida and I predicted this spiritual search would continue in the future. Below is the second part of the paper, “Coldplay’s latest musical lyrics indicate a Spiritual Search for the […]

Will Coldplay’s 2011 album continue on spiritual themes found in 2008 Viva La Vida? (Series on Coldplay’s spiritual search, Part 1)

Coldplay performing “Glass of Water.” Back in 2008 I wrote a paper on the spiritual themes of Coldplay’s album Viva La Vida and I predicted this spiritual search would continue in the future. Below is the first part of the paper, “Coldplay’s latest musical lyrics indicate a Spiritual Search for the Afterlife.” Coldplay’s latest musical […]

The wait is over, Coldplay single “Every Teardrop is a waterfall”

Coldplay – Every Teardrop Is A Waterfall (Official) The new single – download it now from iTunes at http://cldp.ly/itunescp (except in the UK, where it will be released to download stores at 12.01am on Sunday June 5th). Written by Berryman / Buckland / Champion / Martin / Allen / Anderson. Produced by Markus Dravs, Dan […]

Is the Bible historically accurate? (part 24)

The Authenticity of the Bible – The New Evidence That Demands A Verdict – Josh McDowell Part 6

In the next few days I will be sharing portions of the article “Archaeology and the new Atheism:The Plausibility of the Biblical Record,” Apologetic Press. Dewayne Bryant is the author and in the third portion he notes:

Archaeology demonstrates solid connections between the biblical record and ancient history, in contrast to Christopher Hitchens’ assertion that it is an implausible record. Consider the following:

The United Monarchy

David’s existence has been questioned frequently. Examples of petty monarchs ruling miniscule kingdoms in the Near East find rare mention in ancient sources, yet generally their historicity is taken at face value with minimal skepticism. Even Gilgamesh, the hero of the Epic of Gilgamesh, is thought to have been a historical figure ruling in Mesopotamia between 2600-2700 B.C. based on a reference in the famous Sumerian king list. Yet, David’s historicity is viewed with extreme suspicion, even though there are references to David found in the Tel Dan Inscription and the Moabite Stone, as well as numerous references in the Hebrew Bible. Indeed, Gilgamesh is thought to have been a real person despite being the semi-divine hero in a mythical composition, which also includes such fantastic details as a beast-man named Enkidu, a divinely sent creature of destruction called the Bull of Heaven, and a plant that can grant the person who eats it eternal life. David is frequently labeled a myth despite the solid evidence in favor of his existence.

After the evidence is surveyed, it is apparent that much of the criticism of the Bible arises—not from intense scrutiny of the evidence—but from ignorance of it. The overwhelming weight of the archaeological and historical evidence firmly places the Bible in the sphere of reality rather than myth.

EDITOR’S NOTES: The original article can be found at: http://www.apologeticspress.org/apPubPage.aspx?pub=1&issue=968

As of April 8, 2011, Dewayne Bryant holds two Masters degrees, and is completing Masters study in Ancient Near Eastern Archaeology and Languages at Trinity Evangelical Divinity School, while pursuing doctoral studies at Amridge University. He has participated in an archaeological dig at Tell El-Borg in Egypt and holds professional membership in the American Schools of Oriental Research, the Society of Biblical Literature, and the Archaeological Institute of America.

I will be sharing portions of the article “How Do We Know that the Bible Is True?,” by Dr. Jason Lisle, Answers in Genesis, March 22, 2011. Here is the third part:

The Bible is an extraordinary work of literature, and it makes some astonishing claims. It records the details of the creation of the universe, the origin of life, the moral law of God, the history of man’s rebellion against God, and the historical details of God’s work of redemption for all who trust in His Son. Moreover, the Bible claims to be God’s revelation to mankind. If true, this has implications for all aspects of life: how we should live, why we exist, what happens when we die, and what our meaning and purpose is. But how do we know if the claims of the Bible are true?

Some Typical Answers

Begging the Question

Some have cited 2 Timothy 3:16 as proof that the Bible is the inerrant Word of God. This text indicates that all Scripture is inspired by God (or “God-breathed”) and useful for teaching. That is, every writing in the Bible is a revelation from God that can be trusted as factually true. Clearly, if the Bible is given by revelation of the God of truth, then it can be trusted at every point as an accurate depiction. The problem with answering the question this way is that it presupposes that the verse itself is truthful—which is the very claim at issue.

In other words, how do we know that 2 Timothy 3:16 is true? “Well it’s in the Bible,” some might say. But how do we know the Bible is true? “2 Timothy 3:16 assures us that it is.” This is a vicious circular argument. It must first arbitrarily assume the very thing it is trying to prove. Circular reasoning of this type (while technically valid) is not useful in a debate because it does not prove anything beyond what it merely assumes. After all, this type of argument would be equally valid for any other book that claims to be inspired by God. How do we know that book X is inspired by God? “Because it says it is.” But how do we know that what it’s saying is true? “Well, God wouldn’t lie!”

On the other hand, some Christians might go too far the other way—thinking that what the Bible says about itself is utterly irrelevant to the question of its truthfulness or its inspiration from God. This, too, is a mistake. After all, how would we know that a book is inspired by God unless it claimed to be? Think about it: how do you know who wrote a particular book? The book itself usually states who the author is. Most people are willing to accept what a book says about itself unless they have good evidence to the contrary.

So it is quite relevant that the Bible itself claims to be inspired by God. It does claim that all of its assertions are true and useful for teaching. Such statements do prove at least that the writers of the Bible considered it to be not merely their own opinion, but in fact the inerrant Word of God. However, arguing that the Bible must be true solely on the basis that it says so is not a powerful argument. Yes, it is a relevant claim. But we need some additional information if we are to escape a vicious circle.

The truth of the Bible is obvious to anyone willing to fairly investigate it. The Bible is uniquely self-consistent and extraordinarily authentic. It has changed the lives of millions of people who have placed their faith in Christ. It has been confirmed countless times by archaeology and other sciences. It possesses divine insight into the nature of the universe and has made correct predictions about distant future events with perfect accuracy. When Christians read the Bible, they cannot help but recognize the voice of their Creator. The Bible claims to be the Word of God, and it demonstrates this claim by making knowledge possible. It is the standard of standards. The proof of the Bible is that unless its truth is presupposed, we couldn’t prove anything at all.

Three things that do not bring lasting Satisfaction, (Coldplay’s spiritual search Part 5)jh63

Ecclesiastes 1

Published on Sep 4, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 2, 2012 | Pastor Derek Neider

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Ecclesiastes 2-3

Published on Sep 19, 2012

Calvary Chapel Spring Valley | Sunday Evening | September 16, 2012 | Derek Neider

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Coldplay – 42 Live

Coldplay perform on the french television channel W9.

I wrote this article a couple of years ago:

The Spiritual Search for the Afterlife
Russ Breimeier rightly noted that it seems that Coldplay is “on the verge of identifying a great Truth” and their latest CD is very provocative. Many songs mention God and other Biblical themes such as dealing with death, and the afterlife and meaning in life and the shortness of life. The song “42” states,
Those who are dead are not dead
They’re just living my head
And since I fell for that spell
I am living there as well
Oh…Time is so short and I’m sure
There must be something more
This is the same journey that Solomon went on 3000 years ago in the Book of Ecclesiastes. The Christian Scholar Ravi Zacharias noted, “The key to understanding the Book of Ecclesiastes is the term UNDER THE SUN — What that literally means is you lock God out of a closed system and you are left with only this world of Time plus Chance plus matter.” Most people are not in the position of Solomon was in because he had a great deal of resources and could see if getting true lasting satisfaction was possible without God in the picture and Solomon went about this experiment.  He found out these hard cold facts.
Three things that do not bring lasting Satisfaction
Satisfaction does not come through (#1) learning more, or (#2)  putting more effort in your work or  (#3)seeking pleasure.
Read Solomon’s words for yourself.
Ecclesiastes 1:16- 2:11
16-17 I said to myself, “I know more and I’m wiser than anyone before me in Jerusalem. I’ve stockpiled wisdom and knowledge.” What I’ve finally concluded is that so-called wisdom and knowledge are mindless and witless—nothing but spitting into the wind.18 Much learning earns you much trouble.
The more you know, the more you hurt.
Chapter 2
1-3 I said to myself, “Let’s go for it—experiment with pleasure, have a good time!” But there was nothing to it, nothing but smoke.What do I think of the fun-filled life? Insane! Inane!
My verdict on the pursuit of happiness? Who needs it?
With the help of a bottle of wine
and all the wisdom I could muster,
I tried my level best
to penetrate the absurdity of life.
I wanted to get a handle on anything useful we mortals might do
during the years we spend on this earth.
 4-8 Oh, I did great things: built houses,
planted vineyards,
designed gardens and parks
and planted a variety of fruit trees in them,
made pools of water
to irrigate the groves of trees.
I bought slaves, male and female,
who had children, giving me even more slaves;
then I acquired large herds and flocks,
larger than any before me in Jerusalem.
I piled up silver and gold,
loot from kings and kingdoms.
I gathered a chorus of singers to entertain me with song,
and—most exquisite of all pleasures—
voluptuous maidens for my bed.
 9-10 Oh, how I prospered! I left all my predecessors in Jerusalem far behind, left them behind in the dust. What’s more, I kept a clear head through it all. Everything I wanted I took—I never said no to myself. I gave in to every impulse, held back nothing. I sucked the marrow of pleasure out of every task—my reward to myself for a hard day’s work!
 
 11 Then I took a good look at everything I’d done, looked at all the sweat and hard work. But when I looked, I saw nothing but smoke. Smoke and spitting into the wind. There was nothing to any of it. Nothing.
No band has worked harder than Coldplay (creating 4 of the greatest cds in pop history) and Chris Martin is a very educated man who has achieved the storybook life in many areas. Why has his writing turning more towards spiritual matters now? Could he be traveling down the same road that Solomon was going 3000 years ago?
Other posts that deal with Coldplay:

Three things that do not bring lasting Satisfaction, (Coldplay’s spiritual search Part 5)

Coldplay – 42 Live Coldplay perform on the french television channel W9. I wrote this article a couple of years ago: The Spiritual Search for the Afterlife Russ Breimeier rightly noted that it seems that Coldplay is “on the verge of identifying a great Truth” and their latest CD is very provocative. Many songs mention […]

Are Gwyneth Paltrow and Chris Martin looking for Spiritual Answers? (Coldplay’s spiritual search Part 4)

  CP I wrote this article a couple of years ago. Are Gwyneth Paltrow and Chris Martin looking for Spiritual Answers? Just like King Solomon’s predicament in the Book of Ecclesiastes, both of these individuals are very wealthy, famous, and successful, but they still are seeking satisfying answers to life’s greatest questions even though it […]

Insight into what Coldplay meant by “St. Peter won’t call my name” (Series on Coldplay’s spiritual search, Part 3)

Coldplay seeks to corner the market on earnest and expressive rock music that currently appeals to wide audiences Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it […]

Will Coldplay’s 2011 album continue on spiritual themes found in 2008 Viva La Vida? (Series on Coldplay’s spiritual search, Part 2)

Views:2 By waymedia Coldplay Coldplay – Life In Technicolor ii Back in 2008 I wrote a paper on the spiritual themes of Coldplay’s album Viva La Vida and I predicted this spiritual search would continue in the future. Below is the second part of the paper, “Coldplay’s latest musical lyrics indicate a Spiritual Search for the […]

Will Coldplay’s 2011 album continue on spiritual themes found in 2008 Viva La Vida? (Series on Coldplay’s spiritual search, Part 1)

Coldplay performing “Glass of Water.” Back in 2008 I wrote a paper on the spiritual themes of Coldplay’s album Viva La Vida and I predicted this spiritual search would continue in the future. Below is the first part of the paper, “Coldplay’s latest musical lyrics indicate a Spiritual Search for the Afterlife.” Coldplay’s latest musical […]

The wait is over, Coldplay single “Every Teardrop is a waterfall”

Coldplay – Every Teardrop Is A Waterfall (Official) The new single – download it now from iTunes at http://cldp.ly/itunescp (except in the UK, where it will be released to download stores at 12.01am on Sunday June 5th). Written by Berryman / Buckland / Champion / Martin / Allen / Anderson. Produced by Markus Dravs, Dan […]

Francis Schaeffer was prophetic about culture of death that Jack Kevorkian thrive in (Series on Jack Kevorkian’s legacy of death Part 5)

photo

What Ever Happened to the Human Race?

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Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

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Francis Schaeffer was a prophet in many ways. His writings have turned out to be prophetic in this subject of euthanasia. Take a look at this article below:

Euthanasia is a term we hear more frequently today. The word is derived from two Greek words–one meaning “well” and the other meaning “death” — and so the word “euthanasia” has come to mean “an easy or painless death.” In current usage, euthanasia refers to the practice commonly called “mercy killing.” To painlessly put to death persons who suffer from incurable and extremely painful diseases seems like an act of mercy to many unthinking people.

The article, which follows, explains that “pulling the plug” is a common term used to indicate the withdrawal of all life support-’including mechanical ventilation, intravenous fluids, and tube feeding for nutritional support when there is no hope of recovery.”

Today there are increasing pressures on medical professionals, pastors, families, and individuals to hasten the death of those under their care. Such hastening sometimes takes the form of direct action (including lethal injection), or it may also take a passive form (the neglect or withdrawal of the necessary means of preserving life). Most of us hope that our death will come naturally. We generally prefer not to be kept alive on a machine when we are irreversibly dying, but neither is it ethical to hasten the end of physical life.

When “assisted suicide” once becomes acceptable for elderly dying patients on life support, it can quickly become acceptable to use the procedure for cases that do not fit that stereotype. When paralyzed 21 year old Roosevelt Dawson was released from a Michigan hospital in February, 1998 so that he could die at the hands of Jack Kevorkian, we were shown how easily active euthanasia can become a widespread practice.

Human life is a gift of God and only He has the right to terminate it. In the Bible, life is regarded as precious. The Scriptures have a different perspective on death and life–from that on which the modern euthanasia debate is usually based. The Bible consistently presents the hope of a life after death. The Scriptures repeatedly testify to the certainty of the world to come, with a guarantee of freedom from death for those who belong to God.

The writer of this article is a medical doctor, and in the following essay, he presents insights that are important for Christians to think about in this age of respirators, heart pumps, and feeding tubes. We must distinguish between treatments that preserve life and those that simply prolong death.

–Harold S. Martin

Pulling the Plug

The Christian’s Response to Assisted Suicide and Euthanasia

“Why don’t you just give me enough medicine to put me asleep forever?” asked Mary pathetically. Mary asked me that question one morning as I visited her in the hospital a few months ago just before she died a natural death from a painfully malignant tumor of the bowel.

But Mary is not the only patient asking that question and many who support assisted suicide and euthanasia are clamoring for legislation and court decisions to legalize this practice in the United States. Several developments have combined to open this once forbidden subject to current public debate. Francis Schaeffer and C. Everett Koop, in a book co-authored 25 years ago entitled Whatever Happened to the Human Race, postulated that the legalization of abortion, which devalues human life prior to birth, would quickly usher in the legalization of assisted suicide and euthanasia, which is the devaluation of life at the end of life. Abortion became legal in the United States in 1973 and many believe that the legalization of assisted suicide and euthanasia is now imminent.

In order to understand the argument surrounding this controversy, a clear definition of terms is necessary. Euthanasia is the direct act of another person, usually a physician, administering lethal doses of medication to kill another person either with or without the person’s consent Assisted suicide is supplying patients who have voluntarily requested to end their lives, with the medications to kill themselves. “Pulling the plug” is a common term used to indicate the withdrawal of ail life support including mechanical ventilation, intravenous fluids, and tube feeding for nutritional support when there is no hope for meaningful recovery.

1. THE CURRENT SITUATION IN THE UNITED STATES IN 1998

The American Nurses Association also has a statement in their constitution asserting the incompatibility of assisted suicide with the role of healer. Yet in a survey of 1500 critical care nurses published in the March, 1996 New England Journal of Medicine, 20% of the 800 responders stated that they had actually killed a patient mercifully while taking care of them in an intensive care unit, without the patient’s consent.

Just as legal and medical opinions are divided, so is popular opinion. In an article published in the March, 1996 issue of The Journal of the American Medical Association, 12% of physicians polled stated that they had received requests for assisted suicide and 4% stated they had received requests from patients for euthanasia. Many lay persons are sympathetic with the work of Jack Kevorkian, the retired Detroit pathologist who is no longer a practicing physician, but who has publicly acknowledged assisting with dozens of suicides in patients who have terminal or severely debilitating illnesses. Although Kevorkian has been arrested on several occasions, not once has he been successfully convicted of a criminal act. In addition, the Hemlock Society is an organization which actively promotes a patient’s taking his own life at any time, and has published materials giving details of the various methods to accomplish this. When patients are asked why they have requested assisted suicide or information regarding euthanasia, their stated reasons are often that they want the satisfaction of knowing how and when their life will end if faced with suffering or disability.

The promotion of mercy killing is born out of a rampant disrespect for the sanctity of human life in our society. This disrespect for human life is rooted in secular humanism which places man at the center of his existence rather than espousing a God centered existence. Society measures the value of a person’s life by its own standards and not by God’s. Society today wants to avoid suffering at all costs. Suffering is viewed as an extreme evil, so laws are created to help us avoid suffering. Now a mother can obtain an abortion rather than suffer the heartache of an unwanted child. Parents can obtain a late term abortion after it is discovered that a baby has a severely disabling condition rather than face the pain of raising a disabled child. And soon patients who are facing debilitating and terminal illnesses will be allowed to end their own suffering by assisted suicide and euthanasia.

Medical technology has advanced to the point where there is the ability to extend life almost indefinitely. The average age of death has increased from forty-five in 1900 to seventy-six for women and seventy-two for men in 1990. Vaccines and antibiotics fight infectious diseases that once meant an early death. Advance diagnostic procedures, surgical techniques, and even organ transplantation which once were considered experimental, are now treatments of choice for many heart, lung and kidney diseases, as well as for many cancers. The question now is when should life be allowed to end.

2. THE SANCTITY OF HUMAN LIFE

In considering the ethical questions surrounding assisted suicide and euthanasia the Christian must consider the biblical perspective on the sanctity of human life. Christians need to base their opinions not on judicial, medical, or popular opinion, but on God’s opinion, which is recorded in the Scripture. Although there is no chapter and verse which states thou shalt not commit assisted suicide or euthanasia,” the Scripture gives a high value to human life which is opposed to the value which society places on life .

This value to human life begins in the book of Genesis where it says God created man “in his own image.” It also states that God breathed into him “the breath of life”;’he became a living soul” and ‘God saw that it was very good.” The argument follows that if God created life, do human beings have the right to end it? The sixth commandment, “Thou shall not kill,” precludes premeditated murder. God does provide a system of capital punishment for specific sins but never is murder used for sickness or disability in either the Old or New Testament.

Jesus himself speaks to the sanctity of human life when he speaks of God’s knowledge of sparrows in the air and states that we are more important in God’s sight than these. Jesus also makes reference to the value of a person’s life with disabilities when he speaks of the purpose for the man born blind in John 9. Paul speaks to God’s authority and rule over our lives in Romans 14:7-9, “For none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s.” Again in 1 Corinthians 6:19b-20, Paul speaks concerning the authority and rule of God in our lives: “Do you not know that … you are not your own? For you were bought with a price; therefore, glorify God in your body and in your spirit, which are God’s.” The New Testament also states that it is appointed unto man once to die and after this the judgment. It should be noted that this is scheduled in God’s appointment book and it is not our own decision to make.

Even the psalmist David realized that God was in control of his life. In Psalm 31:10-12 David’s life was fast coming to an end as he wrote “For my life is spent with grief, and my years with sighing; my strength fails because of my iniquity, and my bones waste away … I am like a dead man out of mind; I am like a broken vessel.” Doesn’t this remind us of a person who is coming to the end of life with ill health and being abandoned by his friends and family? Yet David did not ask for euthanasia, for in verse 15 he says, “My times are in Your hand.”

The Bible speaks of the sanctity of human life in God’s sight, and of the authority and rule of God in our lives. The Bible says that our times are in God’s hands and that He has appointed the day of our death. It also reveals to us the purpose of suffering in our lives as we study the lives of Job, Paul, and Jesus.

Because human life is sacred according to Biblical principles, we have no right to end life prematurely. Job stated that the Lord gives and the Lord takes away, and although this probably referred to his material possessions, it can also be assumed that since the Lord took away his entire family, that Job could be speaking about his own life. Joni Erickson Tada, the paraplegic who has a worldwide ministry to disabled persons, states that instead of making it easier for people with disabilities to die, the focus should be on making it easier for them to live. When making life and death decisions (such as pulling the plug or withholding medical support), we should not ask the question, “Does this life have value?”–or, “Is this life worth living?”–but rather, “Is this treatment worth giving?” There is a difference between prolonging life and preventing death in a hopeless situation, and causing premature death by euthanasia and assisted suicide.

3. SOLUTIONS TO THE PROBLEMS OF ASSISTED SUICIDE AND EUTHANASIA

As Christians we must understand that the most important part of preparing for death is not to be concerned about the advanced directives, medical technology or asking for assisted suicide in the face of disability and terminal illness. The most important part of living is preparing to meet the Lord. We must have the attitude of the Apostle Paul when he states, “For to me, to live is Christ, and to die is gain” (Philippians 1:21). We must take comfort in the words of the Lord Jesus, “I am the resurrection and the life. He who believes in Me, though he may die, he shall live” (John 11:25). Not only do we need to prepare for our own deaths by accepting God’s plan of salvation, but we need to vigorously minister to others the Gospel message and the hope of life after death. God gives grace even in the midst of suffering.

In our congregations we need to make concerted efforts to minister to those who are suffering terminal illnesses. We need to treat the disabled with kindness and respect and try to meet their needs physically, emotionally, socially, and spiritually. We need to cultivate the attitude that if the patient can’t be cured, still others will care for their well being. Finally, we need to understand that there is no legal or moral obligation to accept life support or any type of medical technology. This does not mean that we have a fatalistic attitude when it comes to medical decision making, but it does mean that we should seriously and prayerfully evaluate what kinds of medical treatment are necessary and would be acceptable in fulfilling God’s plan for our life, rather than trying to orchestrate the circumstances of our death.

Are Gwyneth Paltrow and Chris Martin looking for Spiritual Answers? (Coldplay’s spiritual search Part 4)jh62

 

Gwyneth Paltrow and Chris Martin (CP)

I wrote this article a couple of years ago.

Are Gwyneth Paltrow and Chris Martin looking for Spiritual Answers?

Just like King Solomon’s predicament in the Book of Ecclesiastes, both of these individuals are very wealthy, famous, and successful, but they still are seeking satisfying answers to life’s greatest questions even though it seems they have experienced all the best the world has to offer.

Gwyneth Paltrow is an Academy Award winning actress and in 2003 she married Chris Martin who is the leader of the musical group Coldplay (currently one the most successful bands in the world today).

On July 9th it was revealed that the Rupert Murdoch owned paper The Guardian in London had secretly paid more than 1.6 million dollars to cover up legal cases involving celebrities (including Gwyneth Paltrow) who had their phones bugged. It is ironic to me that the press wants to find pieces of information about what Paltrow and Martin are doing with their spare time when to me what they are saying in their music and art is so much more interesting.

It is a little known fact that Gwyneth Paltrow is an descendant of Rabbi David HaLevi Segal of Krakow through the Russian rabbinical family Paltrowitch, which produced 33 rabbis over several generations. Even more surprising are the lyrics that Chris Martin wrote for his latest album.

Unlike many the past grammy winners of “Best Rock Album,” this year’s winner Viva La Vida or Death and All His Friends by Coldplay is filled with songs that deal with spiritual themes such as death, the meaning of life and searching for an afterlife.

Lead singer Chris Martin notes, “…because we’ve had some people close to us we’ve lost, but some miracles — we’ve got kids. So, life has been very extreme recently, and so both death and life pop up quite often” (MTV News interview, June 9, 2008).  In 2005 the song “Fix You” was written by Martin to help his wife deal with the death of her father Bruce Paltrow, and it has become one of Coldplay’s most popular songs of all time.

The subject of death is prominent in the songs “Death and All His Friends,” and the “Cemeteries of London.” Then the song “The Escapist” states, “And in the end, We lie awake and we dream, we’re makin our escape.” In the end we all die. Therefore, I assume this song is searching for an afterlife.

The song “Glass of Water” sheds some more light on where we could possibly go: “Oh he said you could see a future inside a glass of water, with riddles and the rhymes, He asked ‘Will I see heaven in mine?’ ”

Coldplay is clearly searching for spiritual answers but it seems they have not found them quite yet. The song “42“: “Time is so short and I’m sure, There must be something more.” Then in the song “Lost” Martin sings these words: “Every river that I tried to cross, Every door I ever tried was locked..”
Solomon went to the extreme in his searching in the Book of Ecclesiastes for this “something more” that Coldplay is talking about, but he found riches (2:8-11), pleasure (2:1), education (2:3), fame (2:9) and his work (2:4) all “meaningless” and “vanity” and “a chasing of the wind.” Every door he tried was locked.

Overshadowing it all was  Solomon’s upcoming death which depressed him because both people and animals alike “go to the same place — they came from dust and they return to dust” (3:20).
In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. But just like Solomon  before him and Coldplay after him, Kerry Livgren realized death comes to everyone and “there must be something more” than just these material possessions of this world.

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

I am glad to report that both Kerry Livgren and Dave Hope of Kansas found the answers they needed eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. In 1981 I saw both gentlemen on The 700 Club in a clip (available now on youtube) that can be summed up by Blaise Pascal’s quote: ” There is a God-shaped vacuum in the heart of every man that cannot be filled by any created thing but only by the Creator made known through Jesus Christ.”

Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class atTopeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

Are Paltrow and Martin looking for spiritual answers? Clearly the facts indicate that they are, but they have not found them quite yet.  Russ Briermeier of Christianity Today observes that the latest work by Martin’s musical group Coldplay is “often provocative, spiritual, and seemingly on the verge of identifying a greater truth, asking and inspiring many questions without providing the answers.”Solomon’s experiment in the Book of Ecclesiastes was a search for meaning in life “under the sun”(1:3). Then in last few words in Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

You can hear Kerry Livgren’s story from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Coldplay – Cemeteries of London ( FULL VIDEO)

The brilliant video for Cemeteries of London. It’s the perfect mix between music and image, Coldplay sold around 8 million albums with Viva La Vida.

Other posts that deal with Coldplay:

Three tings that do not bring lasting Satisfaction, (Coldplay’s spiritual search Part 5)

Coldplay – 42 Live Coldplay perform on the french television channel W9. I wrote this article a couple of years ago: The Spiritual Search for the Afterlife Russ Breimeier rightly noted that it seems that Coldplay is “on the verge of identifying a great Truth” and their latest CD is very provocative. Many songs mention […]

Are Gwyneth Paltrow and Chris Martin looking for Spiritual Answers? (Coldplay’s spiritual search Part 4)

  CP I wrote this article a couple of years ago. Are Gwyneth Paltrow and Chris Martin looking for Spiritual Answers? Just like King Solomon’s predicament in the Book of Ecclesiastes, both of these individuals are very wealthy, famous, and successful, but they still are seeking satisfying answers to life’s greatest questions even though it […]

Insight into what Coldplay meant by “St. Peter won’t call my name” (Series on Coldplay’s spiritual search, Part 3)

Coldplay seeks to corner the market on earnest and expressive rock music that currently appeals to wide audiences Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it […]

Will Coldplay’s 2011 album continue on spiritual themes found in 2008 Viva La Vida? (Series on Coldplay’s spiritual search, Part 2)

Views:2 By waymedia Coldplay Coldplay – Life In Technicolor ii Back in 2008 I wrote a paper on the spiritual themes of Coldplay’s album Viva La Vida and I predicted this spiritual search would continue in the future. Below is the second part of the paper, “Coldplay’s latest musical lyrics indicate a Spiritual Search for the […]

Will Coldplay’s 2011 album continue on spiritual themes found in 2008 Viva La Vida? (Series on Coldplay’s spiritual search, Part 1)

Coldplay performing “Glass of Water.” Back in 2008 I wrote a paper on the spiritual themes of Coldplay’s album Viva La Vida and I predicted this spiritual search would continue in the future. Below is the first part of the paper, “Coldplay’s latest musical lyrics indicate a Spiritual Search for the Afterlife.” Coldplay’s latest musical […]

The wait is over, Coldplay single “Every Teardrop is a waterfall”

Coldplay – Every Teardrop Is A Waterfall (Official) The new single – download it now from iTunes at http://cldp.ly/itunescp (except in the UK, where it will be released to download stores at 12.01am on Sunday June 5th). Written by Berryman / Buckland / Champion / Martin / Allen / Anderson. Produced by Markus Dravs, Dan […]

Francis Schaeffer was prophetic about culture of death that Jack Kevorkian thrive in (Series on Jack Kevorkian’s legacy of death Part 4)

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What Ever Happened to the Human Race?

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Philosopher and Theologian, Francis A. Schaeffer has argued, “If there are no absolutes by which to judge society, then society is absolute.” Francis Schaeffer, How Shall We Then Live? (Old Tappan NJ: Fleming H Revell Company, 1976), p. 224.

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Francis Schaeffer and C. Everett Koop could see that people like Jack Kevorkian would be coming down the road. Read Schaeffer’s words at the first of this article below. I put them in bold letters.

Below is a portion of an article from the Jeremiah Project:

The Slippery Slope

Once government begins to define life and humanity, there is no end to the possibilities for subjective and selective determination as to who will be allowed to live.

At one time, blacks were not recognized as human beings. This was the rationale behind the slave trade that brought black Africans to the United States. They were transported in slave ships that held them confined in the same manner that livestock is confined when shipped to the slaughter houses. In Nazi Germany, only the Aryan race was considered human, and we know the consequences of that thinking. The treatment of Jews and other non-Aryans was similar to that of animals. And the Nazi genetic experiments remain a source for horror stories even today.

Will a society which has assumed the right to kill infants in the womb – because they are unwanted, imperfect, or merely inconvenient – have difficulty in assuming the right to kill other human beings, especially older adults who are judged unwanted, deemed imperfect physically or mentally, or considered a possible social nuisance?

The next candidates for arbitrary reclassification as non-persons are the elderly. This will become increasingly so as the proportion of the old and weak in relation to the young and strong becomes abnormally large, due to the growing antifamily sentiment, the abortion rate, and medicine’s contribution to the lengthening of the normal life span. The imbalance will cause many of the young to perceive the old as a cramping nuisance in the hedonistic lifestyle they claim as their right. As the demand for affluence continues and the economic crunch gets greater, the amount of compassion that the legislature and the courts will have for the old does not seem likely to be significant considering the precedent of the non-protection given to the unborn and newborn. [Francis Schaeffer, Whatever Happened to the Human Race?]

Euthanasia
Joseph Fletcher, the popularizer of “situational ethics,” in his 1973 discussion of death with dignity gives this argument for euthanasia:

It is ridiculous to give ethical approval to the positive ending of sub-human life in utero as we do in therapeutic abortions for reasons of mercy and compassion but refuse to approve of positively ending a sub-human life in extremis. If we are morally obliged to put an end to a pregnancy when an amniocentesis reveals a terrible defective fetus, we are equally obliged to put an end to a patient’s hopeless misery when a brain scan reveals that a patient with cancer has advanced brain metastases. [Joseph Fletcher, “Ethics and Euthanasia,” American Journal of Nursing, 1973.]

One is reminded of the slave holders who devoutly espoused the theory that slavery was really for the good of the black man and that in the end he would be thankful for the opportunity to share in the white man’s culture, even from the distance of the garden shed. The Nazis also argued that their victims were being sacrificed for the high end of the general good of society. Many well-meaning people are attracted to what might seem to be the beneficial aspects of some sort of euthanasia program, because they think they can be free of the guilt of responsibility.

The “right-to-die” movement is not calling for a right to die, they’re mostly talking about a right to kill. The advocates of euthanasia are asking the government and courts to step aside and allow people who are feeble and elderly to be snuffed out.

Consider the people who were “assisted” in ending their lives by Dr. Jack Kevorkian. He wasn’t killing terminally ill patients – they had Alzheimer’s and were in a lot of pain, but they were alive and walking around. Dr. Kevorkian portrays another basic belief of humanist ideology – the extermination of the old, useless, and the infirm. Kervorkian believes that he has the right to help people out of their pain if they want to die. He claims to render “a medical service,” and his lawyer is clear that “he’s not going to stop … doing the right thing.” Already the suicide doctor has had an impact on our society’s views regarding suicide and euthanasia.

Language is an important tool in convincing others of your position. Euthanasia advocates have been skillful in masking their true intent with slogans like “death with dignity” and “a right to die.” These phrases easily capture people’s attention. Everyone believes in a death with dignity.

Though I’m sure the medical community is well intentioned, it is still a fact that their idea of mercy is increasingly to dehumanize their patients, to disguise the helpless person so that not even their family recognizes them. In time, the family’s love turns to pity, which turns to horror until, to our warped hearts, murder becomes mercy.

But these slogans take on new meaning when they are interpreted by our courts. The right to die may sound wonderful – until we realize that legally it means that you can kill yourself or someone can kill you, even if you don’t want to die. Language is powerful. But when it is interpreted by the courts it becomes much more than mere slogans. It becomes the law of the land, and often that interpretation is not at all what we expected.

  • Daily, senior citizens and accident victims are starved to death because their families have been convinced that even food and water are extraordinary means to preserve their life.
  • Over one-fifth of Medicare expenses are for persons in their last year of life. Thus in fiscal year 1978, $4.9 billion dollars was spent for such persons and if just one-quarter of those expenditures were avoided through adoption of living wills, the savings under Medicare alone would amount to $1.2 billion. [ WASHINGTON POST, June 22, 1977]
  • The drug company, Hoescht AG, has been granted the first patent for a euthanasia drug developed by Michigan State University. The drug is intended for use on animals but the patent is worded to include humans. (Source: UPI)

Critics of the U.S. Supreme Court’ Roe v. Wade decision have long claimed that legalized abortion would lead to legalized euthanasia. Supporters of Roe have often scoffed at the idea, insisting that decisions to eliminate a human fetus in no way devalue the lives of born persons. Yet recent court cases in Michigan and Washington have reversed the debate: Euthanasia supporters are openly citing Roe as precedent for a constitutional right to “rational” suicide. In the case of People v. Kevorkian, a trial judge has relied partly on Roe and the later abortion case, Planned Parenthood v. Casey, to find a consitutional right to assisted suicide. Jack Kevorkian’s attorney, Geoffrey Fieger argues that such a right is even better grounded than a right to abortion, because no unwilling ‘third party’ is involved.

Citing Planned Parenthood vs. Casey, on May 3, 1994, Washington U.S. District Court Judge Barbara Rothstein struck down the Washington state law that banned physician assisted suicide. Judge Rothstein stated that the terminally ill “have the same right to hasten death that they have to choose an abortion…” “Like the abortion decision, the decision of a terminally ill person to end his life involves the most intimate and personal choices a person may make in a lifetime,” the judge wrote in her decision.

Will Maria Shriver’s marriage survive Arnold Schwarzenegger’s admission of infidelity? I hope so (Part 23)

Maria Shriver Asks – How Do You Handle Transitions in Your Life?

Arnold Schwarzenegger admitted to his wife several months ago that he had fathered a child about 10 years ago with a member of their household staff. Maria moved out, but has not filed for divorce. In the you tube clip above she comments:

“Like a lot of you I’m in transition: people come up to me all the time, asking, what are you doing next?” she said, adding: “It’s so stressful to not know what you are doing next when people ask what you are doing and they can’t believe you don’t know what you are doing.”

“I’d like to hear from other people who are in transition,” she said. “How did you find your transition: Personal, professional, emotional, spiritual, financial? How did you get through it?”

Mrs. Shriver has asked for spiritual input and I personally think that unless she gets the spiritual help that she needs then she will end up in the divorce court. I am starting a series on how a marriage can survive an infidelity. My first suggestion would be to attend a “Weekend to Remember” put on by the organization “Family Life” out of Little Rock, Arkansas. I actually posted this as a response to Mrs. Shriver’s request on you tube.

Below is a portion of the article, “Infidelity’s Warning Signs:
Be on guard for your spouse … and yourself,” by  Nancy C. Anderson:

Gruard Yourself

Affairs begin in many ways and for many reasons, so we must be always on guard for the slightest hint of temptation.Corinthians 10:13 says that God will always provide a way of escape, but we have to make a decision to run toward the door.

When you’re  Because hints turn into flirtations, flirtations turn into attractions, attractions turn into affairs, and affairs turn into disasters. 1st guarding your marriage, you’re not guarding just your spouse, but guarding yourself too. I rationalized my way into a boatload of trouble because I thought, The rules don’t pply to me. I’ve been to Bible College, I’m smart, I have self-control, and I can stop before it gets too far. All lies!

My affair began at work, so I’m an expert on workplace temptation. Once, the most common type of office infidelity was between male bosses and females who were lower-ranking employees, but that’s changed in the last ten years. With more and more women working, the most common office affair is between coworkers. The man I had my affair with (Jake) was not my boss; we were both sales reps—equals.

My relationship with Jake started innocently. I noticed that we laughed at the same things, and he noticed that we liked similar music, so we started to sit together at lunch. We were just friends … until we weren’t.

I remember the first time we went out of the friendship zone and into the danger zone. We were sitting next to each other at a sales meeting when his leg brushed up against mine. I felt a spark at the contact point and was a bit disappointed when he pulled away. A few minutes later, he shifted slightly in his chair and his leg, from knee to thigh, pressed gently against mine. I liked it, and I didn’t pull away.

I should have. But because I didn’t, I sent him a signal that I was unguarded. We both began to look for excuses to be together. If I’d not responded to his flirtations, I would have avoided the biggest regret of my life.

Dealing with Attraction

Coworkers sometimes work on projects or solve problems together, and the resulting closeness can build teamwork—but it can also build a feeling of intimacy. If you feel an attraction to someone in your office, consider a transfer to a different department, a different position, or maybe you should quit. No job is more valuable than your marriage. I knew that I could not continue to work with Jake without being tempted, so I quit my job the same day I confessed my affair to my husband.

Be honest with yourself. If you’re dressing to please someone at work or lingering in the parking lot hoping that person will ask you to lunch, stop now, before you’ve gone too far. If you’re in doubt as to what conduct is inappropriate, ask yourself, Would I do this in front of my spouse? And if you’re still not sure, ask yourself, Would I do it in front of the Lord? (You are, you know.) Here is a simple rule to keep you on the straight and narrow: If you’d have to hide it or lie about it—don’t do it!

The key to growing effective guarding hedges is to be honest about your weaknesses, both as individuals and as a couple. Set up distinct boundaries and enforce them. If your spouse reminds you of the rules, don’t be defensive or point out your mate’s faults; accept his or her correction because it’s for the greater good of the marriage. Some of the most difficult phrases to say—you’re right and I’m sorry—can save your marriage—and your love.

When Secret Service agents guard the President, they regard the President’s life as more important than their own individual lives. Guard your marriages in the same way. You may be required to sacrifice part of your individual life—hobbies, profession, TV time, computer time, sports activities—to strengthen your marriage. If you’re both willing to make your marriage a priority, however, and guard it from internal and external dangers, your home will be a safe haven.

1 Thessalonians 4:3 “It is God’s will that you should be holy; that you should avoid sexual immorality; that each of you should learn to control his own body in a way that is holy and honorable, not in passionate lust like those who do not know God.” (NIV)

Adapted from Avoiding the Greener Grass Syndrome: How to Grow Affair Proof Hedges Around Your Marriage (Kregel Publications 2004)

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Requirements to Resolve Conflict (pt 4)

To resolve conflict effectively and Biblically there are two absolutes that both parties must agree on – do you know what they are? Without this framework, you can try all kinds of things to avoid or resolve conflict in your marriage and relationships, but you probably won’t be successful. Listen and discover the common ground that can literally transform even the most challenging points of conflict. Want to learn more? Download the full message from guest speaker Tim Lundy for free at: http://www.venturechristian.org/files/sermons2/t032011.mp3

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The clip above has some material that originally came from a video from Family Life. I have mentioned this organization several times in this post. Contacting “Family Life” (out of Little Rock, Arkansas) would be a great place for Arnold and Maria to begin their recovering. I am hoping that Maria realizes that this family is worth saving. It will take a lot of forgiveness and she will have to turn to Christ for his supernatural help to make it happen.

Arnold Schwarzenegger, Maria Shriver and their family photo

Weekend to Remember Story – Dennis Rainey

Kate Middleton and Prince William: Marriage made in Heaven? (Part 47)

[2011] The Royal Wedding – MARRIAGE part 2
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The Official Royal Wedding photographs

The Royal Wedding Group in the Throne Room at Buckingham Palace on 29th April 2011 with the Bride and Groom, TRH The Duke and Duchess of Cambridge in the centre.

Front row (left to right): Miss Grace van Cutsem, Miss Eliza Lopes, HRH The Duke of Edinburgh, HM The Queen, The Hon. Margarita Armstrong-Jones, Lady Louise Windsor, Master William Lowther-Pinkerton.

Back Row (left to right): Master Tom Pettifer, HRH The Duchess of Cornwall, HRH The Prince of Wales, HRH Prince Henry of Wales, Mr Michael Middleton, Mrs Michael Middleton, Mr James Middleton, Miss Philippa Middleton.

Prince William and Kate moved in together about a year ago. In this clip above the commentator suggested that maybe Prince Charles and Princess Diana would not have divorced if they had lived together before marriage. Actually Diana was a virgin, and it was Charles’ uncle (Louis Mountbatten) that gave him the advice that he should seek to marry a virgin.

I really do wish Kate and William success in their marriage. I hope they truly are committed to each other, and if they are then the result will be a marriage that lasts their whole lifetime. Nevertheless, I do not think it is best to live together before marriage like they did, and I writing this series to help couples see how best to prepare for marriage.

MYTH #1: Living together is a good way to “test the water.” Many couples say that they want to live together to see if they are compatible, not realizing that cohabitation is more a preparation for divorce than a way to strengthen the likelihood of a successful marriage — the divorce rates of women who cohabit are nearly 80 percent higher than those who do not. In fact, studies indicate that cohabiting couples have lower marital quality and increased risk of divorce. Further, cohabiting relationships tend to be fragile and relatively short in duration; less than half of cohabiting relationships last five or more years. Typically, they last about 18 months. (Janice Shaw Crouse PhD, from the article, “The Myths and Reality of Living Together Without Marriage” as posted on Crosswalk.com)

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I have mentioned above a lot about Family Life. Here is more info below that comes from Family Life originally. I am starting a series today that talks about conflict in marriage and how to resolve it.

 

Chip Ingram – Why Conflict is a GOOD Thing (pt 1)

 

 

We finished a five part series about marriage at Venture Christian Church this weekend. As I shared God’s plan for marriage, I could sense it stirring up a lot of questions and even some conflict among people. I’d recently heard Tim Lundy share a powerful message about resolving conflict … so I invited him to join us. The good news is that conflict in your marriage or friendships doesn’t mean the relationship is bad, it means it’s alive! When you learn to recognize conflict as an opportunity you’ll learn how to push through tough conversations and actually come out better for it! I wanted to share some of Tim’s key points about resolving conflict and invite you to listen to the full message for free athttp://www.venturechristian.org/files/sermons2/t032011.mp3 – it should be available by Monday.

 

 

Weekend to Remember Story – Dennis Rainey

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Top Ten List of greatest soccer players: E. Hatcher’s list v. W. Hatcher’s list (Part 6)

Today’s discussion is about who the fifth best all time player is.

Wilson Hatcher’s pick:

Zinedine Zidane Born in France in 1972, even Pelé considered Zidane to be one of the greatest midfielders to ever play the game. During his 18-year career he played for Juventus, Real Madrid and represented France in three World Cups, helping them win the 1998 World Cup. He was named FIFA World Player of the Year in 1998, 2000, and 2003. He is one of only four players to have scored goals in two different World Cup finals, and is certainly among the best soccer players of all time.

Everette Hatcher’s pick for the fifth best player. 

The below list has Ronaldo the fifth best in the world and that is what I have on my list too.

Ronaldo This legendary Brazilian striker was born in 1976 and is one of the best soccer players of all time. He has played for FC Barcelona, Real Madrid, AC Milan and represented Brazil in three World Cups. During the 2006 World Cup he became the World Cup All-Time Leading Scorer. He was named FIFA World Player of the Year in 1996, 1997, and 2002

10 Best Soccer Players of All Time

By: Paul Goss

Break Studios Contributing Writer

Naming the 10 best soccer players of all time is a difficult task. The first World Cup was played in 1930 and a large number of amazing soccer players have played since then. There are many other players who could arguably deserve a place on this list, but here you go: the top ten best soccer players on all time.

  1. Pelé Pele was a Brazilian champion of legendary talent and skill. He was born in 1940 and joined the Brazilian national team at age 16. In his 21-year career, he represented Brazil in four World Cups, helping them win three of them. While Pelé played, Brazil held a record of 67 wins, fourteen draws and only eleven losses. He was named Athlete of the Century by the International Olympic Committee in 1999. In 2000, he was named FIFA Player of the Century along with Diego Maradona. Pelé is without a doubt one of the best soccer players of all time.
  2. Diego Maradona Born in Argentina in 1960 he enjoyed a 21-year career with teams including Boca Juniors and FC Barcelona and represented Argentina in four World Cups. He led Argentina to a World Cup victory in 1986. He was named FIFA Player of the Century along with Pelé in 1999.
  3. Ronaldinho Born in Brazil in 1980, Ronaldinho is one of the best soccer players of all time. He has played for FC Barcelona and AC Milan and represented Brazil in two World Cups, including Brazil’s victory in 2002. He was named FIFA World Player of the Year in both 2004 and 2005.
  4. Zinedine Zidane Born in France in 1972, even Pelé considered Zidane to be one of the greatest midfielders to ever play the game. During his 18-year career he played for Juventus, Real Madrid and represented France in three World Cups, helping them win the 1998 World Cup. He was named FIFA World Player of the Year in 1998, 2000, and 2003. He is one of only four players to have scored goals in two different World Cup finals, and is certainly among the best soccer players of all time.
  5. Ronaldo This legendary Brazilian striker was born in 1976 and is one of the best soccer players of all time. He has played for FC Barcelona, Real Madrid, AC Milan and represented Brazil in three World Cups. During the 2006 World Cup he became the World Cup All-Time Leading Scorer. He was named FIFA World Player of the Year in 1996, 1997, and 2002.
  6. Cristiano Ronaldo This Portuguese striker possesses amazing talent and speed. Born in 1985 he quickly proved his talent and has played for Manchester United, Real Madrid and the Portugal national team. He was named FIFA World Player of the Year in 2008 at the age of 23.
  7. Zico Born in Brazil in 1953, Zico was known to possess amazing dribbling and finishing skills and is one of the best soccer players of all time. He represented Brazil in three World Cups and was recognized for his vision and organization abilities.
  8. Franz Beckenbauer Born in Germany in 1945 Beckenbauer is one of the best soccer players of all time and made his name by playing sweeper. He was known for being a versatile, elegant and dominant player with leadership skills. In 1999 the International Federation of Football History and Statistics voted him third in a World Player of the Century election.
  9. Johan Cruyff This Dutch player was born in 1947 and is famous for pioneering a strategy called Total Football. He scored 371 goals in his career and was named European Footballer of the Year in 1971, 1973 and 1974.
  10. Michel Platini This French midfielder was born in 1955 and is one of the best soccer players of all time. He is regarded as one of the best passers in history as well as one of the best finishers. He helped France win the European Championship in 1984 and was named European Footballer of the Year in the same year.

Insight into what Coldplay meant by “St. Peter won’t call my name” (Series on Coldplay’s spiritual search, Part 3)

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Coldplay seeks to corner the market on earnest and expressive rock music that currently appeals to wide audiences
Here is an article I wrote a couple of years ago about Chris Martin’s view of hell. He says he does not believe in it but for some reason he writes a song that teaches that it exists:
Belief of Eternal Punishment in Grammy Winning Song
By Everette Hatcher
Chris Martin of the rock group Coldplay wrote the song Viva La Vida, and the song just won both the grammy for the “Song of the Year” and “Best Pop Performance by a duo or Group with Vocals.”
In this song, Martin is discussing an evil king that has been disposed. “I used to rule the world…Feel the fear in my enemy’s eyes…there was never an honest word and that was when I ruled the world, It was the wicked and wild wind, Blew down the doors to let me in, Shattered windows and the sound of drums, People couldn’t believe what I’d become…For some reason I can’t explain, I know Saint Peter won’t call my name,  Never an honest word, But that was when I ruled the world.”
Q Magazine asked Chris Martin about the lyric in this song “I know Saint Peter won’t call my name.” Martin replied, “It’s about…You’re not on the list. I was a naughty boy. Its always fascinated me that idea of finishing your life and then being analyzed on it…That is the most frightening thing you could possibly say to somebody. Eternal damnation. I know about this stuff because I studied it. I was into it all. I know it. It’s mildly terrifying to me. And this is serious.”
I have been following the career of Chris Martin for the last decade. He grew up in a Christian home that believed in Heaven and Hell, but made it clear several years ago that he actually resents those who hold to those same religious dogmatic views he did as a youth. Yet it seems his view on the possibility of an afterlife has changed again.
Chris Martin is a big Woody Allen movie fan like I am and no other movie better demonstrates the need for an afterlife than Allen’s 1989 film  Crimes and Misdemeanors.  It is  about a eye doctor who hires a killer to murder his mistress because she continually threatens to blow the whistle on his past questionable, probably illegal, business activities. Afterward he is haunted by guilt. His Jewish father had taught him that God sees all and will surely punish the evildoer.

But the doctor’s crime is never discovered. Later in the film, Judah reflects on the conversation his father had with Judah’s unbelieving Aunt May during a Jewish Sedar dinner  many years ago:

“Come on Sol, open your eyes. Six million Jews burned to death by the Nazi’s, and they got away with it because might makes right,” says Aunt May.

Sol replies, “May, how did they get away with it?”

Judah asks, “If a man kills, then what?”

Sol responds to his son, “Then in one way or another he will be punished.”

Aunt May comments, “I say if he can do it and get away with it and he chooses not to be bothered by the ethics, then he is home free.”

Judah’s final conclusion was that might did make right. He observed that one day, because of this conclusion, he woke up and the cloud of guilt was gone. He was, as his aunt said, “home free.”

The basic question Woody Allen is presenting to his own agnostic humanistic worldview is: If you really believe there is no God there to punish you in an afterlife, then why not murder if you can get away with it?  The secular humanist worldview that modern man has adopted does not work in the real world that God has created. God “has planted eternity in the human heart…” (Ecclesiastes 3:11). This is a direct result of our God-given conscience. The apostle Paul said it best in Romans 1:19, “For that which is known about God is evident to them and made plain in their inner consciousness, because God  has shown it to them” (Amplified Version).

It’s no wonder, then, that one of Allen’s fellow humanists would comment, “Certain moral truths — such as do not kill, do not steal, and do not lie — do have a special status of being not just ‘mere opinion’ but bulwarks of humanitarian action. I have no intention of saying, ‘I think Hitler was wrong.’ Hitler WAS wrong.” (Gloria Leitner, “A Perspective on Belief,” The Humanist, May/June 1997, pp.38-39). Here Leitner is reasoning from her God-givne conscience and not from humanist philosophy. It wasn’t long before she received criticism. Humanist Abigail Ann Martin responded, “Neither am I an advocate of Hitler; however, by whose criteria is he evil?” (The Humanist, September/October 1997, p. 2.). Humanists don’t really have an intellectual basis for saying that Hitler was wrong, but their God-given conscience tells them that they are wrong on this issue.

Evidently  Chris Martin who said he resented dogmatic religious views a few years ago, has now written a grammy winning song that pictures an evil king being punished in an afterlife. Could it be that his God-given conscience prompted him to put that line in? Or do men like Hitler get off home free as Woody Allen suggested in Crimes and Misdemeanors?

Bob Robinson had some good insights:

7/20/2009

Coldplay’s Viva La Vida – The Will to Power vs. Shalom

A Christian Interacts with Viva La Vida, Or Death and All His FriendsColdplay’s latest hit was one of my top ten albums of 2008. In it, lyricist Chris Martin explores the subject of death from different angles. As I listen to this wonderful album, I wish Chris was sitting next to me. I’d love to understand what he would think of my opining about his lyrics. In future posts, I’m going to do that, with you, here in the vanguard.Viva La VidaIn the most famous song from the album, the main character is a man reflecting on lost power and prestige, a king who no longer rules but rather lives a very humble and humiliating life.I used to rule the world
Seas would rise when I gave the word
Now in the morning I sleep alone
Sweep the streets I used to ownThis king was able somehow to overtake the previous king, but his power was fleeting –One minute I held the key
Next the walls were closed on me
And I discovered that my castles stand
Upon pillars of salt and pillars of sandJust as he had taken power, others were seeking to overthrow him –Revolutionaries wait
For my head on a silver plate
Just a puppet on a lonely string
Oh who would ever want to be king?So now, after the “wicked and wild wind” had allowed him to have power, he finds himself no longer “ruling the world.” And he is now wondering about his eternal fate. What will happen to him? In the chorus the king sings –

I hear Jerusalem bells a-ringing
Roman cavalry choirs are singing
Be my mirror, my sword and shield
My missionaries in a foreign field
For some reason I can’t explain
I know St Peter won’t call my name
Never an honest word
But that was when I ruled the world

Why does he feel that “St. Peter won’t call his name?”

Throughout the song, there is a clear indication that the character understands what philosopher Friedrich Nietzsche called “the will to power,” that most of us will often allow our need for achievement to outweigh our desire to be good to our fellow human beings. Our ambition and our striving to reach the highest possible position in life often does incredible damage to the harmony and love that should be the standard for our human existence.

The main character understands this. It was not right that he took power; it was also not right that he lost power. It was not right that he once ruled the world; it was also not right that he now sweeps the streets alone. It was not right that there was “never an honest word” while he “ruled the world.” And now, “for some reason,” he knows that St. Peter won’t call his name.

This concept of peace and harmony between human beings, where we do not will to have power, but we submit to one another out of love, seeking the very best for others, is an old biblical concept. It was what the Hebrews called “Shalom.”

Nicholas Wolterstorff says that a society characterized by shalom combines peace, justice, and enjoyment of all relationships so that all peoples can flourish in their lives, and that they can also delight in their relationship with God(Wolterstorff, Until Justice and Peace Embrace). Writing on shalom, Cornelius Plantinga, Jr.embraces and expands Wolterstorff’s definition:

“We call it peace, but it means far more than mere peace of mind or a cease-fire between enemies. In the Bible, shalom means universal flourishing, wholeness, and delight…the webbing together of God, humans, and all creation in justice, fulfillment, and delight. Shalom, in other words, is the way things ought to be.” (Plantinga, Not the Way It’s Supposed to Be: The Breviary of Sin, p. 10)

So what the character in the song Viva La Vida is experiencing is this: the lack of SHALOM. Plantinga has it right: Things are NOT the way they are supposed to beThere is evil where Shalom is supposed to be. I like the way Plantinga describes it:

“We might define evil as any spoiling of shalom, any deviation from the way God wants things to be. Thinking along these lines, we can see that sin is a subset of evil; it’s any evil for which somebody is to blame – sin is culpable evil… Sin grieves God, offends God, betrays God, and not just because God is touchy. God hates sin against himself, against neighbors, against the good creation, because sin breaks the peace… God is for shalom and therefore against sin.” (Plantinga, Engaging God’s World, p. 51)

So why does the character feel that St. Peter won’t call his name? Because he has a deep-seated understanding that his life was full of sin, that he was culpable for his will to power. And, if God is just, there must be consequences to the destruction of shalom.

Fascinating song.

1 comments:

Larry said…
Just found your page on a search as I prepare for a sermon on Ecclesiastes for next week. Going to play Johnny Cash “Hurt” against/with Coldplay’s “Viva”(Thanx for the YouTube link).Yeah, not sure what to make of “I know St. Peter won’t call my name.” At first I thot it was our typical human arrogance that “death will never happen to me”. Perhaps from an earlier time in his life.Seems like the story in Eccl 4:13-16 has some fit with the picture of the story in the song as you describe it.Can’t help but wonder as I think about how to package this for the sermon, that good music is like good art … trying to deconstruct it takes away from the beauty. So maybe when I preach I need to let my words be few.
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