
Last night I watched the movie “Suspicion” with Joan Fontaine.

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Here is a picture of her in Suspicion above.

The Daily Hatch
Last night I watched the movie “Suspicion” with Joan Fontaine.

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Here is a picture of her in Suspicion above.

This weekend I got to see two games on TV. I wanted to make a few comments about both games. Arkansas finally put away Troy 38-28 and Florida finally put away Tennessee 33-23.
I told my kids that Arkansas was going to be facing a tough opponent this week in Troy. Harry King agreed evidently:
Well-informed Razorback fans, here’s a trivia question: What four opposing quarterbacks are on the Davey O’Brien watch list?
Thinking cap on, I came up with Texas A&M’s Ryan Tannehill, Tennessee’s Tyler Bray and Mississippi State’s Chris Relf. Knowing the watch list was released in mid-July, Alabama, Auburn and LSU were eliminated because the quarterback situation at those schools was unsettled at the time.
South Carolina’s oft-suspended Stephen Garcia was the red herring.
The final member of the quartet is Troy’s Corey Robinson, who will have an opportunity to show off this evening in Fayetteville. Two-thirds of the 38 on the watch list are from the six BCS conferences and five are from Conference USA where pass defense is prohibited, so Robinson had to have some credentials to be recognized from the Sun Belt Conference.
As a freshman last year, he completed almost 64 percent of his 505 passes for 3,726 yards with 28 touchdowns and 15 interceptions.
Don’t assume Robinson feasted on Sun Belt opposition. He was 28-of-38 in a 41-38 loss to Oklahoma State, 58 percent or better against three other non-conference foes and 32-of-42 for 387 in a New Orleans Bowl victory over Ohio.
Two weeks ago, in Troy’s only game of the year, he was 24-of-42 against Clemson. Troy led the Tigers 16-13 at the half.
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The Tennessee game showed me that Bray is the real deal. I actually think that Tennesse may be the toughest game that Arkansas has at home this year. Some people would argue it is South Carolina, but I am picking Vandy to beat them this week. Miss St is very good but will they be able to recover from starting 0-2 in the SEC?
The other SEC home game for Arkansas is Auburn and with the defeat this week at Clemson it proves that Auburn will lucky to finish 4-4 in the SEC conference play this year. I think Tennessee will be a surprising dark horse in the East and probably the toughest team Arkansas will face this year at home. We will have to wait and see.
Below is a negative view of Tennessee’s game yesterday from Knoxnews.com:
Quarterbacks: B-
Tyler Bray had one of his first mistakes of the season, and it proved to be a big one. The sophomore’s interception to start the second half led directly to points and put UT in a hole it couldn’t climb out of without Justin Hunter at receiver.
Running backs: C-
Tauren Poole was a non-factor, and Marlin Lane didn’t provide much more on the ground. Lane did add another touchdown to his growing resume and was productive out of the backfield as a receiver.
Wide receivers/ tight ends: B
Losing Hunter early was a critical blow to the offense, but it did give Vincent Dallas and DeAnthony Arnett a chance to make an impact. Both got involved in the passing game and showed signs of being able to help moving forward.
Offensive line: D
There were no running lanes to be found, and James Stone struggled mightily to get the ball to Bray with his shotgun snaps. The sophomore hadn’t really shown any signs of problems through two weeks, but Bray was frequently scooping balls off the ground.
Defensive line: C-
The Vols didn’t have much time to generate much pressure on Florida quarterback John Brantley because he was so quick to dish it to his running backs. There were plenty of opportunities to wrap Chris Rainey and Jeff Demps in the backfield, but the Vols missed far too many times.
Linebackers: C-
A lot of the blame has to be placed on this group for the success of Florida’s short passing game. Rainey’s 83-yard catch-and-run came clearly as a result of busted coverage. Nevertheless, there were some highlights for this group, as both freshmen A.J. Johnson, who ran back a fumble in the third quarter, and Curt Maggitt looked very good at times.
Secondary: C
The Vols didn’t have to worry much about Brantley or Florida’s underwhelming group of wide receivers burning them for big plays, but they also share some of the blame for Rainey’s and Demps’ short catches going for long gains. There should have been someone around to slow down Rainey on his long touchdown catch. Senior Art Evans, back in the starting lineup, and Marsalis Teague were mostly reliable at cornerback, but they weren’t tested very often.
Special teams: F
What could go wrong did go wrong, and to make matters worse, there were penalties on top of that. Michael Palardy missed a short field goal in the first quarter, had a punt blocked and was woeful on kickoffs. The only facet that wasn’t a mess was the typically awful punt return team. Of course, with the way Florida was scoring, there weren’t many opportunities.
Coaching: C-
Dooley questioned his decision to go for a two-point conversion midway through the third quarter, but collectively the Vols seemed to make some adjustments on both sides of the ball that allowed them to stay competitive in a game that looked like it could get out of hand at times.
Overall: C-
The Vols were dealt some adversity early with Hunter going down, and they didn’t handle it well and struggled to get an early foothold in the game. That might not be surprising for a young team, but it showed some signs of maturing in the way it battled back late.
John Brummett on Sept 18, 2011 commented :
…that the debate audience had cheered and whistled the week before at the Reagan library. It happened when a questioner related that 234 death row inmates had been executed in Rick Perry’s gubernatorial tenure in Texas, far more than in any other state.
The question to Perry, after the death glee subsided, was whether he agonized about any of that. He said no, not at all.
How could he have dared to say otherwise? This is no time for a Republican presidential hopeful to stand before a contemporary conservative audience in America and go all wobbly on death and killing.
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I am a Christian. It is my view that capital punishment is clearly taught in the Bible. I think if Brummett got his way then possibly more prison guards would be killed because capital punishment woujld be banned. Or we would get a crazy society like Norway that allows mass murderers out in 7 years. Below is an article that makes this clear. Also I do believe it is a deterrent. Greg Koukl rightly noted, “I was listening a couple of years ago to KABC and talk show host Michael Jackson. He was making the point that capital punishment never works. And of course, he’s thinking of it as a deterrent. My response is, capital punishment works every time. Every time it’s used, the prisoner dies.”
Also I agree with Koukl that in the case of the Oklahoma City Bombing the murderer deserved to die. The same should be said about this case in Norway!!!
Gregory Koukl
There’s a reason both the Old and the New Testaments promote capital punishment. That reason was applicable then and still applies today.
| Apparently, Jesse Jackson made some comments on “Meet the Press” this morning referring to the possibility of capital punishment for Timothy McVeigh. He said, allegedly, that executing McVeigh would just be a trophy that the people of Oklahoma City would like to get in their trophy case to make them feel better.Jackson should have been ashamed of his comment. To refer the punishment of a man who is a convicted killer of 168 citizens of Oklahoma City by those who are deeply interested in justice as simply a quest for trophies is an insult to every person who lost a loved one in that explosion.It’s an absolute insult, and it should be an insult to every clear-thinking American.Capital punishment is not about getting trophies in any trophy case, any more than life imprisonment is about putting man in a cage as a trophy in a human zoo. It’s about justice. What the people in Oklahoma City want– and all Americans who are in favor of capital punishment for a man who violently snuffed out the lives of 168 people– is not a trophy. They want justice.I’m actually stunned, to be honest with you, that there are so many Christians who oppose capital punishment on biblical grounds. It ought to be clear to anyone familiar with the biblical record that God is not against capital punishment. It was His idea. He started it.Go back to Genesis 9:6 and you’ll find this: “Whoever sheds man’s blood, by man his blood shall be shed, for in the image of God He made man.”
You see, the crime of murder is not principally based on the idea that you robbed a person of his life. That confuses the Fifth Commandment with the Seventh Commandment: “Thou shalt not steal.” It’s wrong to take someone else’s possessions, including his life. No, murder is not a crime of theft, but of destruction. We have destroyed the life of one made in the image of God . God says such a crime deserves the most extreme punishment. You take a life, you surrender your own life. By the way, read through the Old Testament and you’ll find 21 different offenses that called for the death penalty. Only three include an actual or potential capital offense by our current definition. Six are for religious offenses, ten are for various moral issues, and two relate to ceremonial issues. So if you’re going to call anybody frivolous about using capital punishment, you can start with God. God instituted it for a wide range of offenses, not just murder. But it included murder, and would certainly be justified, in God’s eyes, for someone who murdered 168 people. I’m not suggesting we reinstate capital punishment for the offenses of the Old Testament or even that capital punishment is obligatory. I am saying that it’s a moral alternative that is, at least in principle, totally approved by God. Some feel that even though capital punishment was approved in the Old Testament, the New Testament has changed all of that. I will tell you why that is not a good way to argue. They say Jesus, or some teaching in the New Testament, has somehow changed that. My response is, “Where?” Actually, capital punishment is strongly assumed in the New Testament. In Romans 13, Paul argues that governing authorities are set there by God. He says, “If you do what is evil, be afraid, for the government does not bear the sword for nothing, for it is minister of God and avenger who brings wrath on the one who practices evil.” God ordains the governing authorities, and those governing authorities have a God-ordained responsibility to execute justice with the sword. Peter says in 1 Peter 2:13-14 that these authorities were sent by God for the punishment of evildoers and for the praise of those who do right. People say, “Well capital punishment is just revenge.” My response is they’re right in a sense. It is revenge. In fact, it’s justrevenge. It’s God’s vengeance based on justice, executed through the machinery of government that God ordained. Paul uses the word “sword” here. I don’t think he had in mind paddling people with the broad side of the sword. No, capital punishment is in view here as a proper tool government would use to express the vengeance of God in a just fashion against gratuitous evil. That’s the biblical teaching. What about Jesus? Some say Jesus’ ethic of love and forgiveness requires us to end the death penalty. This was the appeal Mother Theresa made when Robert Alton Harris was facing the gas chamber here in California. She appealed to the governor saying Jesus would forgive. With no disrespect towards Mother Theresa, I think her comments were mistaken because her view simply proves too much. What should be done instead with capital criminals? Should we put them in prison for the rest of their lives? But Jesus would forgive. Should we put them in prison for ten years? But Jesus would forgive. Should we put a murderer in prison for one day? But Jesus would forgive. You see, if this argument works it becomes justification for the abolishment of any kind of punishment whatsoever. This argument proves too much. Further, that Jesus would forgive is a different issue from whether the governmentshould forgive. God can forgive evil. That doesn’t mean the government should forgive it in terms of its exercise of justice. In fact, Jesus never challenged the validity of the death penalty when He had perfect opportunity to do so. Even in John 8, with the woman caught in adultery, he never challenged the death penalty itself. He didn’t enforce it under what seemed to be an unjust situation because all the witnesses fled. Remember, Jesus said, “Is there no one here to condemn you? Then neither do I condemn you. Go and sin no more.” The Law required witnesses to convict someone. Jesus did not speak against the death penalty here. It was required by law. Jesus upheld the law. He just realized there was a nasty situation of injustice that was going on and so He found some other way to get around it. And when Jesus was on the cross He asked God to forgive, not Caesar. He never suggested that capital punishment was inappropriate. I think that we have to argue for the coherence and consistency of both Testaments on this issue. The question is not, “Was Jesus right or was Moses right?” The question is trying to find a way to bring them all together. Clearly, there was no abrogation of capital punishment in the New Testament. In fact, if you recall Paul in the book of Acts (25:11) made this appeal for his life: “If then I am a wrongdoer, and have committed anything worthy of death, I do not refuse to die; but if none of those things is true of which these men accuse me, no one can hand me over to them. I appeal to Caesar.” Paul didn’t take exception with capital punishment, even for himself. His point was that he wasn’t guilty, not that capital punishment was wrong. Which, by the way, brings us to another point that Mr. Jackson raised this morning on TV. He said Jesus was crucified. Jesus died at capital punishment. To which I respond, “So? What follows from that is…what? The significance of that is…what?” The answer is: nothing. The issue regarding Jesus was not capital punishment, but his innocence. In Acts 2, Peter condemns the act of handing over the innocentJesus to godless executioners. Now, God’s mercy is always available in God’s court. But man’s court is another matter, ladies and gentlemen. It is governed by different biblical responsibilities. So one can’t say that capital punishment is patently immoral on biblical grounds. It just isn’t. There’s a good reason why. It has to do with something I explained very carefully to the man who interviewed me for US New and World Report on this very issue. Capital punishment is important. The Bible–Old and New Testament–is for it, not against it. There is nothing in the New Testament that would give us any reason to think otherwise. In fact, it presumes capital punishment in many places. I was listening a couple of years ago to KABC and talk show host Michael Jackson. He was making the point that capital punishment never works. And of course, he’s thinking of it as a deterrent. My response is, capital punishment works every time. Every time it’s used, the prisoner dies. You see, the reason for capital punishment is obviously not to rehabilitate somebody. The deterrent may be a secondary factor. But that isn’t why we use capital punishment. We use capital punishment to punishsomeone (pardon me for stating the obvious). You see, all of this relates to your view of what human beings are. If human beings are machines determined either by genetics or by environment, then what do you do when a machine goes bad? You fix it. And if you can’t fix it, you throw it away. That’s the basis behind the rehabilitation idea. And of course, the throwaway mentality we see in a lot of other ethical areas. however, if you think that human beings are personal creatures capable of choosing and, therefore, have moral responsibilities–when they do good we praise them, (which everybody wants), and when they do bad we punish them–then punishment makes sense. Punishment of all kinds. Even capital punishment. Human beings are moral creatures who either deserve praise or blame depending on the circumstances–when they choose well, we praise them and when they violate a serious moral mandate, we punish them. (When we praise and blame, by the way, in both cases we’re expressing respect for the dignity of man in virtue of the fact that human beings are made in the image of God and have the capability of choosing.) Punishment may range from a parking ticket to death. What determines which punishment? An ancient principle called lex taliones , “an eye for an eye, and a tooth for a tooth”–the point being that the punishment must fit the crime. If somebody steals a loaf of bread, we don’t whack their arm off. By the same token, if somebody kills 168 people, we don’t just put him in a cage for the rest of his life. He took 168 human lives! He should be punished in a way that fits his crime. He should sacrifice his own life. That’s the basic question: What is a human being? I think he’s a free moral agent. If he is, then we should praise him when he does well. But if he doesn’t, then he deserves to be punished, and the punishment should fit the crime. |
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This is a transcript of a commentary from the radio show“Stand to Reason,” with Gregory Koukl. It is made available to you at no charge through the faithful giving of those who support Stand to Reason. Reproduction permitted for non-commercial use only. ©1997 Gregory Koukl
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Related post:
HALT:HaltingArkansasLiberalswithTruth.com (2 min Mike Huckabee on Death Penalty in Republican Primary) Max Brantley rightly noted that “no one has been executed in Arkansas since 2005″ (Death Penalty in Decline, Arkansas Times Blog, Dec 27, 2010). However, the debate is clearly not over. In the July 13, 2006 article “Waiting for Death” by Max Brantley and […]
I remember Lou Hardin when he took over at the University of Central Arkansas and practically doubled the size of that university. He was the toast of the town and he could do no wrong. However, he started gambling and the result was that he lost everything. The Arkansas Times reported on September 17, 2011:
Chuck Banks, the attorney for Lu Hardin, filed his pleading yesterday in federal court asking for leniency in sentencing Sept. 26 for Hardin, the former University of Central Arkansas president who has pleaded guilty to wire fraud in a bonus scheme he worked out in part to cover gambling debts.
Here’s the complete filing. From it:
The following factors are presented for the Court’s consideration in granting a probationary or alternative sentence, not as an excuse for Hardin’s behavior, but so that the Court can see the true man. These factors include: (1) Hardin’s acceptance of responsibility, extreme remorse and post-offense rehabilitation; (2) Hardin’s lifetime of service to the public and charitable organizations; (3) Hardin’s almost immediate payment of full restitution; (4) Hardin’s cooperation and other punishments already suffered because of the offense; and (5) Hardin’s recovering gambling addition.
So the question for readers: Has Hardin been punished enough by the public embarrassment and job and professional losses he’s experienced?
The complete filing is worth reading. It contains a biography (left fielder on a championship American Legion baseball team); has excerpts from many of the letters written in his behalf (son Scott Hardin: ” … the most honest man I have ever met. He has always been quick to call penalties on himself on the golf course, teaching me it is the only way to play the game….”), and it addresses the gambling that helped land him in court.
As explained in several of the letters of support provided to the Court, Lu Hardin has lived a life that has been a positive influence on others. He has been in an unquestioned faithful marriage for more than thirty years and he does not drink, smoke, or curse.
Approximately twelve years ago while on vacation, Hardin and his wife first played legal slot machines. He has never participated in any illegal gambling and in fact did not participate in any other form of legal gambling such as wagering on cards, dice, horses, or sporting events. His sole endeavor was slot machines which are known to be one of the most addictive forms of gambling. Although he was very financially stable when he began playing slot machines, what began as small stakes entertainment elevated to playing high stakes slot machines resulting in significant losses.
Hardin’s prior financial responsibility had him debt free at age 39 including owning a home in Russellville, Arkansas that was completely paid for. However, Hardin progressed from solid financial responsibility to deep debt. Lu Hardin took great pains accompanied with significant personal anguish to keep his legal wagering and the accompanying losses from his church, his friends, his board, other professionals, and any associated with the public except his wife.
Last year Hardin recognized he truly had an issue and has been attending Gamblers Anonymous since that date. He has been working the program, has a sponsor, and has not gambled in any shape, form, or fashion. Hardin has been proactive in his rehabilitation from gambling addiction and is ready to move forward with his life never entering a casino again.
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John Brummett revisited the issue after Lu Hardin was sentenced in a very good article.
Here is an excellent article from Crosswalk.com:
- Michael Vlach, Author
- Friday, October 15, 2004
An old joke asks: How can you tell when a gambler is lying? Answer: When his lips are moving. Unfortunately, this is often true for people who are addicted to gambling.
In his book Chance to Change, Michael Vlach explains that gambling and lying go hand in hand. “Problem gamblers usually do not have to think about lying and deception-it comes naturally,” he says. “To whom do problem gamblers lie? Everyone. This includes his or her spouse, parents, children, other relatives, friends, neighbors, employers, and coworkers. Gamblers also lie to themselves and to God.”
For a problem gambler, lying takes many forms. It may be saying you “broke even” at the casino, when really you lost $400. Or, it may mean telling your spouse you had to work late, when in reality you were at the racetrack. Or saying you lost a nice piece of jewelry that you really sold to the local pawnshop so you would have money to gamble.
Reflecting on her days as a problem gambler, Jane says, “I was beginning to lie to my own parents. Even to my own husband. I was beginning to believe my own lies; that’s the saddest thing.”
The same was true for Andy. “I lied to bill collectors about why I wasn’t getting my bills paid on time. ‘Oh, I’ve sent the check today,’ or, ‘I just got injured.’ I’d give them the sob story,” he states.
Lying can involve living a secret life, deception, manipulation, and even blaming others. Lying also involves rationalizations A gambler might think, everyone has his or her own form of recreation, mine just happens to be gambling. Or, I don’t have a gambling problem. You should see Joe; he loses a lot more money than I do.
No matter what the excuse is, there is one form of lying that is especially prevalent among problem gamblers. Vlach says, “Most problem gamblers are in denial. They have a cancer called gambling addiction that is killing them, and they refuse to see it. Those closest to the gambler clearly see it, but the gambler says, ‘I don’t have a gambling problem.'”
Embracing the Truth
God is “the God of truth” (Psalm 31:5). And He cannot lie (Hebrews 6:18). In fact, God hates lying. So how does a person who has lived a life of lying change his ways? He must not only commit to putting away all forms of lying, he must also actively embrace the truth.
If you have had trouble with gambling, remember, the truth will set you free. Jesus said, “I am the way, the truth, and the life” (John 14:6). Take Andy’s advice: “Life is good when you don’t have to lie.”
8 Most Common Lies Gamblers Tell Themselves
Gambling addiction and lying go hand in hand. The following lists the 8 most common lies gamblers tell themselves.
1. “One more trip to gamble won’t hurt.”
2. “I need to go gamble to see my friends.”
3. “I’m a loser, so who cares if I gamble.”
4. “I deserve to gamble, because I have had a hard week.”
5. “Gambling is how I handle stress.”
6. “Nobody is perfect; everyone has problems; gambling just happens to be mine.”
7. “This is the last time I’m going to gamble.”
8. “Gambling isn’t my problem; other people are the real problem.”
Originally posted in CW Finances in Oct. 2004.
Adapted from Chance to Change: Help for Problem Gamblers by Michael Vlach. Used by permission of the author.
Church Initiative has created a 13-week video series for churches entitled Chance to Change: Christ-Centered Gambling Recovery. This resource empowers churches to reach problem gamblers in their communities. The videos feature instruction from forty Christian counselors, pastors, and financial experts. For more information, visit www.chancetochange.org. You can also view their other resources at www.churchinitiative.com.
Part 1
Part 2
Below is a summary of “A Christian Manifesto” which is a very important book written by Francis Schaeffer just a couple of years before his death in 1984.
A Christian Manifesto
by Dr. Francis A. Schaeffer
This address was delivered by the late Dr. Schaeffer in 1982 at the Coral Ridge Presbyterian Church, Fort Lauderdale, Florida. It is based on one of his books, which bears the same title.
The abortion ruling is a very clear one. The abortion ruling, of course, is also a natural result of this other world view because with this other world view, human life — your individual life — has no intrinsic value. You are a wart upon the face of an absolutely impersonal universe. Your aspirations have no fulfillment in the “what-isness” of what is. Your aspirations damn you. Many of the young people who come to us understand this very well because their aspirations as Humanists have no fulfillment, if indeed the final reality is only material or energy shaped by pure chance.
The universe cannot fulfill anything that you say when you say, “It is beautiful”; “I love”; “It is right”; “It is wrong.” These words are meaningless words against the backdrop of this other world view. So what we find is that the abortion case should not have been a surprise because it boiled up out of, quite naturally, (I would use the word again) mathematically, this other world view. In this case, human life has no distinct value whatsoever, and we find this Supreme Court in one ruling overthrew the abortion laws of all 50 states, and they made this form of killing human life (because that’s what it is) the law. The law declared that this form of killing human life was to be accepted, and for many people, because they had no set ethic, when the Supreme Court said that it was legal, in the intervening years, it has become ethical.
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The courts of this country have forced this view and its results on the total population. What we find is that as the courts have done this, without any longer that which the founding fathers comprehended of law (A man like Blackstone, with his Commentaries, understood, and the other lawgivers in this country in the beginning): That there is a law of God which gives foundation. It becomes quite natural then, that they would also cut themselves loose from a strict constructionism concerning the Constitution.
Everything is relative. So as you cut yourself loose from the Law of God, in any concept whatsoever, you also soon are cutting yourself loose from a strict constructionism and each ruling is to be seen as an arbitrary choice by a group of people as to what they may honestly think is for the sociological good of the community, of the country, for the given moment.
Now, along with that is the fact that the courts are increasingly making law and thus we find that the legislatures’ powers are increasingly diminished in relationship to the power of the courts. Now the pro-abortion people have been very wise about this in the last, say, 10 years, and Christians very silly. I wonder sometimes where we’ve been because the pro-abortion people have used the courts for their end rather than the legislatures — because the courts are not subject to the people’s thinking, nor their will, either by election nor by a re-election. Consequently, the courts have been the vehicle used to bring this whole view and to force it on our total population. It has not been largely the legislatures. It has been rather, the courts.
The result is a relativistic value system. A lack of a final meaning to life — that’s first. Why does human life have any value at all, if that is all that reality is? Not only are you going to die individually, but the whole human race is going to die, someday. It may not take the falling of the atom bombs, but someday the world will grow too hot, too cold. That’s what we are told on this other final reality, and someday all you people not only will be individually dead, but the whole conscious life on this world will be dead, and nobody will see the birds fly. And there’s no meaning to life.
As you know, I don’t speak academically, shut off in some scholastic cubicle, as it were. I have lots of young people and older ones come to us from the ends of the earth. And as they come to us, they have gone to the end of this logically and they are not living in a romantic setting. They realize what the situation is. They can’t find any meaning to life. It’s the meaning to the black poetry. It’s the meaning of the black plays. It’s the meaning of all this. It’s the meaning of the words “punk rock.” And I must say, that on the basis of what they are being taught in school, that the final reality is only this material thing, they are not wrong. They’re right! On this other basis there is no meaning to life and not only is there no meaning to life, but there is no value system that is fixed, and we find that the law is based then only on a relativistic basis and that law becomes purely arbitrary.
And this is brought to bear, specifically, and perhaps most clearly, in the public schools (I’ll come to that now) in this country. In the courts of this country, they are saying that it’s absolutely illegal, from the lowest grades up through university, for the public schools of this country to teach any other world view except this world view of final material or energy. Now this is done, no matter what the parents may wish. This is done regardless of what those who pay the taxes for their schools may wish. I’m giving you an illustration, as well as making a point. The way the courts force their view, and this false view of reality on the total population, no matter what the total population wants.
We find that in the January 18 — just recently — Time magazine, there was an article that said there was a poll that pointed out that about 76% of the people in this country thought it would be a good idea to have both creation and evolution taught in the public schools. I don’t know if the poll was accurate, but assuming that the poll was accurate, what does it mean? It means that your public schools are told by the courts that they cannot teach this, even though 76% of the people in the United States want it taught. I’ll give you a word. It’s TYRANNY. There is no other word that fits at such a point.
And at the same time we find the medical profession has radically changed. Dr. Koop, in our seminars for Whatever Happened to the Human Race, often said that (speaking for himself), “When I graduated from medical school, the idea was ‘how can I save this life?’ But for a great number of the medical students now, it’s not, ‘How can I save this life?’, but ‘Should I save this life?'”
Believe me, it’s everywhere. It isn’t just abortion. It’s infanticide. It’s allowing the babies to starve to death after they are born. If they do not come up to some doctor’s concept of a quality of life worth living. I’ll just say in passing — and never forget it – it takes about 15 days, often, for these babies to starve to death. And I’d say something else that we haven’t stressed enough. In abortion itself, there is no abortion method that is not painful to the child — just as painful that month before birth as the baby you see a month after birth in one of these cribs down here that I passed — just as painful.
So what we find then, is that the medical profession has largely changed — not all doctors. I’m sure there are doctors here in the audience who feel very, very differently, who feel indeed that human life is important and you wouldn’t take it, easily, wantonly. But, in general, we must say (and all you have to do is look at the TV programs), all you have to do is hear about the increased talk about allowing the Mongoloid child — the child with Down’s Syndrome — to starve to death if it’s born this way. Increasingly, we find on every side the medical profession has changed its views. The view now is, “Is this life worth saving?”
I look at you… You’re an older congregation than I am usually used to speaking to. You’d better think, because — this — means — you! It does not stop with abortion and infanticide. It stops at the question, “What about the old person? Is he worth hanging on to?” Should we, as they are doing in England in this awful organization, EXIT, teach older people to commit suicide? Should we help them get rid of them because they are an economic burden, a nuisance? I want to tell you, once you begin chipping away the medical profession… The intrinsic value of the human life is founded upon the Judeo-Christian concept that man is unique because he is made in the image of God, and not because he is well, strong, a consumer, a sex object or any other thing. That is where whatever compassion this country has is, and certainly it is far from perfect and has never been perfect. Nor out of the Reformation has there been a Golden Age, but whatever compassion there has ever been, it is rooted in the fact that our culture knows that man is unique, is made in the image of God. Take it away, and I just say gently, the stopper is out of the bathtub for all human life.
Sixty Six who resisted “Sugar-coated Satan Sandwich” Debt Deal (Part 46)
This post today is a part of a series I am doing on the 66 Republican Tea Party favorites that resisted eating the “Sugar-coated Satan Sandwich” Debt Deal. Actually that name did not originate from a representative who agrees with the Tea Party, but from a liberal.
Rep. Emanuel Clever (D-Mo.) called the newly agreed-upon bipartisan compromise deal to raise the debt limit “a sugar-coated satan sandwich.”
“This deal is a sugar-coated satan sandwich. If you lift the bun, you will not like what you see,” Clever tweeted on August 1, 2011.
Washington — Two of Central New York’s representatives in Congress — a Republican and Democrat – voted Monday to increase the national debt limit and avoid an unprecedented financial default by the U.S. government.
But a third local member of Congress, U.S. Rep. Ann Marie Buerkle, R-Onondaga Hill, voted against the bill, which easily passed the House of Representatives 269 to 161.
Buerkle reviewed the legislation throughout the day, and remained undecided on her vote even as she left her office to vote on the House floor, aides said.
She was the only Republican in New York’s House delegation to vote against the compromise bill. The congresswoman said she made her decision after “careful consideration and reflection.”
“There were some good aspects to the bill, but this version also creates several new problems,” Buerkle said in a statement. “At the end of the day, I was not satisfied that all my questions and concerns had been answered as to potential negative affects of this bill on the people in my district.” She did not elaborate.
“Soccer Saturday” Best Goals 2010 World Cup Part 1
2010 FIFA World Cup – Best Goals So Far…. Pt 1
Uploaded by jacob8898 on Jun 15, 2010
These are all the best goals scored in the 2010 FIFA World Cup in the first 5 days. Please rate, leave a comment, and Subscribe!!!
2010 FIFA World Cup – Best Goals So Far…. Pt 3