Monthly Archives: July 2011

The characters referenced in Woody Allen’s movie “Midnight in Paris” (Part 36, Alice B. Toklas, Woody Allen on the meaning of life)

 I have been going through all the historical figures mentioned in Woody Allen’s latest movie “Midnight in Paris,” and today I will be discussing Alice B. Toklas. Also I will take a look at Woody Allen’s search for the meaning in life in connection with this film.
In one scene Ernest Heminingway brings Gil to meet Gertrude Stein. Alice opens the door and Heminingway greets her. That is the extent of her involvement in the film.
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Alice B. Toklas, photographed by Carl Van Vechten, 1949

Alice B. Toklas (April 30, 1877 – March 7, 1967) was an American-born member of the Parisian avant-garde of the early 20th century.

Contents

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[edit] Biography

[edit] Early life, relationship with Gertrude Stein

She was born Alice Babette Toklas in San Francisco, California into a middle-class Jewish family and attended schools in both San Francisco and Seattle. For a short time she also studied music at the University of Washington. She met Gertrude Stein in Paris on September 8, 1907 on the first day that she arrived. Together they hosted a salon that attracted expatriate American writers, such as Ernest Hemingway, Paul Bowles, Thornton Wilder and Sherwood Anderson, and avant-garde painters, including Picasso, Matisse and Braque.

Acting as Stein’s confidante, lover, cook, secretary, muse, editor, critic, and general organizer, Toklas remained a background figure, chiefly living in the shadow of Stein, until Stein published her memoirs in 1933 under the teasing title The Autobiography of Alice B. Toklas. It became Stein’s bestselling book. The two were a couple until Gertrude Stein’s death in 1946.[1]

In Woody Allen’s latest movie “Midnight in Paris,” Allen seems to offer hope for the future even though everyone knows he has always been a person that has embraced nihilism. It is my view that deep down Woody Allen knows that God has created him and this world is not a world made by chance. Therefore, he continues to search for that missing part of his life though his agnostic views tell him that he must say that the world is meaningless.

Allen is also looking at this issue of “golden age thinking” in his film “Midnight in Paris.” Take a look at this quote below from Allen.

Woody Allen: The Film Comment Interview (Expanded Version)

Written by Kent Jones

You’re revisiting something with this movie that you opened up with A Midsummer Night’s Sex Comedy and The Purple Rose of Cairo.
It’s a recurring, nagging feeling of mine that the reality we’re all trapped in is, in actual fact, if you dissect it, like a nightmare. I’m always looking for ways to escape that reality. One escapes it by going to the movies. One escapes it by becoming involved in the trivial nonsense of “Are the Yankees going to win?” or “Are the Mets going to win?” When in fact it means nothing. But life means nothing either. It means as much as the ballgame. So you’re constantly looking for ways to escape from reality. And one of the fallacies that comes up all the time is the Golden Age fallacy, that you’d have been happier at a different time. Just as people think, “If I moved to Paris I’d be happier” or “If I moved to London…” Then they do, and they’re not. Even though these places are great, they’re not happier, because it isn’t the geography that’s eating them up, it’s the existential reality of how grim a predicament we’re in. So, I’ve played around with that before, the notion of wanting to get out of the real world, get out of time. Here, Owen does get a chance to go back, and it’s fine. But he realizes as he looks around that those people want to go back too, and that it doesn’t matter where you go, that life is unsatisfying whether you lived in the renaissance or la belle époque or now or 100 years from now. It’s an unsatisfying situation.

You mean, because it’s never going to be all-embracing, and you’ll never have the perfect conversations and the perfect sympathy that you want.
You’re always looking for some way to beat the house, but you can never do it. You get to Paris in the Twenties, you see that everyone there is unhappy too and they want to be someplace else, and there’s a lot of downside—you go to the dentist and there’s no novocaine, there are a lot of negatives. So you have to eventually conclude that you’re in a meaningless and even tragic predicament. Starting from these grim ground rules, you’ve gotta figure out how you’re going to navigate through life and why it’s worth it. This is all grim stuff for comedy.

_________________________________

Others have struggled with this same question of meaning. Below I examine some of their searches along with Allen’s.

Conclusions on the Meaning of Life from Solomon, Woody Allen, Coldplay and Kansas
Just like King Solomon of ancient Israel, all of these individuals are very wealthy, famous, and successful. Yet after reaching the top of their fields, they still were seeking the answers to life’s greatest questions even though it seemed they had experienced all the best the world had to offer.

Unlike many the past grammy winners of “Best Rock Album,” Viva La Vida or Death and All His Friends by Coldplay is filled with songs that deal with spiritual themes such as death, the meaning of life and searching for an afterlife.

Leadsinger Chris Martin notes, “…because we’ve had some people close to us we’ve lost, but some miracles — we’ve got kids. So, life has been very extreme recently, and so both death and life pop up quite often” (MTV News interview, June 9, 2008).

The subject of death is prominent in the songs “Death and All His Friends,” and the “Cemeteries of London.” Then the song “The Escapist” states, “And in the end, We lie awake and we dream, we’re makin our escape.” In the end we all die. Therefore, I assume this song is searching for an afterlife.

The song “Glass of Water” sheds some more light on where we could possibly go: “Oh he said you could see a future inside a glass of water, with riddles and the rhymes, He asked ‘Will I see heaven in mine?’ ”

Coldplay is clearly searching for spiritual answers but it seems they have not found them quite yet. The song “42“: “Time is so short and I’m sure, There must be something more.” Then the song “Lost“: “Every river that I tried to cross, Every door I ever tried was locked, I’m just waiting til the shine wears off, You might be a big fish in a little pond, Doesn’t mean you’ve won, Because along may come a bigger one and you will be lost.”


Solomon went to the extreme in his searching in the Book of Ecclesiastes for this “something more” that Coldplay is talking about, but he found riches (2:8-11), pleasure (2:1), education (2:3), fame (2:9) and his work (2:4) all “meaningless” and “vanity” and “a chasing of the wind.”

All of his accomplishments would not be remembered (1:11) and who is to say that they had not already been done before by others (1:10)? This reminds me of the big fish in the little pond that Coldplay was talking about. Even if you think you are on top, are you really and for how long? Overshadowing it all was  Solomon’s upcoming death which depressed him because both people and animals alike “go to the same place — they came from dust and they return to dust” (3:20). Woody Allen made a similar point, “My 70-plus years will be spent better than those of a beggar on the streets of Calcutta. But we’ll wind up the same place.”
In 1978 I heard the song “Dust in the Wind” by Kansas when it rose to #6 on the charts. That song told me that Kerry Livgren the writer of that song and a member of Kansas had come to the same conclusion that Solomon had. I remember mentioning to my friends at church that we may soon see some members of Kansas become Christians because their search for the meaning of life had obviously come up empty even though they had risen from being an unknown band to the top of the music business and had all the wealth and fame that came with that. But just like Solomon  they realized death comes to everyone and “there must be something more.”

Livgren wrote:

“All we do, crumbles to the ground though we refuse to see, Dust in the Wind, All we are is dust in the wind, Don’t hang on, Nothing lasts forever but the Earth and Sky, It slips away, And all your money won’t another minute buy.”

The movie maker Woody Allen has embraced the nihilistic message of the song “Dust in the Wind” by Kansas. David Segal in his article, “Things are Looking Up for the Director Woody Allen. No?” (Washington Post, July 26, 2006), wrote, “Allen is evangelically passionate about a few subjects. None more so than the chilling emptiness of life…The 70-year-old writer and director has been musing about life, sex, work, death and his generally futile search for hope…the world according to Woody is so bereft of meaning, so godless and absurd, that the only proper response is to curl up on a sofa and howl for your mommy.”

The song “Dust in the Wind” recommends, “Don’t hang on.” Allen himself says, “It’s just an awful thing and in that context you’ve got to find an answer to the question: ‘Why go on?’ ”  It is ironic that Chris Martin the leader of Coldplay regards Woody Allen as his favorite director.

Lets sum up the final conclusions of these gentlemen:  Coldplay is still searching for that “something more.” Woody Allen has concluded the search is futile.

Both Kerry Livgren and Dave Hope of Kansas became Christians eventually. Kerry Livgren first tried Eastern Religions and Dave Hope had to come out of a heavy drug addiction. I was shocked and elated to see their personal testimony on The 700 Club in 1981 and that same  interview can be seen on youtube today. Livgren lives in Topeka, Kansas today where he teaches “Diggers,” a Sunday school class at Topeka Bible Church. Hope is the head of Worship, Evangelism and Outreach at Immanuel Anglican Church in Destin, Florida.

You can hear Kerry Livgren’s story from this youtube link:

(part 1 ten minutes)

(part 2 ten minutes)

Solomon’s experiment was a search for meaning of life “under the sun”(1:3). Then in last few words in the Book of Ecclesiastes he looks above the sun and brings God back into the picture: “The conclusion, when all has been heard, is: Fear God and keep His commandments, because this applies to every person. For God will bring every act to judgment, everything which is hidden, whether it is good or evil.”

Senator Pryor asks for Spending Cut Suggestions! Here are a few!(Part 89)

 

Senator Mark Pryor wants our ideas on how to cut federal spending. Take a look at this video clip below:

Senator Pryor has asked us to send our ideas to him at cutspending@pryor.senate.gov and I have done so in the past and will continue to do so in the future.

On May 11, 2011,  I emailed to this above address and I got this email back from Senator Pryor’s office:

Please note, this is not a monitored email account. Due to the sheer volume of correspondence I receive, I ask that constituents please contact me via my website with any responses or additional concerns. If you would like a specific reply to your message, please visit http://pryor.senate.gov/contact. This system ensures that I will continue to keep Arkansas First by allowing me to better organize the thousands of emails I get from Arkansans each week and ensuring that I have all the information I need to respond to your particular communication in timely manner.  I appreciate you writing. I always welcome your input and suggestions. Please do not hesitate to contact me on any issue of concern to you in the future.

Here are a few more I just emailed to Senator Pryor myself:

Government auditors spent the past five years examining all federal programs and found that 22 percent of them—costing taxpayers a total of $123 billion annually—fail to show any positive impact on the populations they serve.

  • The Advanced Technology Program spends $150 million annually subsidizing private businesses; 40 percent of this funding goes to Fortune 500 companies.
  • The Conservation Reserve program pays farmers $2 billion annually not to farm their land.

USA wins 3-1 over France to get in World Cup Final

United States' Abby Wambach celebrates scoring her side's 2nd goal during the semifinal match between France and the United States at the Women’s Soccer World Cup in Moenchengladbach, Germany, Wednesday, July 13, 2011. (AP Photo/Martin Meissner)

United States’ Abby Wambach celebrates scoring her side’s 2nd goal during the semifinal match between France and the United States at the Women’s Soccer World Cup in Moenchengladbach, Germany, Wednesday, July 13, 2011. (AP Photo/Martin Meissner)

MOENCHENGLADBACH, Germany (AP) — The United States is in the World Cup final for the first time since it last won the title in 1999, and once again Abby Wambach came up big for these Americans, scoring in a 3-1 victory over France on Wednesday.

Wambach broke a tense tie with a monstrous header — what else? — off Lauren Cheney’s corner kick in the 79th minute. Cheney delivered the ball perfectly to the far post, and Wambach jumped over the scrum and pushed the ball past French goalkeeper Berangere Sapowicz. It was Wambach’s third goal of the tournament and 12th of her career, tying her with fellow American Michelle Akers for third on the all-time World Cup scoring list.

Alex Morgan added an insurance goal in the 82nd, the first for the World Cup rookie.

The Americans will now play either Japan or Sweden in Sunday’s final in Frankfurt.

Other related posts:

Mexico defeats USA 4-2 in Gold Cup

USA vs Mexico (2-4) All goals and highlights 2011 Gold CUP FINAL PASADENA, Calif. –  In just a few short minutes, Mexico turned the tables on the United States, then ran away with its second straight Gold Cup win. This one means more than the title they took in 2009 against a second-team USA. Now […]

Various video clips of Mexico 4-2 over USA for Gold Cup in soccer

USA vs Mexico (2-4) All goals and highlights 2011 Gold CUP FINAL USA Vs Mexico 2-4 – All Goals & Match Highlights – June 25 2011 – CONCACAF Gold Cup Final – [HQ] USA VS MEXICO 2-4 Highlights CONCACAF FINAL USA vs Mexico [2-4] AMAZING Giovani Dos Santos goal Other posts on soccer: Top 10 […]

Predictions on Gold Cup Semifinals by W. Hatcher and E. Hatcher

  Wilson Hatcher picks Mexico to win 3-2 and the USA to win 2-0. Everette Hatcher picks Mexico to win 4-1 and the USA to win 1-0. US looks to apply lessons learned     Carlos Bocanegra (R), Armando Cooper during the US and Panama’s June 12 meeting.       Ives Galarcep is a […]

video clip of USA vs Jamaica 2-0

The United States scored early to seal the deal against Jamaica with great communication. Panama will be much harder to beat but I know America can beat anyone in CONCACAF. In the News: U.S. advances in Gold Cup soccer Jermine Jones broke a scoreless tie early in the second half, leading the United States to […]

Top 10 most Controversial World Cup Games (W. Hatcher v. E. Hatcher, Part 5)

Italy Four Time World Cup Winner 1934 – 1938 – 1982 – 2006 AP Photo With Europe on the brink of war, Mussolini’s Italian team, defending champions, reveled in their role as tournament heel. Their fixtures in France drew boisterous mobs of exiled Italian anti-fascists, up to 10,000 strong, who came to jeer their country’s […]

Video of USA v. Guadalupe and Gold Cup Prediction

Guadalupe Vs United States 0-1 “Full Highlights”Resumen Everette Hatcher: My prediction is that the USA will win 4-3 today. Wilson Hatcher : My prediction is that the USA will win 1-1 in penalty kicks over Jamaica. Other posts about soccer: USA must defeat Guadeloupe in Gold Cup in KC tonight June 13, 2011 – 10:07 am […]

USA must defeat Guadeloupe in Gold Cup in KC tonight

The Kansas City Star reported: The Kansas City Star reported: Less than 24 hours after a history-making loss, the United States men’s national soccer team landed in Kansas City bloody, but unbowed. Not only did a 2-1 defeat against Panama on Saturday night mark the Americans’ first group-play loss in the 20-year history of the […]

Donovan “We were …lackadaisical…” against Panama

LA Galaxy reported: Gold Cup: USA at loss for answers after historic loss No explanation for lackadaisical start, says Donovan after loss Simon Borg MLSsoccer.com June 11, 2011 (Getty Images) TAMPA, Fla. – It’s a script the US national team has seen play out plenty of times over the last year or so: Slow start. […]

The best soccer goal of the year in 2011?

Yahoo Sports reported: The rivalry between the Seattle Sounders and the Vancouver Whitecaps goes back to their days in the old NASL in the 1970s, but the final 10 minutes of their first MLS match against each other on Saturday night might have been the best yet. The Sounders’ Mauro Rosales pulled the score even […]

Mitch McConnell’s alternate plan on debt ceiling not going to work

Rory Cooper of the Heritage Foundation took McConnell to task on July 12, 2012:

Earlier today, Senate Minority Leader Mitch McConnell floated a proposal that, essentially, cedes the authority for raising the debt limit from the Congress to the president.

Under McConnell’s plan, President Obama would propose three incremental debt limit increases between now and the end of 2012.  Congress could only vote to disapprove these requests, which President Obama could then veto. Without a 2/3 majority in Congress to override that veto, which is very unlikely, the debt limit increase would become automatic.

This plan is insufficient and is obviously a non-starter. At a time of record deficits and an ever-worsening economy, it would be the height of irresponsibility to raise the federal debt ceiling $2.5 trillion without at the same time implementing sweeping systemic reforms that would restore our nation’s economy.

First, this plan effectively eliminates Congress’ authority and responsibility for the federal budget.  We won’t know if real cuts will even exist, rather than the smoke and mirrors Americans have been suckered by in the past.

It’s obvious the President’s has very liberal spending priorities, meaning defense would be cut while Obamacare and stimulus projects continued to be fully funded.

But the plan is also based on small hopes for future cuts in spending, with no hope for systemic reform and virtually guarantees $2.5 trillion will be added to our federal deficit.

Regardless, this proposal raises several serious constitutional concerns.  Depending on exactly how the legislative language is drafted, it well might violate the Bicameralism and Presentment Clauses for the making of law, the separation of powers regarding Congress’s control over the budget and spending, the legislative Recommendations Clause, and it might also be struck down as an attempt to grant the President the equivalent of a line-item veto.  It is also unclear whether the unconstitutional portion would be struck down by the courts and severed from the rest of the statute (which would eliminate Congress’s ability to veto the cuts) or if the entire scheme would be struck down.  But, at a minimum, the proposal is highly dubious as a matter of constitutional law.

The American people sent this Congress to Washington last November with a mandate to get government under control, not do their best to place blame for its insolvency. We cannot kick this problem down the road, and we cannot spend time developing escape hatches rather than solutions.

The only bipartisan agreement in Washington right now is that the debt ceiling cannot be raised without real and tangible spending cuts. Let’s not retreat from that important position.

We understand that the plan, by design, puts the onus on liberals in Washington to finally propose some way to address out of control spending. They have not passed a budget in more than 800 days.  Unfortunately  political maneuvering in a time of such high stakes is not sufficient.

Jason Tolbert noted:

Arkansas Republican Sen. John Boozman’s office spokesman tells the Tolbert Report that he has “yet to see a plan” and declined to comment specifically whether Boozman may ultimately support McConnell’s proposal.  Spokesman Patrick Creamer said that Boozman is committed to only supporting a compromise that includes spending cuts and will oppose any tax increases. 

“Boozman’s position continues to be that Washington does not have a revenue problem, but a spending problem,” said Creamer

Characters referenced in Woody Allen’s movie “Midnight in Paris” (Part 35, Recap of historical figures, Notre Dame Cathedral and Cult of Reason)

I have really enjoyed doing this study and I am also including some additional posts concerning issues brought up by the movie. Below are the links to all the historical characters so far mentioned in the film “Midnight in Paris.” Below that I look at the history Notre Dame Cathedral and the “Cult of Reason” that was put in during the French Revolution.  Woody Allen believes that God is not in the picture and that man must use his reason to get to values and morality. However, that did not work well for those in the time of the French Revolution and it will not work out today.

The characters referenced in Woody Allen’s movie “Midnight in Paris” (Part 33,Cezanne) July 11, 2011 – 6:15 am

(Part 32, Jean-Paul Sartre)July 10, 2011 – 5:53 am

 (Part 29, Pablo Picasso) July 7, 2011 – 4:33 am

(Part 28,Van Gogh) July 6, 2011 – 4:03 am

(Part 27, Man Ray) July 5, 2011 – 4:49 am

(Part 26,James Joyce) July 4, 2011 – 5:55 am

(Part 25, T.S.Elliot) July 3, 2011 – 4:46 am

(Part 24, Djuna Barnes) July 2, 2011 – 7:28 am

(Part 23,Adriana, fictional mistress of Picasso) July 1, 2011 – 12:28 am

(Part 22, Silvia Beach and the Shakespeare and Company Bookstore) June 30, 2011 – 12:58 am

(Part 21,Versailles and the French Revolution) June 29, 2011 – 5:34 am

(Part 16, Josephine Baker) June 24, 2011 – 5:18 am

(Part 15, Luis Bunuel) June 23, 2011 – 5:37 am

(Part 1 William Faulkner) June 13, 2011 – 3:19 pm

I have been going through all the historical characters mentioned in Woody Allen’s latest movie “Midnight in Paris,” but today I am looking at the history of Notre Dame Cathedral and the cult of reason.

Notre-Dame Cathedral attracts 13 million visitors each year.

Notre Dame Cathedral (full name: Cathédrale Notre-Dame de Paris, “Our Lady of Paris”) is a beautiful cathedral on the the Île de la Cité in Paris. Begun in 1163 and mostly completed by 1250, Notre Dame is an important example of French Gothic architecture, sculpture and stained glass.

The Notre Dame is the most popular monument in Paris and in all of France, beating even the Eiffel Tower with 13 million visitors each year. But the famous cathedral is also an active Catholic church, a place of pilgrimage, and the focal point for Catholicism in France – religious events of national significance still take place here.

East View

Cathedral view from the southeast, on a bridge over the Seine.

History

The Notre Dame de Paris stands on the site of Paris’ first Christian church, Saint Etienne basilica, which was itself built on the site of a Roman temple to Jupiter.

Notre-Dame’s first version was a “magnificent church” built by Childebert I, the king of the Franks at the time, in 528, and was already the cathedral of the city of Paris in the 10th century. However, in 1160, having become the “parish church of the kings of Europe,” Bishop Maurice de Sully deemed the building unworthy of its lofty role, and had it demolished.

Construction on the current cathedral began in 1163, during the reign of Louis VII, and opinion differs as to whether Bishop Maurice de Sully or Pope Alexander III laid the foundation stone of the cathedral.

Construction of the west front, with its distinctive two towers, began in around 1200 before the nave had been completed. Over the construction period, numerous architects worked on the site, as is evidenced by the differing styles at different heights of the west front and towers.

Between 1210 and 1220, the fourth architect oversaw the construction of the level with the rose window and the great halls beneath the towers. The towers were finished around 1245 and the cathedral was finally completed around 1345.

During the reigns of Louis XIV and Louis XV at the end of the 17th century the cathedral underwent major alterations, during which many tombs and stained glass windows were destroyed.

In 1793, the cathedral fell victim to the French Revolution. Many sculptures and treasures were destroyed or plundered; the cathedral was rededicated to the Cult of Reason and later to the Cult of the Supreme Being. Lady Liberty replaced the Virgin Mary on several altars. The cathedral also came to be used as a warehouse for the storage of food.

Napoleon Bonaparte, who had declared the Empire on May 28, 1804, was crowned Emperor at Notre-Dame on December 2, 1804.

A restoration program was initiated in 1845, overseen by architects Jean-Baptiste-Antoine Lassus and Eugene Viollet-le-Duc. The restoration lasted 23 years, and included the construction of a spire.

In 1871, a civil uprising leading to the establishment of the short-lived Paris Commune nearly set fire to the cathedral, and some records suggest that a mount of chairs within the cathedral were set alight. In 1905, the law of separation of Church and State was passed; as all cathedrals, Notre-Dame remains state property, but its use is granted to the Roman Catholic Church.

The Te Deum Mass took place in the cathedral to celebrate the liberation of Paris in August 26, 1944. The Requiem Mass of General Charles de Gaulle took place in the cathedral on November 12, 1970.

In 1991, a major restoration program was undertaken. It was expected to last 10 years but continued well into the 21st century – the cleaning and restoration of the old sculptures was an exceedingly delicate job. But now the scaffolding is down and the result is spectacular: the stone architecture and sculptures gleam in their original honey-toned color instead of industrial black.

North Rose

The beautiful north rose window.

E P I S O D E 5

T h e

REVOLUTIONARY AGE

I. Bible as Absolute Base for Law

A. Paul Robert’s mural in Lausanne.

B. Rutherford’s Lex Rex  (Law Is King): Freedom without chaos; government by law rather than arbitrary government by men.

C. Impact of biblical political principles in America.

1. Rutherford’s influence on U.S. Constitution: directly through Witherspoon; indirectly through Locke’s secularized version of biblical politics.

2. Locke’s ideas inconsistent when divorced from Christianity.

3. One can be personally non-Christian, yet benefit from Christian foundations: e.g. Jefferson and other founders.

II. The Reformation and Checks and Balances

A. Humanist and Reformation views of politics contrasted.

B. Sin is reason for checks and balances in Reformed view: Calvin’s position at Geneva examined.

C. Checks and balances in Protestant lands prevented bloody resolution of tensions.

D. Elsewhere, without this biblically rooted principle, tensions had to be resolved violently.

III. Contrast Between English and French Political Experience

A. Voltaire’s admiration of English conditions.

B. Peaceful nature of the Bloodless Revolution of 1688 in England related to Reformation base.

C. Attempt to achieve political change in France on English lines, but on Enlightenment base, produced a bloodbath and a dictatorship.

1. Constructive change impossible on finite human base.

2. Declaration of Rights of Man, the rush to extremes, and the Goddess of Reason.

3. Anarchy or repression: massacres, Robespierre, the Terror.

4. Idea of perfectibility of Man maintained even during the Terror.

IV. Anglo-American Experience Versus Franco-Russian

A. Reformation experience of freedom without chaos contrasts with that of Marxist-Leninist Russia.

B. Logic of Marxist-Leninism.

1. Marxism not a source of freedom.

2. 1917 Revolution taken over, not begun, by Bolsheviks.

3. Logic of communism: elite dictatorship, suppression of freedoms, coercion of allies.

V. Reformation Christianity and Humanism: Fruits Compared

A. Reformation gave absolutes to counter injustices; where Christians failed they were untrue to their principles.

B. Humanism has no absolute way of determining values consistently.

C. Differences practical, not just theoretical: Christian absolutes give limited government; denial of absolutes gives arbitrary rule.

VI. Weaknesses Which Developed Later in Reformation Countries

A. Slavery and race prejudice.

1. Failure to live up to biblical belief produces cruelty.

2. Hypocritical exploitation of other races.

3. Church’s failure to speak out sufficiently against this hypocrisy.

B. Noncompassionate use of accumulated wealth.

1. Industrialism not evil in itself, but only through greed and lack of compassion.

2. Labor exploitation and gap in living standards.

3. Church’s failure to testify enough against abuses.

C. Positive face of Reformation Christianity toward social evil.

1. Christianity not the only influence on consensus.

a) Church’s silence betrayed; did not reflect what it said it believed.

b) Non-Christian influences also important at that time; and many so-called Christians were “social” Christians only.

2. Contributions of Christians to social reform.

a) Varied efforts in slave trade, prisons, factories.

(1) Wesley, Newton, Clarkson, Wilberforce, and abolition of slavery.

(2) Howard, Elizabeth Fry, and prison reforms.

(3) Lord Shaftesbury and reform in the factories.

b) Impact of Whitefield-Wesley revivals on society.

VII. Reformation Did Not Bring Perfection

But gradually on basis of biblical teaching there was a unique improvement.

A. With Bible the ordinary citizen could say that majority was wrong.

B. Tremendous freedom without chaos because Bible gives a base for law.

A Christian Manifesto Francis Schaeffer

Published on Dec 18, 2012

A video important to today. The man was very wise in the ways of God. And of government. Hope you enjoy a good solis teaching from the past. The truth never gets old.

The Roots of the Emergent Church by Francis Schaeffer

Francis Shaeffer – The early church (part1)

Francis Shaeffer – The early church (part 2)

Francis Shaeffer – The early church (part 3)

Francis Shaeffer – The early church (part 4)

Francis Shaeffer – The early church (part 5)

How Should We then Live Episode 7 small (Age of Nonreason)

#02 How Should We Then Live? (Promo Clip) Dr. Francis Schaeffer

10 Worldview and Truth

Two Minute Warning: How Then Should We Live?: Francis Schaeffer at 100

Francis Schaeffer Whatever Happened to the Human Race (Episode 1) ABORTION

Francis Schaeffer “BASIS FOR HUMAN DIGNITY” Whatever…HTTHR

Arkansas Democrat-Gazette review:

LITTLE ROCK — Midnight in Paris 88 Cast: Owen Wilson, Rachel McAdams, Marion Cotillard, Alison Pill, Kathy Bates, Michael Sheen, Adrien Brody Director: Woody Allen Rating: PG-13, for some sexual references and smoking Running time: 100 minutes

In Woody Allen’s Midnight in Paris, a 1920 Peugeot cruises down a narrow, cobbled street. Somewhere, a clock sounds midnight. The car comes to a stop in front of Gil.

Played by one of Allen’s best avatars, Owen Wilson, this American in Paris has joined his rather forceful fiancee, Inez (Rachel McAdams), and her underwhelmed parents in the City of Light.

“Take a cab,” Inez had told him earlier in the evening. “You’ll get lost.”

Now, he is. And Gil will be a great deal more turned around before he finds his soul’s bearings. That vintage sedan is the color of a bumblebee, and a festive buzzing emanates from within.

There’s heightened buzz around Allen’s comedy too, with some hailing it as his best work in 10 years. (It opened May’s Cannes Film Festival.)

Yet, as playfully inventive a jaunt as Midnight in Paris is, this assessment suffers from the very hankering that afflicts Gil: nostalgia for a bygone era at the risk of missing out on the present.

Midnight in Paris isn’t as telling about class as Allen’s Match Point, or as celebratory and vivid about being smitten by a European city as Vicky Cristina Barcelona.

It is a lyrically crafted fable about romance, creativity and the pleasures – and cautionary lessons – met when idealizing another artist’s era.

You see, Gil loves Paris, especially that burg of the 1920s when a whir of creativity put the likes of Er-nest Hemingway and F. Scott Fitzgerald in the company of artists Salvador Dali and Pablo Picasso. These are not the travelers who people the recently published tome, The Greater Journey: Americans in Paris, by David McCullough, but that vivid generation that came after.

That vintage convertible transports Gil, the successful screenwriter but full-of-doubt novelist, night after night to the Paris of the 1920s. As he moves back and forth between now and then, the beguiling, amber-hued nights of Scott (Tom Hiddleston) and Zelda (Alison Pill), Dali (Adrien Brody) and Hemingway (Corey Stoll)trump the present of Inez and her parents.

Kathy Bates has fun presiding over a salon as Gertrude Stein, or Gert to her friends and the authors who bring their manuscripts to her.

One night at Gert’s, Gil meets Adriana. With a face seemingly crafted by fate for the old-fashioned close-up, Marion Cotillard (those eyes!) portrays the woman who captures the fancy of Picasso, Hemingway and, yes, our shirt-tucked-intohis-chinos scribe.

Midnight in Paris is charming and clever, at times wickedly astute and hopeful.

But what stands between this movie and greatness is contempt. Not Gil’s – he’s a naif, an optimist. The current of dislike is Allen’s – for Inez and herugly American ilk.

The pseudo-cultured and glibly provincial are well-represented by Inez and her monied parents John and Helen. And actors Kurt Fuller and Mimi Kennedy make it so easy to bristle at these two. Inez’s friend Paul (Michael Sheen) is equally insufferable.

These people aren’t nice. But the deck feels a bit too stacked.

We’re led to ask – even as we root for Gil – how has hegotten this far in a relationship with this harridan – beautifully clad, shapely but a harpy just the same? What are we to make of that?

MovieStyle, Pages 31 on 06/10/2011

Brantley claims Barton is wrong about darwinism pt 8

On June 9th Max Brantley on the Arkansas Times Blog referred to a Mother Jones Article that noted:

On Wednesday, Right Wing Watch flagged a recent interview Barton gave with an evangelcial talk show, in which he argues that the Founding Fathers had explicitly rejected Charles Darwin’s theory of evolution. Yes, that Darwin. The one whose seminal work, On the Origin of Species, wasn’t even published until 1859. Barton declared, “As far as the Founding Fathers were concerned, they’d already had the entire debate over creation and evolution, and you get Thomas Paine, who is the least religious Founding Father, saying you’ve got to teach Creation science in the classroom. Scientific method demands that!” Paine died in 1809, the same year Darwin was born.

Here is the  fifth part of the series that I started a few days ago about the founding fathers’ views on the origin of man. Below is an portion of an article by David Barton, “The Founding Fathers on Creation and Evolution.” 

While uninformed laymen erroneously believe the theory of evolution to be a product of Charles Darwin in his first major work of 1859 (The Origin of Species), the historical records are exceedingly clear that the evolution-creation-intelligent design debate was largely formulated well before the birth of Christ. Numerous famous writings have appeared on the topic for almost two thousand years; in fact, our Founding Fathers were well-acquainted with these writings and therefore the principle theories and teachings of evolution – as well as the science and philosophy both for and against that thesis – well before Darwin synthesized those centuries-old teachings in his writings.

Nobel-Prize winner Bertrand Russell (1872-1970) explains: “The general idea of evolution is very old; it is already to be found in Anaximander (sixth century B.C.). . . . [and] Descartes [1596-1650], Kant [1724-1804], and Laplace [1749-1827] had advocated a gradual origin for the solar system in place of sudden creation.” 1  ( Bertrand Russell, Human Knowledge: Its Scope and Limits (New York: Simon and Schuster, 1948), pp. 33-34.)…

Thomas Jefferson 

[W]hen we take a view of the universe in its parts, general or particular, it is impossible for the human mind not to perceive and feel a conviction of design, consummate skill, and indefinite power in every atom of its composition. The movements of the heavenly bodies, so exactly held in their course by the balance of centrifugal and centripetal forces; the structure of our earth itself, with its distribution of lands, waters, and atmosphere; animal and vegetable bodies, examined in all their minutest particles; insects, mere atoms of life, yet as perfectly organized as man or mammoth; the mineral substances, their generation and uses – it is impossible, I say, for the human mind not to believe that there is, in all this, design, cause, and effect, up to an ultimate cause, a Fabricator of all things from matter and motion, their Preserver and Regulator while permitted to exist in their present forms, and their regeneration into new and other forms. We see, too, evident proofs of the necessity of a superintending power, to maintain the universe in its course and order. 26

(A longer and more extensive piece on the history of evolution and the Founding Fathers can be read in David Barton’s law review article published for Regent Lawschool on the 75th anniversary of the 1925 Scopes Monkey Trial. That piece, entitled “Evolution and the Law: A Death Struggle Between Two Civilizations,” is accessible at http://www.wallbuilders.com/LIBissuesArticles.asp?id=97.)

26. Thomas Jefferson, The Writings of Thomas Jefferson, Andrew A. Lipscomb, editor (Washington, D.C.: The Thomas Jefferson Memorial Association, 1904), Vol. XV, pp. 426-427, letter to John Adams, April 11, 1823.

Here are some other posts about David Barton’s word on the unconfirmed quotes that have been attributed to the Founding Father and Barton’s effort to stop the Righteous Right for using these quotes in the future:

Unconfirmed Quote attributed to Thomas Jefferson

HALT:HaltingArkansasLiberalswithTruth.com Part 6 David Barton:Were the Founding Fathers Deists? In 1988 only 25% of Christians voted but that doubled in 1994. Christians are the salt of the world. The last few days I have been  looking at this issue of unconfirmed quotes that people think that the Founding Fathers actually said and the historical evidence […]

Two Unconfirmed quotes attributed to Noah Webster

HALT:HaltingArkansasLiberalswithTruth.com Part 5 David Barton: Were the Founding Fathers Deists? First Bible printed in USA was printed by our founding fathers for use in the public schools. 20,000 Bibles. 10 commandments hanging in our courthouses. The last few days I have been  looking at this issue of unconfirmed quotes that people think that the Founding […]

Unconfirmed Quote attibuted to Patrick Henry

HALT:HaltingArkansasLiberalswithTruth.com Part 4 David Barton: Were Founding Fathers Deists? Only 5% of the original 250 founding fathers were not Christians (Ben Franklin, Thomas Jefferson, Aaron Burr, Thomas Paine, Ethan Allen, Joe Barlow, Charles Lee, Henry Dearborn, ect) In the next few weeks I will be looking at this issue of unconfirmed quotes that people think […]

Samuel Adams Unconfirmed Quote was Confirmed Eventually

HALT:HaltingArkansasLiberalswithTruth.com Part 3 David Barton: Were Founding Fathers Deists? American Bible Society filled with Founding Fathers Here is another in the series of  unconfirmed quotes that people think that the Founding Fathers actually said and the historical evidence concerning them. David Barton has collected these quotes and tried to confirm them over the last 20 […]

Unconfirmed Quote attributed to Ben Franklin

HALT:HaltingArkansasLiberalswithTruth.com Part 2 David Barton on Founding Fathers were they deists? Not James Wilson and William Samuel Johnson In the next few weeks I will be looking at this issue of unconfirmed quotes that people think that the Founding Fathers actually said and the historical evidence concerning them. David Barton has collected these quotes and […]

Unconfirmed Quote attributed to Alexis de Tocqueville

HALT: HaltingArkansasLiberalswithTruth.com Part 1 David Barton: Were the Founding Fathers Deists? Religious holidays, Court cases, punishing kids in school for praying in Jesus name In the next few weeks I will be looking at this issue of unconfirmed quotes that people think that the Founding Fathers actually said and the historical evidence concerning them. David […]

By Everette Hatcher III | Also posted in David Barton | Edit | Comments (0)

Supreme Court never said It.

Halting Arkansas Liberals with Truth David Barton goes through American History and looks at some of the obscure names in our history and how prayer and Bible Study affected some of our founding fathers In the next few weeks I will be looking at this issue of unconfirmed quotes that people think that the Founding […]

By Everette Hatcher III | Also posted in David Barton | Edit | Comments (0)

Lots of Fake Quotes of Founding Fathers in Circulation

HALT: Halting Arkansas Liberals with Truth   ___ I wanted to thank Gene Lyons for bringing this issue of fake quotes of the Founding Fathers to our attention because it should be addressed. In April 8, 2010 article “Facts Drowning in Disinformation,” he rightly notes that Thomas Jefferson never said, “The democracy will cease to

Senator Pryor asks for Spending Cut Suggestions! Here are a few!(Part 88)

Senator Mark Pryor wants our ideas on how to cut federal spending. Take a look at this video clip below:

Senator Pryor has asked us to send our ideas to him at cutspending@pryor.senate.gov and I have done so in the past and will continue to do so in the future.

On May 11, 2011,  I emailed to this above address and I got this email back from Senator Pryor’s office:

Please note, this is not a monitored email account. Due to the sheer volume of correspondence I receive, I ask that constituents please contact me via my website with any responses or additional concerns. If you would like a specific reply to your message, please visit http://pryor.senate.gov/contact. This system ensures that I will continue to keep Arkansas First by allowing me to better organize the thousands of emails I get from Arkansans each week and ensuring that I have all the information I need to respond to your particular communication in timely manner.  I appreciate you writing. I always welcome your input and suggestions. Please do not hesitate to contact me on any issue of concern to you in the future.

Here are a few more I just emailed to him myself:

The President should try to eliminate wasteful programs in his budget. Legislators should also examine every line item in the President’s budget appendix and terminate programs that lack sufficient explanations or justifications.
Conclusion
Difficult times present opportunities for leaders to chart a new course. During World War II, President Franklin Roosevelt reduced non-defense spending by 36 percent to save resources. Policymakers funded the Korean War by immediately reducing non-defense spending by 25 percent. Those spending cuts required difficult choices, and lawmakers rose to the challenge.
In 2004, bold steps are again needed to rein in spending. The choices will be as difficult as those of the past, but that is what budgets are about–setting priorities. Congress and the President should seize this opportunity to refocus the federal government on the programs that matter most. Otherwise, the American people will face higher taxes, fewer jobs, less economic growth, and less effective government.

Here are some more places to cut:

  • Washington spends $92 billionon corporate welfare (excluding TARP) versus $71 billion on homeland security.
  • Washington spends $25 billionannually maintaining unused or vacant federal properties.

__________________

What does the Heritage Foundation have to say about saving Medicare:Study released May 10, 2011 (Part 6)

Michael F. Cannon on Government Run Health Care

“Saving the American Dream: The Heritage Plan to Fix the Debt, Cut Spending, and Restore Prosperity,” Heritage Foundation, May 10, 2011 by  Stuart Butler, Ph.D. , Alison Acosta Fraser and William Beachis one of the finest papers I have ever read. Over the next few days I will post portions of this paper, but I will start off with the section on Medicare.

Brummett: Republicans don’t want to protect poor but take care of rich?

John Brummett is an excellent writer and I have always enjoyed his articles. He is a liberal and I am a conservative. Therefore, there are philosophical differences.

In his article, “Read their lips: No new taxes,” Arkansas News Bureau, July 12, 2011, he asserts:

I must rise today in newly invigorated resistance to this prevailing modern extremist Republican assault both on government and our time-honored principle by which the fortunate are taxed to help the less-fortunate.

At its benign best, this assault is based on a genuine conservative belief that we’ll all be better off if government is pared and people are left to the natural devices of a market economy. At its malignant worst, it is based on a conspiracy against the idea that we should seek a better society through government via progressive taxation to ensure that basic human needs never go unattended in such a wealthy, powerful and compassionate nation.

___________________________

When you start to talk about what this nation is all about then you must take a close look at what the founders have to say about all this spending. I think they would be shocked if they came back now and they would not be taking the position that Brummett is taking. Instead they would be wanting ALL OF THE WELFARE CUT OUT AND THAT RESPONSIBILITY GIVEN BACK TO THE CHURCHES!!!

Take a look at this article below.

Forty-four million Americans are on food stamps — up from 26 million in 2007. Spending on the program has more than doubled as well, to $77 million. Meanwhile, reports of abuse have skyrocketed.

It’s not the only anti-poverty program that seems to be growing like Topsy while accomplishing little. The federal government currently runs over 70 different means-tested programs providing cash, food, housing, medical care and social services to poor and low-income persons. They cost nearly $1 trillion per year — more than the 2009 stimulus package and no more successful.

Adjusted for inflation, welfare spending is 13 times higher today than it was in 1965, when Washington launched the War on Poverty. Yet the proportion of people living in poverty remains essentially unchanged.

In Vindicating the Founders, Thomas West notes that:

In 1947, the government reported that 32 percent of Americans were poor. By 1969 that figure had declined to 12 percent, where it remained for ten years. Since then, the percentage of poor Americans has increased to about 15 percent. In other words, before the huge growth in government spending on poverty programs, poverty was declining rapidly in America.

So what was driving down poverty rates before LBJ declared “war”? Let’s go back to the beginning.

Our nation’s founders recognized the need to take care of the sick and indigent who couldn’t help themselves. Quoting natural rights philosopher John Locke, West writes that “[T]he law of nature teaches not only self-preservation but also preservation of others, ‘when one’s own preservation comes into competition.’” In other words, society is organized for the security of its members as well as their liberty and property. A society that fails to respond to those in need jeopardizes its own preservation.

In the early days of the American experiment, local governments — not the feds — assumed this responsibility. But there was careful emphasis that “poor laws not go beyond a minimal safety net,” West notes, and that aid be provided only on the condition of labor. Only the truly helpless, those “who had no friends or family to help, were taken care of in idleness.”

The founders saw a great danger in overly generous welfare policy — that it would promote irresponsible behavior. That, in turn, would threaten the inherent natural right of every individual “to liberty, including the right to the free exercise of one’s industry and its fruits.”

Contrast that with today’s anti-poverty measures. Of 70 federal welfare programs, only one — Temporary Assistance for Needy Families (TANF) — actively encourages greater self-reliance. The remaining 69 encourage irresponsible behavior. Unsurprisingly, abuse of the system is rampant. Food stamp recipients sell benefit cards on Facebook, then falsely report lost cards. And recipients include prison inmates as well as millionaire lottery winners.

Our founders would not be surprised. While living in Europe in the 1760s, Franklin observed: “in different countries … the more public provisions were made for the poor, the less they provided for themselves, and of course became poorer. And, on the contrary, the less was done for them, the more they did for themselves, and became richer.”

Similarly, Jefferson argued that “to take from one … in order to spare to others, who, or whose fathers, have not exercised equal industry and skill, is to violate arbitrarily the first principle of association, the guarantee to everyone the free exercise of his industry and the fruits acquired by it.”

This is why the founders encouraged reliance upon family, private charity and community. This approach ensured that aid to the needy was provided as personally as possible. Family and community can make crucial distinctions between the deserving and undeserving poor, whereas government cannot. Many individuals, for example, need a government handout far less than they need moral guidance and correction, which church groups and family can provide.

Throughout the latter half of the 20th century, however, the War on Poverty turned these concepts on their head. Incentives for self-reliance, industry and hard work were reversed. Programs offering financial aid and child care to single women incentivized single-parent households while discouraging marriage. By 1995, a non-working, single mother of two was eligible for benefits equivalent to a job paying close to (and in some states, even more than) the average salary. Small wonder the decline in poverty rates was checked.

America needs to return to the principles that worked so successfully before Washington embraced the European welfare state model. As Benjamin Franklin wrote, with sound poverty policy, “industry will increase … circumstances [of the poor] will mend, and more will be done for their happiness by inuring them to provide for themselves.”

David Weinberger is communications coordinator at The Heritage Foundation

Social Security need a few tweaks or is it a ponzi scheme?

On the Arkansas Times Blog the person using the username “the outlier” noted:

Saline, leave SS out of the mix. It is solvent through 2037, and can be made solvent indefinitely with minor tweaks.

So many people think that the Social Security is a great investment plan and it may only need a few tweaks. However, when compared to current ponzi schemes it looks about the same.

If Social Security was so great then why do we get critical of other ponzi schemes? Actually I wrote about this earlier.  

The Biggest Ponzi Scheme on Earth

The conventional wisdom regarding Social Security is based on a fundamental misunderstanding of how the system does—and does not—work. Nobel laureate and Hoover fellow Milton Friedman explains why it is time to end Social Security as we know it.


The journalist Michael Barone recently summed up the conventional wisdom about reforming Social Security: “The content of the reform is fairly clear—individual investment accounts to replace part of the government benefits financed by the payroll tax, later retirement ages, adjusted cost of living increases,” he wrote. And, he added, “suddenly the money to pay for the costs of transition is at hand, in the form of a budget surplus.”

I have italicized “part” and “costs of transition” because they epitomize key defects in conventional wisdom.

Social Security has become less and less attractive as the number of current recipients has grown relative to the number of workers paying taxes, an imbalance that will only get bigger. That explains the widespread support for individual investment accounts. Younger workers, in particular, are skeptical that they will get anything like their money’s worth for the Social Security taxes that they and their employers pay. They believe they would do much better if they could invest the money in their own 401(k) or the equivalent.

But if that is so, why replace only part and not all of government benefits? The standard explanation is that this is not feasible because payroll taxes—or part of them—are needed to pay benefits already committed to present and future retirees. That is how they are now being used, but there is nothing in the nature of things that requires a particular tax to be linked to a particular expenditure.


In 1964, Barry Goldwater was much reviled for suggesting that participation in Social Security be voluntary. I thought it was a good idea then. I still think so.


The link between the payroll tax and benefit payments is part of a confidence game to convince the public that what the Social Security Administration calls a social insurance program is equivalent to private insurance, in that, in the Administration’s words, “the workers themselves contribute to their own future retirement benefit by making regular payments into a joint fund.”

Balderdash. Taxes paid by today’s workers are used to pay today’s retirees. If money is left over, it finances other government spending—though, to maintain the insurance fiction, paper entries are created in a “trust fund” that is simultaneously an asset and a liability of the government. When the benefits that are due exceed the proceeds from payroll taxes, as they will in the not very distant future, the difference will have to be financed by raising taxes, borrowing, creating money, or reducing other government spending. And that is true no matter how large the “trust fund.” The assurance that workers will receive benefits when they retire does not depend on the particular tax used to finance the benefits or on any “trust fund.” It depends solely on the expectation that future Congresses will honor promises made by earlier Congresses—what supporters call “a compact between the generations” and opponents call a Ponzi scheme.

The present discounted value of the promises embedded in the Social Security law greatly exceeds the present discounted value of the expected proceeds from the payroll tax. The difference is an unfunded liability variously estimated at from $4 trillion to $11 trillion—or from slightly larger than the funded federal debt that is in the hands of the public to three times as large. For perspective, the market value of all domestic corporations in the United States at the end of 1997 was roughly $13 trillion.

To see the phoniness of “transition costs” (the supposed net cost of privatizing the current Social Security system), consider the following thought experiment: As of January 1, 2000, the current Social Security system is repealed. To meet current commitments, every participant in the system will receive a government obligation equal to his or her actuarial share of the unfunded liability.

For those already retired, that would be an obligation—a Treasury bill or bond—with a market value equal to the present actuarial value of expected future benefits minus expected future payroll taxes, if any. For everyone else, it would be an obligation due when the individual would have been eligible to receive benefits under the current system. And the maturity value would equal the present value of the benefits the person would have been entitled to, less the present value of the person’s future tax liability, both adjusted for mortality.

The result would be a complete transition to a strictly private system, with every participant receiving what the current law promises. Yet, aside from the cost of distributing the new obligations, the total funded and unfunded debt of the United States would not change by a dollar. There are no “costs of transition.” The unfunded liability would simply have become funded. The compact between the generations would have left as a legacy the newly funded debt.

How would that funded debt be paid when it comes due? By taxing, borrowing, creating money, or reducing other government spending. There are no other ways. There is no more reason to finance the repayment of this part of the funded debt by a payroll tax than any other part. Yet that is the implicit assumption of those who argue that the “costs of transition” mean there can be only partial privatization.

The payroll tax is a bad tax: a regressive tax on productive activity. It should long since have been repealed. Privatizing Social Security would be a good occasion to do so. Should a privatized system be mandatory? The present system is; it is therefore generally taken for granted that a privatized system must or should be as well.

The economist Martin Feldstein, in a 1995 article in the Public Interest, argued that contributions must be mandatory for two reasons: “First, some individuals are too shortsighted to provide for their own retirement,” he wrote. “Second, the alternative of a means-tested program for the aged might encourage some lower-income individuals to make no provision for their old age deliberately, knowing that they would receive the means-tested amount.”

The paternalism of the first reason and the reliance on extreme cases of the second are equally unattractive. More important, Professor Feldstein does not even refer to the clear injustice of a mandatory plan.

The most obvious example is a person with AIDS, who has a short life expectancy and limited financial means, yet would be required to use a significant fraction of his or her earnings to accumulate what is almost certain to prove a worthless asset.

More generally, the fraction of a person’s income that it is reasonable for her or him to set aside for retirement depends on that person’s circumstances and values. It makes no more sense to specify a minimum fraction for all people than to mandate a minimum fraction of income that must be spent on housing or transportation. Our general presumption is that individuals can best judge for themselves how to use their resources. Mr. Feldstein simply asserts that in this particular case the government knows better.

In 1964, Barry Goldwater was much reviled for suggesting that participation in Social Security be voluntary. I thought that was a good idea then; I still think it is. I find it hard to justify requiring 100 percent of the people to adopt a government-prescribed straitjacket to avoid encouraging a few “lower-income individuals to make no provision for their old age deliberately, knowing that they would receive the means-tested amount.” I suspect that, in a voluntary system, many fewer elderly people would qualify for the means-tested amount from imprudence or deliberation than from misfortune.

I have no illusions about the political feasibility of moving to a strictly voluntary system. The tyranny of the status quo and the vested interests that have been created are too strong. I believe, however, that the ongoing discussion about privatizing Social Security would benefit from paying more attention to fundamentals rather than dwelling simply on the nuts and bolts of privatization.


Milton Friedman, recipient of the 1976 Nobel Memorial Prize for economic science, was a senior research fellow at the Hoover Institution from 1977 to 2006. He passed away on Nov. 16, 2006. He was also the Paul Snowden Russell Distinguished Service Professor Emeritus of Economics at the University of Chicago, where he taught from 1946 to 1976, and a member of the research staff of the National Bureau of Economic Research from 1937 to 1981.


Reprinted with minor editorial changes from the New York Times, January 11, 1999, from an article entitled “Social Security Chimeras.” Reprinted by permission.

Available from the Hoover Press is The Essence of Friedman, a volume of essays by the Nobel laureate economist. Also available is Facing the Age Wave, David Wise, editor. To order, call 800-935-2882.